Gabbylittleangel
Member
I was being sarcastic. sorry :-D
Join For His Glory for a discussion on how
https://christianforums.net/threads/a-vessel-of-honor.110278/
https://christianforums.net/threads/psalm-70-1-save-me-o-god-lord-help-me-now.108509/
Read through the following study by Tenchi for more on this topic
https://christianforums.net/threads/without-the-holy-spirit-we-can-do-nothing.109419/
Join Sola Scriptura for a discussion on the subject
https://christianforums.net/threads/anointed-preaching-teaching.109331/#post-1912042
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From what Luke tells us, (another topic) if we do some simple math, taking into account from conception to birth is aprox. Nine months, we might conclude Jesus was born in late Sept./ early October… right around the time of the Feast of Tabernacles. Sukkot.
What is a sukkot? Well, it is a temporary dwelling place, most likely a tent. The main thing is it has to have at least three enclosed sides. We can save this for another discussion sometime or you can do the research yourself. I will point out one thing:
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The word dwelt can also be translated… tabernacled.
14 And the Word became flesh and tabernacled among us. And we beheld His glory, glory as of an only begotten from the Father, full of grace and of truth. (LITV)
The actual literal translation says:
14. And the Word flesh became. And pitched {his} tent among us, …
Anyways, if Jesus was born at this time, maybe they were laid up in one of these temporary enclosures and the manger was brought to them to lay the baby in after birth.
Hi shark... your second paragraph first. Thanks, though I knew of the Greek and it's definition. Funny how the NT aligns itself so well with so much of the OT. It would be most proper for Jesus to be born this time of the year, as it was proper that He be crucified around Passover. He was born to dwell with us, just as He died to take away the sins of the world. It would also be most proper for John the Baptist to be born around Passover. I'll get to that in a moment.cybershark5886 said:That's an interesting theory, but the Chronology would have to be cleaned up significantly for us to make too big an assumption that it took place during the Sukkot.
As for the Greek word for "tabernacled", it is Skenoo from the Hebrew cognates SKN, which often spoke of God's dwelling presence in the wilderness Tabernacle and the Temple. We get our word Shekinah from this, so I think is was more a statement of God's indwelling presence rather than an emphasis on a physical dwelling place.
The word Sukkoth means “booths,†and refers to the temporary dwellings that Jews are commanded to live in during this holiday, just as the Jews did in the wilderness.
Atonement said:I will be moving over the next couple of days, so until I have the time and can get back to deal with the violators on this thread, I am locking the thread. ONLY TEMP...
Be be back on shortly:
-Atone
Atonement said:Off Topic: Gabby I wanted to apologize for not restarting this thread as promised. Through the hassle of moving. I completely forgot about this thread until Vic asked me if he could re-open it. For that Gabby I am sorry. Forgive me?
jgredline said:Vic
The astrology part was wrong indeed...
...Hmmm, I better go look this stuff up before I get lynched :-D for speaking something that may not be completely accurate. :-D
Vic C. said:Matthew's account gines the impression that this star is more of a supernatural event than it is a natural phenomenon. God appeared to Moses as a bright, blinding burning bush. During the transfiguration, Jesus' face shined like the sun. Jesus appeared to Saul, as he was on his way to Damascus, as a light from heaven.
So it's highly possible it was a supernatural event. Maybe it was an angel of the Lord, or maybe it was the LORD Himself.
Ugh, shark is going to be mad we sidetracked the topic.
I fully agree, so I will just point out the verses that seem to be against astrology, which were brought to my attention:cybershark5886 said:Nah, its cool as long as we reach a conclusion to this matter and don't debate endlessly on the star issue....
I fully agree, so I will just point out the verses that seem to be against astrology, which were brought to my attention: Isaiah 47:13-15
Daniel 1:20 , Daniel 2:27 , Daniel 4:7 , Daniel 5:7
and probably the most compelling of all:
Jeremiah 10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel:
Jeremiah 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
To get back on topic, I choose to believe He was born in the lower portion of a home, around late September/early October.
No problem at all. I wasn't really trying to convince anyone anyways. Just passing on some information I've learned about that I agree with.cybershark5886 said:... I don't think you'll ever fully convince me that you have a date pin-pointed for Jesus' birth but I'm ok with your belief. For the record though I've heard that some Scholars attributed his birth date to around the spring. I haven't looked much into it though.
God Bless,
~Josh
John (Elijah, Matthew 11:10-14), as the forerunner to Jesus (Messiah), makes more sense that he be born at Pasover time.
13. Barekh: Grace after Meals
The third cup of wine is poured, and birkat ha-mazon (grace after meals) is recited. This is similar to the grace that would be said on any Shabbat. At the end, a blessing is said over the third cup and it is drunk. The fourth cup is poured, including a cup set aside for the prophet Elijah, who is supposed to herald the Messiah, and is supposed to come on Pesach to do this. The door is opened for a while at this point (supposedly for Elijah, but historically because Jews were accused of nonsense like putting the blood of Christian babies in matzah, and we wanted to show our Christian neighbors that we weren't doing anything unseemly).
15. Nirtzah: Closing
A simple statement that the seder has been completed, with a wish that next year, we may celebrate Pesach in Jerusalem (i.e., that the Messiah will come within the next year). This is followed by various hymns and stories.