You want more examples from early Christian Fathers? How's this?
Saint Irenaeus (ca. AD 115-202), who may justly be called the first Biblical theologian among the ancient Christians, was a disciple of the great Polycarp, who was a direct disciple of John the Revelator. Here are just two of several quotes I could site from him.
He said: “We were not made gods at our beginning, but first we were made men, then, in the end, gods.â€
And: “Our Lord Jesus Christ, the Word of God, of his boundless love, became what we are that he might make us what he himself is.â€
Clement of Alexandria (AD 150-215)
He said: “yea, I say, the Word of God became a man so that you might learn from a man how to become a god.â€
And: “...if one knows himself, he will know God, and knowing God will become like God...His is beauty, true beauty, for it is God, and that man becomes god, since God wills it. So Heraclitus was right when he said, "Men are gods, and gods are men."[14]
Those who have been perfected are given their reward and their honors. They have done with their purification, they have done with the rest of their service, though it be a holy service, with the holy; now they become pure in heart, and because of their close intimacy with the Lord there awaits them a restoration to eternal contemplation; and they have received the title of "gods" since they are destined to be enthroned with the other "gods" who are ranked next below the savior.†Sounds like a Mormon, doesn’t he.
This same concept was taught by many others like Justin Martyr (d. ca. AD 163), Hippolytus (AD 170-236), Athanasius, Augustine (AD 354-430), and Jerome (AD 340-420).
A perfect illustration of my point. I rest my case.
Thought I would give you a more accurate quote on Irenaeus:
For we cast blame upon Him, because we have not been made gods from the beginning, but at first merely men, then at length gods
Irenaeus taught many things that were opposite of Mormon Theology:
(I'm getting this info. from forms dot carm "Was Irenaeus a Polytheistic Proto-Mormon: Nope)
Monotheism:
CHAP. I.--THERE IS BUT ONE GOD: THE IMPOSSIBILITY OF ITS BEING
OTHERWISE.
1. IT is proper, then, that I should begin with the first and most
important head, that is, God the Creator, who made the heaven and the
earth, and all things that are therein (whom these men blasphemously
style the fruit of a defect), and to demonstrate that there is nothing
either above Him or after Him; nor that, influenced by any one, but of
His own free will, He created all things, since He is the only God,
the only Lord, the only Creator, the only Father, alone containing all
things, and Himself commanding all things into existence.
2. For how can there be any other Fulness, or Principle, or Power,
or God, above Him, since it is matter of necessity that God, the
Pleroma (Fulness) of all these, should contain all things in His
immensity, and should be contained by no one? But if there is anything
beyond Him, He is not then the Pleroma of all, nor does He contain
all. For that which they declare to be beyond Him will be wanting to
the Pleroma, or, [in other words,] to that God who is above all
things. But that which is wanting, and falls in any way short, is not
the Pleroma of all things. In such a case, He would have both
beginning, middle, and end, with respect to those who are beyond Him.
And if He has an end in regard to those things which are below, He has
also a beginning with respect to those things which are above. In like
manner, there is an absolute necessity that He should experience the
very same thing at all other points, and should be held in, bounded,
and enclosed by those existences that are outside of Him. For that
being who is the end downwards, necessarily circumscribes and
surrounds him who finds his end in it. And thus, according to them,
the Father of all (that is, He whom they call Proon and Proarche),
with their Pleroma, and the good God of Marcion, is established and
enclosed in some other, and is surrounded from without by another
mighty Being, who must of necessity be greater, inasmuch as that which
contains is greater than that which is contained. But then that which
is greater is also stronger, and in a greater degree Lord; and that
which is greater, and stronger, and in a greater degree Lord--must be
God.
- Irenaeus agains Heresies: Book II
Ex Nihilo Creation:
Book II ch 10 #2
And that they may be deemed capable of
informing us whence is the substance of matter, while they believe not
that God, according to His pleasure, in the exercise of His own will
and power, formed all things (so that those things which now are
should have an existence) out of what did not previously exist, they
have collected [a multitute of] vain discourses. They thus truly
reveal their infidelity; they do not believe in that which really
exists, and they have fallen away into [the belief of] that which has,
in fact, no existence.
Invisible God
If, then, neither Moses, nor Elias, nor Ezekiel, who had all many celestial visions, did see God; but if what they did see were similitudes of the splendour of the Lord, and prophecies of things to come; it is manifest that the Father is indeed invisible, of whom also the Lord said, “No man hath seen God at any time.â€
-- IV.XX.11
Eternal Punishment of Unbelievers
Chapter XL.—One and the same God the Father inflicts punishment on the reprobate, and bestows rewards on the elect.
1. It is therefore one and the same God the Father who has prepared good things with Himself for those who desire His fellowship, and who remain in subjection to Him; and who has the eternal fire for the ringleader of the apostasy, the devil, and those who revolted with him, into which [fire] the Lord has declared those men shall be sent who have been set apart by themselves on His left hand. And this is what has been spoken by the prophet, “I am a jealous God, making peace, and creating evil things;†thus making peace and friendship with those who repent and turn to Him, and bringing [them to] unity, but preparing for the impenitent, those who shun the light, eternal fire and outer darkness, which are evils indeed to those persons who fall into them.
-- IV.XL.1
So I would conclude that Irenaeus would make a terrible Mormon