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Punishment or Holy

JohnDB

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So do you think that God punishes us? Or does He allow us to have consequences of our actions?
(If we had all consequences we would be dead)

Small but important difference between the two concepts.

If God actively punishes us for bad things then the reverse must also be true. So we must be rewarded for the good things we do.

Now maybe since we can't earn grace, blessing or punishments there is something else at work here.

What do you think that might be?
 
So do you think that God punishes us? Or does He allow us to have consequences of our actions?
Hey Brother John, and good morning. It’s strange I just used this thought on some other thread lately, we read in:
Num 20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Another consequence.

Deu 32:48 And the LORD spake unto Moses . . .
Deu 32:50 And DIE in the mount (Abarim) whither thou goest up . . .
Deu 32:51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

In this case at least, it appears the punishment fit the crime as a consequence of his sin, and yet we later see Moses with Elias on the mount of transfiguration with Jesus. (Mat 17:3)
 
So do you think that God punishes us? Or does He allow us to have consequences of our actions?
(If we had all consequences we would be dead)

Small but important difference between the two concepts.

If God actively punishes us for bad things then the reverse must also be true. So we must be rewarded for the good things we do.

Now maybe since we can't earn grace, blessing or punishments there is something else at work here.

What do you think that might be?

All believers are planted in flesh. The flesh is contrary to the Spirit, and vice versa.

This present construct places us in constant jeopardy, flesh wise, as God is always against the workings of the flesh.

Jesus showed us this diametric here:

John 3:6
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

again here:

John 6:63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

I have examined these subjects over the course of my believing lifetime, trying to understand the adverse side of God, having "experienced" what I perceived as Job experiences, where God curses, and Job was clueless about why God curses. Believers can say what they want about God's curses, but to me, they are real, present and far from being "pleasant" as shown here:

Hebrews 12:
7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

This chastisement is to place us in "subjection" to Him, because He DOES have the power to make our flesh quite entirely miserable. I do not consider this a laughing matter, but a terrifying matter that brings a very certain deep respect unto God into our hearts. As a father myself, there was nothing that irritated me more than my ignorant little brats sassing me. I proved to them many times that I had the very real "power" to make their little ignorant lives very difficult in order to correct their bratty sassiness. Similar principle, multiplied by infinity with the Power of God. So, yes, it's real. And it is quite terrifying. And not in some abstract way, but a known terror. Paul speaks of this known terror, here:

2 Corinthians 5:11
Knowing therefore the terror of the Lord
, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

These are not pleasant matters, as shown again, in Hebrews 12:
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

I have never spoken to anyone of the particulars of my chastisement, other than to my wife, because it seems to me as grievous cursing. The details are irrelevant. And this is particular to the individual. It's a very difficult thing to understand. I have spent just as much time, if not moreso, sitting in the dust, reasoning with God over these matters as Job did, though the particulars of my chastisement were not "as grievous" as what Job experienced, but closely related. It is a horror.

But this has also led to a much deeper understanding about the Ways of God in Christ. As a practical example, for quite some time now I have known that it is quite entirely pointless to try to justify my entirety before Him. How does this flavor my sights? I see that there is no justification available for the flesh, PERIOD. It can not be done. Trust me, I have tried with ALL my might and power to justify my flesh. It is impossible. This too was exclaimed by Paul here:

Romans 8:8
So then they that are in the flesh cannot please God.

This is no uncertain fact! And believers can make any claims they please, we have the contrariness of the flesh, always, to deal with. OSAS believers like to think their entirety is all OKEY DOKEY with God in Christ. It isn't, regardless of their OSAS claims. On the other side, those who believe you can lose your salvation also try, valiantly so, to justify their own flesh. This also can NOT be done, period. Both parties are wasting their breath trying to justify their entirety.

Romans 3:20

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

And I don't care what deed that is. Baptism as a "law", stating "you must or else" which is the essence of a law, which is "command" and "punishment" for disobedience, is still a law. And this will not justify the flesh either. And we can lump in any "law" a person pleases. There shall be no flesh justified, period.

All these believers who try to justify their flesh by deeds, with an "or else" on the other side of the equations are wasting their breath. The flesh is bound for death no matter what the deeds.

Now, all of this has led me into an intimate, long term scriptural study of this matter of the flesh, as to WHY these things are so. If any man or woman wants to be honest with and before God in Christ, then they will have to sit down and reason with the scriptures to find understandings. In any case none will find their flesh justified by any stretch. They will find out the reasonings of God underneath their own sorry hides.

Every believer who is still ruled by their flesh, will openly REJECT God in Christ's rulings in these matters. The person who will go to their home, justified, is the person who confronts the fact that they are sinners, head first. The flesh will deceive every last person in this regards, because that is what it does.

We all are bound with our own personal adversary
. That adversary is "in the flesh." And will NOT show it's ugly head, til a person bows before God in Christ, IN TRUTH. Til then, all who come before Him, come like this:

John 10:8
All that ever came before me are thieves and robbers: but the sheep did not hear them.

The sheep who does not hear that the thief and robber is in their own heart, does not and can not hear. And thusly, can NOT please God, because they have not yet dominated their own flesh. Every last believer will but but but this subject to their end, as if they do not have flesh to contend with. They are deceived.
 
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Hey Brother John, and good morning. It’s strange I just used this thought on some other thread lately, we read in:
Num 20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

Another consequence.

Deu 32:48 And the LORD spake unto Moses . . .
Deu 32:50 And DIE in the mount (Abarim) whither thou goest up . . .
Deu 32:51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.

In this case at least, it appears the punishment fit the crime as a consequence of his sin, and yet we later see Moses with Elias on the mount of transfiguration with Jesus. (Mat 17:3)
My thoughts are that "God punishes" is an idiomatic expression. That God forgives and is too busy being good to do any punishment. BUT

God created a Holy universe... Aka all of Creation. Holiness is not just an adjective... It is a state of being...like fire. Fire is hot and burns if too close. Internal combustion engines count on this.

Holiness is similar. Holiness is good because of a positive reaction to error. We, the error filled humans, only exist because of "common grace" afforded to us since the fall. IOW God will allow us some protection from our actions but the Earth (doesn't forgive) is constantly seeking our removal from the Earth.

The idiom to be "of the Earth" is one of unforgiving and yet holy at the same time.
Something that God says is a fatal mistake.
 
So do you think that God punishes us? Or does He allow us to have consequences of our actions?

God treats every child of His, exactly like a parent treats an offspring..
And thats because He is a parent, and we are his children.
Hebrews 12:6

also, we get the consequences of our deeds.
"sowing and reaping".
"seedtime and harvest"
 
The idiom to be "of the Earth" is one of unforgiving and yet holy at the same time.
So are you saying that the following occurrence is a forgiving and holy event?
Num 16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
 
God is Sovereign... He is more than capable of keeping all of Creation from doing anything other than He allows.

But still have yet to hear anything in the New Covenant about blessings for good behavior or curses for bad behavior. So God is capable of allowing us to feel or experience consequences (on a limited basis) for our actions.

But to what limits?
To what end?
Does this mean that we CAN earn our salvation?
 
God is Sovereign... He is more than capable of keeping all of Creation from doing anything other than He allows.

One holy kiss sent your way for seeing The Superiority of Divine Providence.

Oh, citing! Romans 16:16. :nod
 
Divine Providence ends, exactly where free will begins.
Well, that's a whole nuther subject ain't it?

If we see that the god of this world blinds the minds of unbelievers, I would not view their wills as anything resembling "free." More like trapped inside their flesh with the tempter pulling their strings, and them, not even aware of it. 2 Cor. 4:4, Acts 26:18, Eph. 2:2, etc. etc. I lost the habit to blame captives of Satan.

Loving them in Christ seems a more profitable venture. Romans 13:8-10. I never saw one person believe because I scared them with hell. Many I know believe, because I showed them His Love, forgiveness, Mercy and Grace, by simple faith. And this seems to be more than sufficient to "release" them from their present bondage, God in Christ Willing, which He always Wills.
 
God is Sovereign... He is more than capable of keeping all of Creation from doing anything other than He allows.

But still have yet to hear anything in the New Covenant about blessings for good behavior or curses for bad behavior. So God is capable of allowing us to feel or experience consequences (on a limited basis) for our actions.

But to what limits?
To what end?
Does this mean that we CAN earn our salvation?
No, we do not earn our salvation, but though we're of a New Covenant God remains the same, and everything written of Him in the Old Covenant shows His character, judgments, and righteousness. Then we read in Genesis 18:25, Shall not the Judge of all the earth do right? God's grace, though not understood was fully on Adam and Eve as He made coats to cover their nakedness, and then taught Abel to offer an offering He had respect to which represented Christ. God is the same today, yesterday, and forever.

Conclusion? What God did in the Old Covenant remains applicable in many respects; does a sin unto death for the believer remain?
1 Cor 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
 
OK.
But a Hebrew idiom of speech is that a messenger or agent of the individual is ignored completely when stating actions done by messenger or agent.

Compare the story of the Faith of the Centurion in Luke vx Matthew. In Luke the messenger is not ignored while in Matthew the messenger is.

The agent this time when speaking of God punishing is "ALL of Creation" which God created. The agent "ALL of Creation" is acting because God allows it or the grievances are beyond the measure of grace afforded to humanity.
 
If we do bad things and bad things happen as a result, we should not be surprised. We always tend to take what is good for granted. Consequently, I don't see recovering from a fall as a reward.

There is a difference between doing good and not doing bad, just as giving to the poor is not the same as not stealing.

I would see punishment as a means to stop someone from inflicting harm upon others, when that someone does not care that they inflict harm on others.
 
If we do bad things and bad things happen as a result, we should not be surprised. We always tend to take what is good for granted. Consequently, I don't see recovering from a fall as a reward.

There is a difference between doing good and not doing bad, just as giving to the poor is not the same as not stealing.

I would see punishment as a means to stop someone from inflicting harm upon others, when that someone does not care that they inflict harm on others.
So if God punishes us does He also reward us?

And doesn't that conflict with the notion of being saved by Grace?
 
Well, that's a whole nuther subject ain't it?

If we see that the god of this world blinds the minds of unbelievers, I would not view their wills as anything resembling "free." .

This verse that you partially quoted has a conclusion and a context......."so that they cant see the Light of the Gospel".
So, in that sense, regarding that specific issue, their minds are blinded.
But that is the case of all of us, until we find that place where we believe.
Everyone's mind is "blinded" until that day when they believe and its because they have free will, that that are ABLE to come out of the darkness and into the light of Faith.
This is why the scripture tells us we have been "translated FROM the Darkness to Light".
The "darkness" IS that blinded mind found every unbeliever and remains until the light of the Gospel of the Grace of God Titus 2:11, penetrates and quickens them via the Holy Spirit, according to the scriptures.
 
This verse that you partially quoted has a conclusion and a context......."so that they cant see the Light of the Gospel".
So, in that sense, regarding that specific issue, their minds are blinded.
But that is the case of all of us, until we find that place where we believe.
Everyone's mind is "blinded" until that day when they believe and its because they have free will, that that are ABLE to come out of the darkness and into the light of Faith.
This is why the scripture tells us we have been "translated FROM the Darkness to Light".
The "darkness" IS that blinded mind found every unbeliever and remains until the light of the Gospel of the Grace of God Titus 2:11, penetrates and quickens them via the Holy Spirit, according to the scriptures.

How anyone can say that a mind blinded by the "god of this world," an entity agent in their minds that is not them, are anything resembling "free" willed is beyond me.

Obviously the 'god of this world' is not all that much interested in forking over his hold on their minds. That takes the power of God in Christ. Some few, a remnant, actually believe. The majority do not and won't, by the Will of God. And you can read this as: because 'the god of this world' is being judged in these matters as well.

When the command of God came to pharaoh, Israel's captor, to "let my people go" did pharaoh obey? Uh, no. He was hardened-> because the god of this world was also upon the mind and heart of pharaoh, blinding him to resist Gods Command.

These matters are never just about people as "free standing agents." It's also about the powers of evil and wickedness in people's heart that is of the devil, not the person.

In Acts 26:18 we can see in Paul's command to turn people from the power of Satan, the identical principle of 2 Cor. 4:4. Those whom God slates to believe, will. And those whom He chooses to harden, then Satan upon their minds remains to resist God's Light, and will.

Any legitimate christian theology will view not just man, but the tempter in man, simultaneously. In the scriptural dictate, there are always TWO separate parties being engaged. Man and devils. Both in the same spot of flesh. This factoid is also why the churches remain perpetually divided. And it's also the source of our "tribulations" and "chastisements" because of the "other party present" with everyone, the tempter.

Paul dissects this exact matter, quite succinctly, in Romans 9:18-24, showing the presence of TWO separate vessels in ONE lump he termed "me," an individual. Paul did it again in 2 Tim. 2:20-21, showing that it is US who must divide ourselves from being enslaved to that other working.

God shows us the enemy, BUT does not destroy the enemy. He leaves us in the wrestling match, in the flesh. Again, shown many places in the scriptures. Eph. 6:11-13 for a great example. And Gal. 5:17 for another, showing that we are essentially BOUND in this contrary position.

There is no "free" involved whatsoever. There are two different parties with two entirely different unchangeable fates.

Most forms of theology those engaged try to justify the entire person. That simply never happened, happens or can happen. We all have sin, and sin is of the devil. 1 John 3:8 Again, TWO parties present. When believers try to justify their entirety, they are in essence trying quite fruitlessly to "justify" the devil by doing so. It's a waste of time.

Only one of the parties in the lump of me is justified. The other, not, and can't be. On this basis I understand chastisements and tribulations for believers, because it's not just believers involved in these quotients. Doesn't make it any more pleasant, seeing this either, because we are quite helpless to stop it. Just as Paul prayed that the messenger of Satan would be taken away from his flesh, God TURNED HIM DOWN on the matter, 2 Cor. 12:7-9, identifying that His Grace was "sufficient" for Paul, regardless of the other party.

The other party, uh, not so much. Hebrews 10:22 shows us that we come before God in Christ "needing" to be sprinkled, cleansed, from our evil conscience. Hebrews 5:14 shows us that are "senses" are exercised by both good AND EVIL.

I quit asking for God to bless any of that, within me. It just won't and can't happen. I am totally at His Mercy on this matter. And seek His Grace, Alone, knowing this.
 
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So if God punishes us does He also reward us?

And doesn't that conflict with the notion of being saved by Grace?
God is Sovereign... He is more than capable of keeping all of Creation from doing anything other than He allows.

Just reading through. You have to know God, granted, I have an eternity to learn more, but I know my Father very well.

First, you have to get that God is Sovereign junk out of your system, and God is capable of keeping all creation from doing anything but what He allows. That's just worthless, religious garbage.

I use to say, God will let you go and destroy yourself if you won't listen to him, even though He could stop you if He wanted. The Lord corrected me on that, He told me he can't stop them, and He can't stop the enemy getting them if someone is rebellious and won't listen.

I said, well, you could if you wanted to stop them. (Just a stupid comment back to God that is unlearned and I should have kept quite and listened)

He said, sort of irradiated like. " What did I say rebellion was like?"

Well, Witchcraft Lord.

Then He said, "What did I say happens to them? Did I ever say I'll just stop them and keep them from it?"

I said, bad things Lord happen to them, that's what you said.

Then He said, "At what point do you think I ever have broken my Word having exalted my Word above my own name? By my nature, I am what I said I am."

Last thing about that He said to me.

Three things are possible for the believer who will not obey God.
Chastisement, by instruction in the Word. Chastisement in the Greek means to instruct like School children. If you blow it, God will correct you, and best to be corrected right away and keep going.

Off the path, onto Satan's Path.
God will just let you go for a bit. On this route by your own choices the enemy has entrance and your life will be miserable. Not God's fault, not God's commission, Not God's plan, but YOUR FAULT. Anything can go at this point in your life horribly wrong, and God won't have a thing to do with it.

Judgement:
God allows the enemy to kill you, so you won't be condemned with the rest of the World. This happens when after getting the snot kicked out of you by the devil, you refuse to repent and listen.

I'll back everything with scriptures, but we should all know them by now, just ask.

Mike.
 
Note. This is the A&T forum and the forum guidelines require that we use Scripture as a basis for our arguments. Please remember to follow these guidelines. Thank you.
 
How anyone can say that a mind blinded by the "god of this world," an entity agent in their minds that is not them, are anything resembling "free" willed is beyond me.

Obviously the 'god of this world' is not all that much interested in forking over his hold on their minds. That takes the power of God in Christ. Some few, a remnant, actually believe

What i said, is very simple.
Everyone is born with an Adamic Nature, = John 8:44.
So, everyone's mind is blinded until they are saved.
Had they no free will, then they could never "believe" the Gospel.
So with a "blinded mind" they hear the Gospel, they are drawn/convicted by the Holy Spirit, they understand and they believe.
Had they no free will, they could never be drawn, never believe.
 
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So do you think that God punishes us? Or does He allow us to have consequences of our actions?
(If we had all consequences we would be dead)

Small but important difference between the two concepts.

If God actively punishes us for bad things then the reverse must also be true. So we must be rewarded for the good things we do.

Now maybe since we can't earn grace, blessing or punishments there is something else at work here.

What do you think that might be?
There are rewards and punishments:

Mat 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
1Co 3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.​

2Co 2:6 Sufficient to such a man is this punishment, which was inflicted of many.
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

 
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