Nathan
Member
I am not sure if I understand you correctly. When we walk in the light, as He is in the light, His blood cleanses us. How does that not relate specifically to abiding in Him?To me you continue mixing the knowledge of our knowing we are in Christ by our abiding in the same way He walked, with the basis of our kinship which was Jesus' shed blood and our receiving that as the basis of our relationship. That seems to relate to what James said in:
Jas 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Jas 2:20 But wilt thou know, O vain man, that faith without works is dead? (Without works do you have a dead faith and are going to hell?)
Jas 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Jas 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
Jas 2:24 Ye see then how that by works a man is justified, and not by faith only. (Is he justified before God by his works, and just who punishes them for not abiding and remaining faithful?)
Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
1Jo 1:5-7
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
In God(Christ) there is no darkness. Therefore, we cannot 'dwell'(abide/walk) in darkness and 'dwell'(abide/walk) in Him. We cannot do both. It is either one or the other. Only in the light does the blood of Jesus cleanse us from all sin. The blood of Jesus does not cleanse us if we are not in the light, it does not cleanse us if we are walking in darkness.
If your faith(the visible showing of where you are dwelling/abiding/walking) does not have works, then yes - it is a dead faith - and cannot save you. A man is 'shown' as being justified before God by the works he does. You have to see the context that James was writing.
We know Abraham's faith was true because we can see the visual outworking of that faith. So James was saying that if our faith is real, it too will have visual outworking - which we can then see as knowledge of being justified before God.
John said it also;
1Jo 2:4-6
Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.
Can a person be saved from the wrath of God who does not have the truth in them?
Rom 2:6-8
He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.
You do not obey something that is not in you. If you do not have the truth in you, you are not going to obey it, and it is quite clear that those who do not have the truth will have God's wrath and fury.
Jas 5:19-20
My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.
James is quite clear, those who wonder off from the truth - meaning they leave the light and start walking in a path of darkness - will die spiritually, forever separated from the life of God. This is why someone who brings that person back to the truth will save that persons soul from death - and in the light of Christ, that persons sins will be covered in Jesus blood.
OSAS is a path of darkness. It states that a person receives something for doing something, and that the person does not have to abide in Christ - walking in the light - to be continually cleansed from sin. It goes against so many NT passages.