My Stepmother and Stepsisters Aren't Evil

bramblewild

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My Stepmother and Stepsisters Aren't Evil

This is a Japanese comic, a manga.

The story is a twist on the Cinderella fairy tale. The setting looks to be roughly 1900, maybe a bit later. When Miya's mother died, her step-family decides to take her in. Since she was an illegitimate child, she fully expects her stepmother and stepsister to look down on her. But what happens instead is very much not what she expects: they welcome her, they care for her, they fuss over her, they accept her awkwardness and failures and then help her do better.

The first part of the story mostly involves Miya's interactions with her family and the household, including the fluffy little guard dog. As the story goes on, the stories involve the family interacting with the local society.

In a way, this is a lite and fun series. What makes the story fascinating, though, is how the common Cinderella story elements are turned on their heads; for example, the stepmother looks like a proud and haughty woman, but very often the reader sees her acting in ways that are not haughty at all. On the other hand, she isn't reduced to an informal clutzy moron, she's very much the dignified matriarch of a family of high social standing, but she's also kind and considerate to her new stepdaughter, as well as to the servants in her household and to other people she meets.

If I were to try to say what this story is about, I summarize it as showing the reader how people should treat each other. The strong should consider how to lift up the weak and not to trample on them while trying to make themselves seem great. They should be glad when the weak person grows and get stronger. Instead of ridiculing the awkward and ignorant, they should be patient and kind to them, teaching them and trying to help them understand better.

I don't know if the author of this story is a Christian or not, but in many ways this story does a very good job of displaying Christian virtues such as kindness, gentleness, compassion, and patience.

This story or it comic-like format may not be to everyone's taste, but if you want a bit of a feel-good read that also has some substance to it, then give it a shot.
 
the stepmother looks like a proud and haughty woman, but very often the reader sees her acting in ways that are not haughty at all.
This reminds me of the situation in Gone with the Wind. Only the mother is still alive, and the " stepmother" threatens to tell the mother about the girl. We actually read this story in the Bible with Abraham, Sarah, and Hagar, Sarah's servant. It was Sarah that was being mean and abusive to Hagar.

Then there is President Jeferson's story. One of the most well-known aspects of Jefferson’s history with slavery is his relationship with Sally Hemings, an enslaved woman at Monticello. Historical evidence strongly suggests that Jefferson fathered several children with Hemings, who was also his late wife’s half-sister. Sally Hemings negotiated for the freedom of her children.

Walt Disney tries to clean up the story and does not really get into a discussion about the things good people do not talk about. Esp when she ends up with the Prince or the rich boy that everyone wants to marry. So she gets the prize.
 
I think very few in Japan are Christian, but they do have a small Christian population. I've been a big fan of anime and manga, and it's always nice to see virtues in the media we consume.

One of my favorite mangas is Fruits Basket.
 
I think very few in Japan are Christian,
Zechariah 13:8–9 says one third of the people will be saved. Revelation 7:9, which speaks of “a great multitude that no one could count, from every nation, tribe, people and language,” standing before the throne.
 
Not sure what that has to do with the topic, but yes? Just factually stating, it's like 1% of Japan's population that identifies as Christian.
 
it's like 1% of Japan's population that identifies as Christian.
I did not realize it was so small when Revelation 7:9 says a great multitude from EVERY nation.

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands”.

There has to be more believers in Japan if they profess their faith or not. A multitude by definition is a number that can not be measured.
 
Japanese culture in the strictest sense ,I posses a well sharpened wakasashi from WW2 ,a war prize is hardly Christian. I have ranked in a few martial arts as well very Buddhist ,taosist in nature . kata is mediation in that view
Not sure what that has to do with the topic, but yes? Just factually stating, it's like 1% of Japan's population that identifies as Christian.
 
I did not realize it was so small when Revelation 7:9 says a great multitude from EVERY nation.

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands”.

There has to be more believers in Japan if they profess their faith or not. A multitude by definition is a number that can not be measured.
I feel like you're taking that verse awfully hyper-literally. "A great multitude" need not mean "more people than you can count from Japan and more people than you can count from America and more people than you can count from China".... ever thought maybe it's "more people than you can count, from all over the place?"
 
There are some biblical passages that would indicate that at least percentage-wise few people will believe: "Many are called, but few are chosen", "The way is narrow, and few will find it", "Will the Son of Man find faith in this world when He returns", "Light has come into the world, but men love darkness rather than light, for their deeds are evil".
 
"Many are called, but few are chosen"
Many are called—invited into ministry, into purpose, into the vineyard. But few are chosen because few walk the narrow road of surrender, sanctification, and deep obedience. It’s not about God playing favorites; it’s about who responds in purity, humility, and readiness to be molded.

This brings to mind Paul’s words in 2 Timothy 2:21—

“If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use...” It’s not enough to be available; we must be prepared. You’re drawing a line between being called and being usable—a distinction shaped not by divine whim but by the refining fire of holiness.
The word chosen can trip people up. It isn’t about exclusion—it’s about alignment. Many aren’t “chosen” simply because they’re not qualified by character, not willing to pay the price, not clothed in the wedding garment of righteousness.
 
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