Scotth1960
Member
Dear friends, Peter E. Gillquist writes: "It is safe that no woman in history is more misunderstood by modern Christendom than the Virgin Mary.
"And it is also probable that is disagreement concerning Mary between two Christians, if their differences remain unresolved, it will be due to stubborn refusal to deal with the biblical data.
"If I have heard him say it once, I have heard Billy Graham say it at least a half dozen times over the years: "We evangelical Christians do not give Mary her proper due".
"His statement raises the crucial question about Mary. What is her proper due? Before we look to the Scriptures for some answers, let us acknowledge right up front a problem which makes our task much more difficult than it should be.
"The highly-charged emotional atmosphere which surrounds this subject serves to blunt our objectivity in facing up to Mary. Many of us were brought up to question or reject honor paid to Mary in Christian worship and art. Therefore, we often have our minds made up in advance. We have allowed our preconceptions to color our understanding even of the Scriptural passages concerning her. We have not let the facts speak for themselves.
"As we attempted to face up to Mary honestly and openly -- and it was not easy for us -- we turned first to the Bible and specifically to the New Testament. Then we went to the Old Testament. As we studied we also considered what the early Church fathers had to say on the subject. We looked at the whole of Church history to try to understand both how she had been properly honored, and how incorrect dogmas concerning her crept into the picture.
"The New Testament Record
"What is it, then, that the New Testament teaches concerning the Virgin Mary? We can find at least four crucial answers.
"Mary Is the Greatest Woman Who Ever Lived
"Whereas our Lord Jesus Christ told us there was no greater man to walk the earth than John the Baptist, both the Archangel Gabriel and the saintly Elizabeth confessed to Mary, "Blessed are you among women" (Luke 1:28, 42).
"She is the most blessed of women for several reasons, the greatest of which is that she conceived, carried, gave birth to, and nurtured the Savior of our souls. The One who today occupies the heavenly throne of David and is seated regally at the right hand of God the Father, entered the human race and became our Savior through her womb. She was chosen by the Father to bear His only-begotten SOn.
"In that role, Mary was the first person in all history to receive and accept Christ as her Savior. You and I are called to enthrone the Lord in our hearts and lives-- to follow Mary's example is doing so. Early in Christain history she is called "the first of the redeemed". ..
"Mary is also blessed because she found favor in the sight of God. Gabriel's words of encouragement to her were, "Rejoice, highly favored one, the Lord is with you" (Luke 1:28). Then he comforted her by saying, "Do not be afriad, Mary, for you have found favor with God" (Luke 1:30, emphasis added). ... [pages 107-109.].
"Mary Is the Mother of God
"Now things get a bit more touchy for some of us. Here is one of those emotional trouble spots I mentioned earlier. Whether we like to face it or not, the Bible teaches Mary is the mother of God. ..." [p. 112.].
"This title, of course, does not mean mother of the Holy Trinity, for the Holy Trinity has no mother. Neither does it mean she originated the Person who is God the Son. It refers instead to Mary being the God-bearer (Theotokos in Greek), the Mother of the Son of God, who assumed full humanity in her womb. ... [p. 113.].
"We Are to Honor Mary and Call Her Blessed
"Now comes the toughest test of all. Not only is Mary the most blessed of women, our model for the Christian life, and the Mother of God, but we are also called to honor her and bless her. How do we know? The Bible tells us so.
"During her three-month stay at Elizabeth's house, Mary offered one of the most beautiful prayers of praise to the Lord in all the Scriptures. It begins, "My soul magnifies the Lord", and it has become known as "The Magnificat".
"In that prayer, inspired by the Holy Spirit, Mary prophesied, "henceforth, all generations will call me blessed" (Luke 1:48). Essentially, all generations in Church history have done so; only those of the last two centuries have faltered. Our generation of American Christians is filled with those who refuse to bless her, and we must change our ways". [p. 114.].
"The Old Testament and the Virgin "We know that the Old Testament is more than just an inspired account of the history of mankind, or of Israel in particular. In its pages -- indeed central to its message -- is also the prophetic record concerning our Lord Jesus Christ. He is typified throughout. Moses was a type of Christ, in that he led the people out of bondage into the land of promise. David typified Christ as King of Israel. Adam was a type of Christ as head of the human race.
"Often overlooked, however, is the fact that the Virgin Mary is also seen in the prophetic passages of the Old Testament. Most Christians are aware that the Prophet Isaiah predicts Mary's virgin conception of Christ when he writes: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7:14). But there are numerous other passages which speak of Mary as well.
"Ever-Virgin "From the very early years of the Church, Mary was called not only Virgin,. but Ever-Virgin. She was seen as never having had a sexual union with Joseph, before or after the birth of Christ. Ezekiel 44:1-2 is a passage often referred to by the early fathers in this regard. It states: "Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, "This gate shall be shut; it shall not be opened, and no man shall enter by it, because the LORD God of Israel has entered by it; therefore it shall b shut".
"In traditional interpretation of this passage, Mary is the temple of Christ and Christ is the Prince of Peace. The gate mentioned is seen as a picture of the door of Mary's womb through which Christ entered the world. You might not find that interpretation in some of today's commentaries, but it was held by the great majority of early Church fathers, as well as many of the Reformation leaders -- notably Martin Luther and John Calvin.
"Virgin Until "At this point, however, a very valid question can be raised. If she remained virgin, why does the Gospel of Matthew tell us that Joseph knew not his wife until after Christ was born (see Matthew 1:25)?
"From a Scriptural standpoint, the presence of the phrase "until she had brought forth her firstborn Son", does not automatically mean that Joseph must have had a sexual union with her afterward. In both Greek and Hebrew the word until or to can have several meanings. We find it in 2 Samuel 6:23: "Michal the daughter of Saul had no children to) the day of her death". It is used again in Matthew 28:@0 where the risen Christ says, "Lo, I am with you always, even to (until) the end of the age". And in Deuteronomy 34:6 we read, "[Moses was buried] in a valley in the land of Moab, but no one knows his grave to (until) this day".
"Obviously the use of the word in these passages does not imply that Michal had a child after her death, that Christ will no longer be with us at the end of the world, or that Moses' burial place was discovered the day Deuteronomy 34:6 was written. But the same token, the word until in Matthew 1:25 does not mean that Joseph and Mary began a sexual unon after Christ was born. Such a teaching is found nowhere in Scripture and is contrary to the consistent voice of the entire early Church". [pp. 116-117.].
Gillquist, Peter E. (1989). BECOMING ORTHODOX: A Journey to the Ancient Christian Faith. Brentwood, TN: Wolgemuth & Hyatt, Publishers, Inc.
God bless you all. God bless Mary, the Ever-virgin Mother of God. Blessed be Mary, Mother of Christ (until our LORD GOD and Saviour. Amen. In Erie PA Scott R. Harrington
"And it is also probable that is disagreement concerning Mary between two Christians, if their differences remain unresolved, it will be due to stubborn refusal to deal with the biblical data.
"If I have heard him say it once, I have heard Billy Graham say it at least a half dozen times over the years: "We evangelical Christians do not give Mary her proper due".
"His statement raises the crucial question about Mary. What is her proper due? Before we look to the Scriptures for some answers, let us acknowledge right up front a problem which makes our task much more difficult than it should be.
"The highly-charged emotional atmosphere which surrounds this subject serves to blunt our objectivity in facing up to Mary. Many of us were brought up to question or reject honor paid to Mary in Christian worship and art. Therefore, we often have our minds made up in advance. We have allowed our preconceptions to color our understanding even of the Scriptural passages concerning her. We have not let the facts speak for themselves.
"As we attempted to face up to Mary honestly and openly -- and it was not easy for us -- we turned first to the Bible and specifically to the New Testament. Then we went to the Old Testament. As we studied we also considered what the early Church fathers had to say on the subject. We looked at the whole of Church history to try to understand both how she had been properly honored, and how incorrect dogmas concerning her crept into the picture.
"The New Testament Record
"What is it, then, that the New Testament teaches concerning the Virgin Mary? We can find at least four crucial answers.
"Mary Is the Greatest Woman Who Ever Lived
"Whereas our Lord Jesus Christ told us there was no greater man to walk the earth than John the Baptist, both the Archangel Gabriel and the saintly Elizabeth confessed to Mary, "Blessed are you among women" (Luke 1:28, 42).
"She is the most blessed of women for several reasons, the greatest of which is that she conceived, carried, gave birth to, and nurtured the Savior of our souls. The One who today occupies the heavenly throne of David and is seated regally at the right hand of God the Father, entered the human race and became our Savior through her womb. She was chosen by the Father to bear His only-begotten SOn.
"In that role, Mary was the first person in all history to receive and accept Christ as her Savior. You and I are called to enthrone the Lord in our hearts and lives-- to follow Mary's example is doing so. Early in Christain history she is called "the first of the redeemed". ..
"Mary is also blessed because she found favor in the sight of God. Gabriel's words of encouragement to her were, "Rejoice, highly favored one, the Lord is with you" (Luke 1:28). Then he comforted her by saying, "Do not be afriad, Mary, for you have found favor with God" (Luke 1:30, emphasis added). ... [pages 107-109.].
"Mary Is the Mother of God
"Now things get a bit more touchy for some of us. Here is one of those emotional trouble spots I mentioned earlier. Whether we like to face it or not, the Bible teaches Mary is the mother of God. ..." [p. 112.].
"This title, of course, does not mean mother of the Holy Trinity, for the Holy Trinity has no mother. Neither does it mean she originated the Person who is God the Son. It refers instead to Mary being the God-bearer (Theotokos in Greek), the Mother of the Son of God, who assumed full humanity in her womb. ... [p. 113.].
"We Are to Honor Mary and Call Her Blessed
"Now comes the toughest test of all. Not only is Mary the most blessed of women, our model for the Christian life, and the Mother of God, but we are also called to honor her and bless her. How do we know? The Bible tells us so.
"During her three-month stay at Elizabeth's house, Mary offered one of the most beautiful prayers of praise to the Lord in all the Scriptures. It begins, "My soul magnifies the Lord", and it has become known as "The Magnificat".
"In that prayer, inspired by the Holy Spirit, Mary prophesied, "henceforth, all generations will call me blessed" (Luke 1:48). Essentially, all generations in Church history have done so; only those of the last two centuries have faltered. Our generation of American Christians is filled with those who refuse to bless her, and we must change our ways". [p. 114.].
"The Old Testament and the Virgin "We know that the Old Testament is more than just an inspired account of the history of mankind, or of Israel in particular. In its pages -- indeed central to its message -- is also the prophetic record concerning our Lord Jesus Christ. He is typified throughout. Moses was a type of Christ, in that he led the people out of bondage into the land of promise. David typified Christ as King of Israel. Adam was a type of Christ as head of the human race.
"Often overlooked, however, is the fact that the Virgin Mary is also seen in the prophetic passages of the Old Testament. Most Christians are aware that the Prophet Isaiah predicts Mary's virgin conception of Christ when he writes: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7:14). But there are numerous other passages which speak of Mary as well.
"Ever-Virgin "From the very early years of the Church, Mary was called not only Virgin,. but Ever-Virgin. She was seen as never having had a sexual union with Joseph, before or after the birth of Christ. Ezekiel 44:1-2 is a passage often referred to by the early fathers in this regard. It states: "Then He brought me back to the outer gate of the sanctuary which faces toward the east, but it was shut. And the Lord said to me, "This gate shall be shut; it shall not be opened, and no man shall enter by it, because the LORD God of Israel has entered by it; therefore it shall b shut".
"In traditional interpretation of this passage, Mary is the temple of Christ and Christ is the Prince of Peace. The gate mentioned is seen as a picture of the door of Mary's womb through which Christ entered the world. You might not find that interpretation in some of today's commentaries, but it was held by the great majority of early Church fathers, as well as many of the Reformation leaders -- notably Martin Luther and John Calvin.
"Virgin Until "At this point, however, a very valid question can be raised. If she remained virgin, why does the Gospel of Matthew tell us that Joseph knew not his wife until after Christ was born (see Matthew 1:25)?
"From a Scriptural standpoint, the presence of the phrase "until she had brought forth her firstborn Son", does not automatically mean that Joseph must have had a sexual union with her afterward. In both Greek and Hebrew the word until or to can have several meanings. We find it in 2 Samuel 6:23: "Michal the daughter of Saul had no children to) the day of her death". It is used again in Matthew 28:@0 where the risen Christ says, "Lo, I am with you always, even to (until) the end of the age". And in Deuteronomy 34:6 we read, "[Moses was buried] in a valley in the land of Moab, but no one knows his grave to (until) this day".
"Obviously the use of the word in these passages does not imply that Michal had a child after her death, that Christ will no longer be with us at the end of the world, or that Moses' burial place was discovered the day Deuteronomy 34:6 was written. But the same token, the word until in Matthew 1:25 does not mean that Joseph and Mary began a sexual unon after Christ was born. Such a teaching is found nowhere in Scripture and is contrary to the consistent voice of the entire early Church". [pp. 116-117.].
Gillquist, Peter E. (1989). BECOMING ORTHODOX: A Journey to the Ancient Christian Faith. Brentwood, TN: Wolgemuth & Hyatt, Publishers, Inc.
God bless you all. God bless Mary, the Ever-virgin Mother of God. Blessed be Mary, Mother of Christ (until our LORD GOD and Saviour. Amen. In Erie PA Scott R. Harrington