Matt 23:1-3 question

[donadams]

As a separate event.
Not part of the John 3:1-21 is Jesus speaking with Nicodemus.
John 3:22 starts a new event in Jesus ministry.
So there is no connection in the teaching from v1-21 and v22 on.

Baptism is not mentioned at all in verses 1-4.
So your idea that this passage is about baptism is a fantasy.

Different event.

Different event with no reference to baptism. Other that your invented connection.

Not baptism. Is every reference to water a baptism reference for you?

"After these things" shows that verse 22 starts an entirely new event.

You really have trouble separating the Scriptural text from your own theologies.

What promise? Acts 2:39

 

[Paul Timothy]

There many more verses you reject them as well?
Mk 16:16

This states two things to be saved but only one to be damned.
Lack of baptism is not a damning situation.

Matt 28:19

This is just an instruction for His disciples to continue what they were doing for years.

Acts 2:38

This is Peter doing what Peter does.

Acts 22/16

Paul starting his ministry.

1 cor 12:1

Spiritual gifts... no baptism reference at all.

Gal 3:21

This is about the Law. No baptism references here either.

Titus 3:5

Washing of regeneration is not baptism. It is about regeneration. Being made new.

1 pet 3:20-21

This is not a bad reference... but how do you see this backing your claims?


Now I don't deny any of these Scriptures.
I don't think they work in your favour... but you think they do.
Again... the discussion we were having was about your misinterpretation of John 3:5.

And what point are you even trying to make?
I am just responding to your posts but I don't see your line of thought leading anywhere.

 

[donadams]

This states two things to be saved but only one to be damned.
Lack of baptism is not a damning situation.

This is just an instruction for His disciples to continue what they were doing for years.

This is Peter doing what Peter does.

Paul starting his ministry.

Spiritual gifts... no baptism reference at all.

This is about the Law. No baptism references here either.

Washing of regeneration is not baptism. It is about regeneration. Being made new.

This is not a bad reference... but how do you see this backing your claims?


Now I don't deny any of these Scriptures.
I don't think they work in your favour... but you think they do.
Again... the discussion we were having was about your misinterpretation of John 3:5.

And what point are you even trying to make?
I am just responding to your posts but I don't see your line of thought leading anywhere.

It’s a covenant not a Bible study
You can simply make a declaration “I’m a Christian”!
There are requirements
And an outward sign that you have been initiated into the covenant
You cannot enter yourself Jn 3:5 “cannot enter”
Must be administered to you
2 pet 1:11

Sorry I meant 1 cor 12:13
Enter the church by baptism
Matt 28:19 Jn 1;4 Made disciples by baptism
Sealed by the HS eph 1:13


“This promise” (sacred oath of God or sacrament) of the Father acts 2:38-39 with reference to ez 36:25-27 Also a mystery Mk 4:11 Eph 5:32 eph 6:19 1 Tim 3:9 3:16 Col 1:27 2:2 4:3

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Jn 3:5 born again by water and the spirit.

Thanks

 

[donadams]

This states two things to be saved but only one to be damned.
Lack of baptism is not a damning situation.

This is just an instruction for His disciples to continue what they were doing for years.

This is Peter doing what Peter does.

Paul starting his ministry.

Spiritual gifts... no baptism reference at all.

This is about the Law. No baptism references here either.

Washing of regeneration is not baptism. It is about regeneration. Being made new.

This is not a bad reference... but how do you see this backing your claims?


Now I don't deny any of these Scriptures.
I don't think they work in your favour... but you think they do.
Again... the discussion we were having was about your misinterpretation of John 3:5.

And what point are you even trying to make?
I am just responding to your posts but I don't see your line of thought leading anywhere.

Mark 16:16 The requirements for those who are being saved cannot be undone by the requirements for those not being saved! He who believes and is baptized is still required for salvation? Heaven and earth may pass away but my words shall not pass away!

It is Reasonable that if one rejects faith why bother mentioning the second requirement?

So don’t negate the word of God or Jesus by trying to delete one verse with another.

1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Nowhere does scripture say salvation is by “faith alone”! Rom 13:11
Or that we died with Christ by “faith alone”! Or that we put in Christ by “faith alone”! Or that we are in the church by “faith alone”!

 

[Paul Timothy]

Mark 16:16 The requirements for those who are being saved cannot be undone by the requirements for those not being saved! He who believes and is baptized is still required for salvation? Heaven and earth may pass away but my words shall not pass away!

It is Reasonable that if one rejects faith why bother mentioning the second requirement?

So don’t negate the word of God or Jesus by trying to delete one verse with another.

1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Nowhere does scripture say salvation is by “faith alone”! Rom 13:11
Or that we died with Christ by “faith alone”! Or that we put in Christ by “faith alone”! Or that we are in the church by “faith alone”!

When did I mention "faith alone"?
You are tilting at windmills.

 

[Paul Timothy]

It’s a covenant not a Bible study
You can simply make a declaration “I’m a Christian”!
There are requirements
And an outward sign that you have been initiated into the covenant
You cannot enter yourself Jn 3:5 “cannot enter”
Must be administered to you
2 pet 1:11

Sorry I meant 1 cor 12:13
Enter the church by baptism
Matt 28:19 Jn 1;4 Made disciples by baptism
Sealed by the HS eph 1:13


“This promise” (sacred oath of God or sacrament) of the Father acts 2:38-39 with reference to ez 36:25-27 Also a mystery Mk 4:11 Eph 5:32 eph 6:19 1 Tim 3:9 3:16 Col 1:27 2:2 4:3

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Ez 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Jn 3:5 born again by water and the spirit.

Thanks

John 3:5 is not about baptism.
You repeatedly saying it does makes you look simple and uneducated.
Just stop using that verse to make your point and I can move on.

 

[donadams]

When did I mention "faith alone"?
You are tilting at windmills.

Good but most who reject Jn 3:5 as baptismal regeneration believe in “faith alone”! No offense

 

[Paul Timothy]

Good but most who reject Jn 3:5 as baptismal regeneration believe in “faith alone”! No offense

But John 3:5 has nothing to do with baptism.

Just try to use Scripture accurately.

 

[donadams]

John 3:5 is not about baptism.
You repeatedly saying it does makes you look simple and uneducated.
Just stop using that verse to make your point and I can move on.

Do you believe the Bible is the only authority?

 

[Paul Timothy]

Do you believe the Bible is the only authority?

Why not. Where else does unbiased truth come from?

What does this have to do with you misrepresenting passages out of context?

 

[donadams]

But John 3:5 has nothing to do with baptism.

Just try to use Scripture accurately.

Acts 1:8 my witnesses
Acts 2:42 doctrine of the apostles

A) "It does not suffice to believe. He who believes and is not yet baptized, but is only a Catechumen, has not yet fully acquired salvation." St. Thomas Aquinas

B) "Now, even the Catechumen believes in the Cross of the Lord Jesus, but unless he be baptized in the name of the Father and of the Son and of the Holy Ghost, he cannot receive remission of his sins nor the gift of spiritual grace." St. Ambrose

C) "Without the Sacrament of Baptism, no one is ever justified. If anyone says that Baptism is optional, that is, not necessary for salvation: let him be anathema." Council of Trent

D)
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
St. AUGUSTINE

E) “As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, ‘Except you be born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61 [A.D. 151]).
JUSTIN MARTYR

TERTULLIAN
“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).

“Without baptism, salvation is attainable by none” (ibid., 12).

ORIGEN
“It is not possible to receive forgiveness of sins without baptism” (Exhortation to the Martyrs 30 [A.D. 235]).

CYRIL OF JERUSALEM
“If any man does not receive baptism, he does not have salvation.

St. AUGUSTINE
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).

POPE LEO I
“And because of the transgression of the first man, the whole stock of the human race was tainted; no one can be set free from the state of the old Adam save through Christ’s sacrament of baptism, in which there are no distinctions between the reborn, as the apostle [Paul] says, ‘For as many of you as were baptized in Christ did put on Christ; there is neither Jew nor Greek . . . ‘ [Gal. 3:27–28]” (Letters 15:10[11] [A.D. 445]).

FULGENTIUS OF RUSPE
“From that time at which our Savior said, ‘If anyone is not reborn of water and the Spirit, he cannot enter into the kingdom of heaven’ [John 3:5], no one can, without the sacrament of baptism, except those who, in the Catholic Church, without baptism, pour out their blood for Christ, receive the kingdom of heaven and life eternal” (The Rule of Faith 43 [A.D. 524]).

Irenaeus
He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; INFANTS, and children, and youths, and old men. Therefore he passed through every age, becoming an INFANT for INFANTS, sanctifying INFANTS; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).

Hippolytus
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).

Origen
THE CHURCH RECEIVED FROM THE APOSTLES the tradition of giving baptism even to infants. The APOSTLES, to whom were committed the secrets of divine sacraments, knew there is in everyone innate strains of [original] sin, which must be washed away through water and the Spirit (Commentaries on Romans 5:9 [A.D. 248]).

Cyprian
As to what pertains to the case of INFANTS: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).

Augustine
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that INFANT is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, "Unless a man be born again by the will of his parents" or "by the faith of those presenting him or ministering to him," but, "Unless a man be born again of water and the Holy Spirit." The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).

 

[donadams]

But John 3:5 has nothing to do with baptism.

Just try to use Scripture accurately.

2 cor 5:17

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Born again
Spiritual birth in Christ
Old creation born of adam
New creation in Christ the source of life (grace) Jn 1:16-17 Jn 10:10 eph 2:1 eph 2:5

Accomplished by faith and baptism
Baptismal regeneration literally a new generation new creation by water AND the spirit! Jn 3:5
Baptism
Thanks

 

[donadams]

Why not. Where else does unbiased truth come from?

What does this have to do with you misrepresenting passages out of context?

Context?
All scripture is inspired, nothing about context!

Oh I see the Bible out of context is catholic!
The Bible in context of s Protestant!

Do you believe Jn 14:6?
Thanks

 

[donadams]

Why not. Where else does unbiased truth come from?

What does this have to do with you misrepresenting passages out of context?

The scripture says many of the same things of the apostolic church as it does Christ!

Light of the world: Jn 8:12 / Matt 5:14
Hear: Matt 17:5 acts 3:22 / Matt 18:17
Authority: Matt 28:17 / Jn 20:21
Reconciliation: 2 cor 5:19 / 2 cor 5:18
Forgive sins: Lk 5:20 / Jn 20:23

Truth: Jn 14:6 / 1 Tim 3:15

Jesus Christ and His church are one acts 9:4 eph 5:32 and the only means of salvation! Matt 28:19


Jesus Christ extends his mission, power, and authority to His church of His apostles! The apostles have the same mission, ministry, power, and authority as Christ! Jn 20:21 as the father sent me, so I send you!

Even His judging!
Matt 19:28 and 1 cor 6:2
His teaching authority!
Matt 28:19 and Jn 20:21
His power to forgive sins!
Jn 20:23
His being the light of the world!
Matt 5:14
Must hear church Matt 18:18
His ministry of reconciliation!
2 cor 5:18
His authority in governing the church and administering the kingdom!
Matt 16:18-19 & 18:18 Jn 21:17
Lk 22:29
Apart from me you can do nothing. Jn 15:5
Acts 2:42 doctrine of the apostles!
So the church is subject to Christ!
Eph 5:24
Christ shares His glory! 2 thes 1:10 rev 12:1

The pillar and foundation of TRUTH!
1 Tim 3:15

The TWO EDGE SWORD!
To proclaim the truth! Matt 28:19
To condemn error! 1 cor 16:22

Jesus Christ founded the new covenant church for the salvation of all men! (Jn 1:16-17) Christ is the truth! (Jn 14:6) Christ and his church are one!
(Acts 9;4 Jn 15:1 eph 5:32)
The church is the pillar of truth
(1 Tim 3:15) that must teach all men (Matt 28:19) without error guided by the Holy Spirit
(Jn 16:13) Thru the grace of God in the sanctification of souls applied in the seven sacraments!

Jesus Christ continues HIS ministry in His new covenant church thru Peter, the apostles, and their successors with the same mission, power, and authority!
Mt 16:18 Mt 28:19 Matt 18:17 Acts 1:17 acts 8:31 & 35 acts 9:4 Lk 10:16 Jn 8:32 Jn 13:20 Jn 15:5 Jn 16:13 Jn 20:21-22 eph 2:20 acts 2:42
1 Tim 3:15

 

[Paul Timothy]

Acts 1:8 my witnesses
Acts 2:42 doctrine of the apostles

A) "It does not suffice to believe. He who believes and is not yet baptized, but is only a Catechumen, has not yet fully acquired salvation." St. Thomas Aquinas

B) "Now, even the Catechumen believes in the Cross of the Lord Jesus, but unless he be baptized in the name of the Father and of the Son and of the Holy Ghost, he cannot receive remission of his sins nor the gift of spiritual grace." St. Ambrose

C) "Without the Sacrament of Baptism, no one is ever justified. If anyone says that Baptism is optional, that is, not necessary for salvation: let him be anathema." Council of Trent

D)
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).
St. AUGUSTINE

E) “As many as are persuaded and believe that what we [Christians] teach and say is true, and undertake to be able to live accordingly . . . are brought by us where there is water, and are regenerated in the same manner in which we were ourselves regenerated. For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, ‘Except you be born again, you shall not enter into the kingdom of heaven’ [John 3:3]” (First Apology 61 [A.D. 151]).
JUSTIN MARTYR

TERTULLIAN
“Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life. . . . [But] a viper of the [Gnostic] Cainite heresy, lately conversant in this quarter, has carried away a great number with her most venomous doctrine, making it her first aim to destroy baptism—which is quite in accordance with nature, for vipers and.asps . . . themselves generally do live in arid and waterless places. But we, little fishes after the example of our [Great] Fish, Jesus Christ, are born in water, nor have we safety in any other way than by permanently abiding in water. So that most monstrous creature, who had no right to teach even sound doctrine, knew full well how to kill the little fishes—by taking them away from the water!” (Baptism 1 [A.D. 203]).

“Without baptism, salvation is attainable by none” (ibid., 12).

ORIGEN
“It is not possible to receive forgiveness of sins without baptism” (Exhortation to the Martyrs 30 [A.D. 235]).

CYRIL OF JERUSALEM
“If any man does not receive baptism, he does not have salvation.

St. AUGUSTINE
“There are three ways in which sins are forgiven: in baptism, in prayer, and in the greater humility of penance; yet God does not forgive sins except to the baptized” (Sermons to Catechumens on the Creed 7:15 [A.D. 395]).

POPE LEO I
“And because of the transgression of the first man, the whole stock of the human race was tainted; no one can be set free from the state of the old Adam save through Christ’s sacrament of baptism, in which there are no distinctions between the reborn, as the apostle [Paul] says, ‘For as many of you as were baptized in Christ did put on Christ; there is neither Jew nor Greek . . . ‘ [Gal. 3:27–28]” (Letters 15:10[11] [A.D. 445]).

FULGENTIUS OF RUSPE
“From that time at which our Savior said, ‘If anyone is not reborn of water and the Spirit, he cannot enter into the kingdom of heaven’ [John 3:5], no one can, without the sacrament of baptism, except those who, in the Catholic Church, without baptism, pour out their blood for Christ, receive the kingdom of heaven and life eternal” (The Rule of Faith 43 [A.D. 524]).

Irenaeus
He [Jesus] came to save all through himself – all, I say, who through him are reborn in God; INFANTS, and children, and youths, and old men. Therefore he passed through every age, becoming an INFANT for INFANTS, sanctifying INFANTS; a child for children, sanctifying those who are of that age . . . [so that] he might be the perfect teacher in all things, perfect not only in respect to the setting forth of truth, perfect also in respect to relative age (Against Heresies 2:22:4 [A.D. 189]).

Hippolytus
Baptize first the children, and if they can speak for themselves let them do so. Otherwise, let their parents or other relatives speak for them (The Apostolic Tradition 21:16 [A.D.215]).

Origen
THE CHURCH RECEIVED FROM THE APOSTLES the tradition of giving baptism even to infants. The APOSTLES, to whom were committed the secrets of divine sacraments, knew there is in everyone innate strains of [original] sin, which must be washed away through water and the Spirit (Commentaries on Romans 5:9 [A.D. 248]).

Cyprian
As to what pertains to the case of INFANTS: You [Fidus] said that they ought not to be baptized within the second or third day after their birth, that the old law of circumcision must be taken into consideration, and that you did not think that one should be baptized and sanctified within the eighth day after his birth. In our council it seemed to us far otherwise. No one agreed to the course which you thought should be taken. Rather, we all judge that the mercy and grace of God ought to be denied to no man born" (Letters 64:2 [A.D. 253]).

Augustine
It is this one Spirit who makes it possible for an infant to be regenerated . . . when that INFANT is brought to baptism; and it is through this one Spirit that the infant so presented is reborn. For it is not written, "Unless a man be born again by the will of his parents" or "by the faith of those presenting him or ministering to him," but, "Unless a man be born again of water and the Holy Spirit." The water, therefore, manifesting exteriorly the sacrament of grace, and the Spirit effecting interiorly the benefit of grace, both regenerate in one Christ that man who was generated in Adam (Letters 98:2 [A.D. 408]).

I don't see the point of all these quotes.
Please make a point instead of a speech.

 

[Paul Timothy]

2 cor 5:17

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Born again
Spiritual birth in Christ
Old creation born of adam
New creation in Christ the source of life (grace) Jn 1:16-17 Jn 10:10 eph 2:1 eph 2:5

Accomplished by faith and baptism
Baptismal regeneration literally a new generation new creation by water AND the spirit! Jn 3:5
Baptism
Thanks

Please show what John 3:6 means in light of John 3:5.

 

[Paul Timothy]

Context?
All scripture is inspired, nothing about context!

Oh I see the Bible out of context is catholic!
The Bible in context of s Protestant!

Do you believe Jn 14:6?
Thanks

What is there to believe about John 14:6?

So which is better? To take a passage in context or out of context?

 

[Paul Timothy]

The scripture says many of the same things of the apostolic church as it does Christ!

Light of the world: Jn 8:12 / Matt 5:14
Hear: Matt 17:5 acts 3:22 / Matt 18:17
Authority: Matt 28:17 / Jn 20:21
Reconciliation: 2 cor 5:19 / 2 cor 5:18
Forgive sins: Lk 5:20 / Jn 20:23

Truth: Jn 14:6 / 1 Tim 3:15

Jesus Christ and His church are one acts 9:4 eph 5:32 and the only means of salvation! Matt 28:19


Jesus Christ extends his mission, power, and authority to His church of His apostles! The apostles have the same mission, ministry, power, and authority as Christ! Jn 20:21 as the father sent me, so I send you!

Even His judging!
Matt 19:28 and 1 cor 6:2
His teaching authority!
Matt 28:19 and Jn 20:21
His power to forgive sins!
Jn 20:23
His being the light of the world!
Matt 5:14
Must hear church Matt 18:18
His ministry of reconciliation!
2 cor 5:18
His authority in governing the church and administering the kingdom!
Matt 16:18-19 & 18:18 Jn 21:17
Lk 22:29
Apart from me you can do nothing. Jn 15:5
Acts 2:42 doctrine of the apostles!
So the church is subject to Christ!
Eph 5:24
Christ shares His glory! 2 thes 1:10 rev 12:1

The pillar and foundation of TRUTH!
1 Tim 3:15

The TWO EDGE SWORD!
To proclaim the truth! Matt 28:19
To condemn error! 1 cor 16:22

Jesus Christ founded the new covenant church for the salvation of all men! (Jn 1:16-17) Christ is the truth! (Jn 14:6) Christ and his church are one!
(Acts 9;4 Jn 15:1 eph 5:32)
The church is the pillar of truth
(1 Tim 3:15) that must teach all men (Matt 28:19) without error guided by the Holy Spirit
(Jn 16:13) Thru the grace of God in the sanctification of souls applied in the seven sacraments!

Jesus Christ continues HIS ministry in His new covenant church thru Peter, the apostles, and their successors with the same mission, power, and authority!
Mt 16:18 Mt 28:19 Matt 18:17 Acts 1:17 acts 8:31 & 35 acts 9:4 Lk 10:16 Jn 8:32 Jn 13:20 Jn 15:5 Jn 16:13 Jn 20:21-22 eph 2:20 acts 2:42
1 Tim 3:15

Again... a lot of quotes without making a point.
What is your point?

 

[donadams]

Please show what John 3:6 means in light of John 3:5.

Born again is a new creation you can’t understand this?

 

[donadams]

What is there to believe about John 14:6?

So which is better? To take a passage in context or out of context?

Neither
Do you believe Jesus is the way the truth and the life?
Do you need the whole chapter to believe it?
One word of scripture is the inspired word of God, one word of Jesus is still the eternal word of Jesus
Heaven and earth shall pass away but my words shall not pass away!

Thanks