- Sep 10, 2021
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The following is my teaching on the Parable of the Ten Virgins. It is interpreted from a distinctly Charismatic point of view, as the oil of the Holy Spirit plays a prominent role in it. It is also interpreted in light of what the other parables in Matthew 24 and 25 teach that surround it, but to treat those in the same context would require another thread.
Blessings to all in advance who read and/or participate in conversation on this thread,
Hidden In Him
__________________
Then the kingdom of heaven will be likened unto ten virgins who, having taken their lamps, went forth to the meeting of the bridegroom. But five were foolish and five were wise. For the foolish, having taken their lamps, did not take oil with them. But the wise took oil in jars along with their lamps. And with the bridegroom delaying, they all became drowsy and were sleeping. At midnight there was a cry: "Behold, the bridegroom! Go forth to meet him!" Then all the virgins arose and trimmed their lamps. The foolish said to the wise, "Give us some of your oil, for our lamps are going out." But the wise answered saying, "No, lest there not be enough for us and you. Instead, go to those who sell and buy it for yourselves." But while they were on their way to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut. And afterwards, the remaining virgins also came, saying, "Lord, Lord, open unto us!" But he, having answered, said, "Truly, I say unto you, I do not know you." Keep watch, therefore, for you do not know the day nor the hour. (Matthew 25:1-13)
Prophetically, the Jewish wedding ceremony foreshadowed the coming of Christ for His bride, the church. In Jewish custom, the bridegroom could come at any time, so the bride had to stay prepared. And the ceremony was held at night to prefigure Christ returning for the church during the darkest time in human history, the time just before the Antichrist assumed full power over the earth. As the parable states, as His return is drawing near, it will become obvious that the end-time prophecies are on their way to fulfillment, so "the call will go out," and the Spirit will inform those with ears to hear that Christ's return is imminent.
But because the times preceding the Lord's return will be so dark spiritually, abiding in the Holy Spirit will be more important than ever in history. The lamps the ten virgins hold represent God's word, for as scripture says, "Your word is a lamp unto my feet, and a light unto my path" (Psalm 119:105). The oil, however, represents the Holy Spirit, sent to illuminate God's word and reveal it to us, and to entire churches collectively, through the spiritual gifts in operation. This is clearly evidently in what the apostle Paul wrote to the Corinthians:
What is it, then, brothers? Whenever you may come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone with a tongue speaks, [let it be] by two or the most three, and in succession, and let one interpret. And if there is no interpreter, let him be silent in the church, but let him speak to himself and God. And let prophets speak two or three, and let the others discern. And if anything should be revealed to another sitting by, let the first one be silent. For you can all prophesy one by one, so that all may learn and be exhorted. (1 Corinthians 14:26-31)
Because of the great darkness of the times, the wise will "take oil with their lamps," meaning they will fully understand their need to continue abiding in the Spirit as evidenced by operating in the gifts, so that the Spirit Himself continues shinning light on their path, especially prophetically. They will be very dark times when the lives of believers are in grave danger continually. In the natural, trimming a lamp draws the oil up from the storage reservoir so that it burns most cleanly and brightly and creates the highest flame possible, thus providing the most light.
In a state of growing darkness and desperation, the foolish will say to those who still have oil in their lamps, "Give us some of your oil, for our lamps are going out.," and this is one of the more difficult aspects of the parable for interpreters to figure out. What does this represent? In light of the Oil representing the anointing of God upon believers, it is basically impossible for those who operate in gifts like prophecy, tongues, interpretation of tongues, revelation etc to impart these things to those who do not, but have instead grown distant from God in their relationship with Him. As Jesus prophesied, "Many will betray one another... and because false prophets shall abound, the love of many shall wax cold." For those clothed in "tongues of fire" as it were, having to turn their focus to trying to pray for those who are not close to God to walk in the supernatural gifts will be to start undermining their own ability to do so in the process, hence the response will be, "Not so, lest there not be enough for both us and you. Instead, go to those who sell, and buy for yourselves." In other words, "Go to God in prayer for them yourselves."
The problem, however, will be that during this time of increasing anxiety and fear, renewing intimacy with God will be all that much more difficult for those who have not already trained themselves to this type of fully devoted and consecrated lifestyle. As stated, it will be a time of great darkness and fear, and anxieties over the things coming upon the world will "choke out the word, making it unfruitful." Thus, they will eventually fall away under the heat of persecution and anxiety, focusing on their fears instead of God, with the truly tragic part of it being that when the Lord does finally return, He will say to them, "Truly I do not know you."
Though it would only become fully apparent by a full treatment of the surrounding teachings, the ten virgins also represent two different groups of spiritual leaders, not just everyday believers. This is evident party from the fact that they are bridesmaids, not the bride. This means they are there to prepare the way FOR the bride, but one group will do so wisely while the other will not. Thus, Jesus was prophetically warning the disciples not to let the Holy Spirit, which would be poured out upon them like tongues of fire at Pentecost, become extinguished. The anointing of the Holy Spirit would be the source by which they continued to receive prophetic light from God up until the time of His return. And as bridesmaids, they would need to continue ministering light to His bride, so that when the Bridegroom came she would be able to "see" Him coming in the spiritual night, and be fully prepared to meet Him (See also Matthew 24:42-51, and Matthew 25:31-46).
Blessings to all in advance who read and/or participate in conversation on this thread,
Hidden In Him
__________________
Then the kingdom of heaven will be likened unto ten virgins who, having taken their lamps, went forth to the meeting of the bridegroom. But five were foolish and five were wise. For the foolish, having taken their lamps, did not take oil with them. But the wise took oil in jars along with their lamps. And with the bridegroom delaying, they all became drowsy and were sleeping. At midnight there was a cry: "Behold, the bridegroom! Go forth to meet him!" Then all the virgins arose and trimmed their lamps. The foolish said to the wise, "Give us some of your oil, for our lamps are going out." But the wise answered saying, "No, lest there not be enough for us and you. Instead, go to those who sell and buy it for yourselves." But while they were on their way to buy, the bridegroom came, and those who were ready went in with him to the wedding feast, and the door was shut. And afterwards, the remaining virgins also came, saying, "Lord, Lord, open unto us!" But he, having answered, said, "Truly, I say unto you, I do not know you." Keep watch, therefore, for you do not know the day nor the hour. (Matthew 25:1-13)
Prophetically, the Jewish wedding ceremony foreshadowed the coming of Christ for His bride, the church. In Jewish custom, the bridegroom could come at any time, so the bride had to stay prepared. And the ceremony was held at night to prefigure Christ returning for the church during the darkest time in human history, the time just before the Antichrist assumed full power over the earth. As the parable states, as His return is drawing near, it will become obvious that the end-time prophecies are on their way to fulfillment, so "the call will go out," and the Spirit will inform those with ears to hear that Christ's return is imminent.
But because the times preceding the Lord's return will be so dark spiritually, abiding in the Holy Spirit will be more important than ever in history. The lamps the ten virgins hold represent God's word, for as scripture says, "Your word is a lamp unto my feet, and a light unto my path" (Psalm 119:105). The oil, however, represents the Holy Spirit, sent to illuminate God's word and reveal it to us, and to entire churches collectively, through the spiritual gifts in operation. This is clearly evidently in what the apostle Paul wrote to the Corinthians:
What is it, then, brothers? Whenever you may come together, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone with a tongue speaks, [let it be] by two or the most three, and in succession, and let one interpret. And if there is no interpreter, let him be silent in the church, but let him speak to himself and God. And let prophets speak two or three, and let the others discern. And if anything should be revealed to another sitting by, let the first one be silent. For you can all prophesy one by one, so that all may learn and be exhorted. (1 Corinthians 14:26-31)
Because of the great darkness of the times, the wise will "take oil with their lamps," meaning they will fully understand their need to continue abiding in the Spirit as evidenced by operating in the gifts, so that the Spirit Himself continues shinning light on their path, especially prophetically. They will be very dark times when the lives of believers are in grave danger continually. In the natural, trimming a lamp draws the oil up from the storage reservoir so that it burns most cleanly and brightly and creates the highest flame possible, thus providing the most light.
In a state of growing darkness and desperation, the foolish will say to those who still have oil in their lamps, "Give us some of your oil, for our lamps are going out.," and this is one of the more difficult aspects of the parable for interpreters to figure out. What does this represent? In light of the Oil representing the anointing of God upon believers, it is basically impossible for those who operate in gifts like prophecy, tongues, interpretation of tongues, revelation etc to impart these things to those who do not, but have instead grown distant from God in their relationship with Him. As Jesus prophesied, "Many will betray one another... and because false prophets shall abound, the love of many shall wax cold." For those clothed in "tongues of fire" as it were, having to turn their focus to trying to pray for those who are not close to God to walk in the supernatural gifts will be to start undermining their own ability to do so in the process, hence the response will be, "Not so, lest there not be enough for both us and you. Instead, go to those who sell, and buy for yourselves." In other words, "Go to God in prayer for them yourselves."
The problem, however, will be that during this time of increasing anxiety and fear, renewing intimacy with God will be all that much more difficult for those who have not already trained themselves to this type of fully devoted and consecrated lifestyle. As stated, it will be a time of great darkness and fear, and anxieties over the things coming upon the world will "choke out the word, making it unfruitful." Thus, they will eventually fall away under the heat of persecution and anxiety, focusing on their fears instead of God, with the truly tragic part of it being that when the Lord does finally return, He will say to them, "Truly I do not know you."
Though it would only become fully apparent by a full treatment of the surrounding teachings, the ten virgins also represent two different groups of spiritual leaders, not just everyday believers. This is evident party from the fact that they are bridesmaids, not the bride. This means they are there to prepare the way FOR the bride, but one group will do so wisely while the other will not. Thus, Jesus was prophetically warning the disciples not to let the Holy Spirit, which would be poured out upon them like tongues of fire at Pentecost, become extinguished. The anointing of the Holy Spirit would be the source by which they continued to receive prophetic light from God up until the time of His return. And as bridesmaids, they would need to continue ministering light to His bride, so that when the Bridegroom came she would be able to "see" Him coming in the spiritual night, and be fully prepared to meet Him (See also Matthew 24:42-51, and Matthew 25:31-46).
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