Karma2Grace said:
There is NO union with God, so called ‘union’ in Christianity is entirely different from Union is eastern, Here union means being with Christ (we will still hold our identity and we will NOT be a god)
As a contrary, Easter mysticism teaches that Union means becoming God (Just a drop of water in the ocean) so after attaining oneness you will become god and lose your identity
"We become Christ's limbs or members, and Christ becomes our members... Unworthy though I be, my hand and foot are Christ. I move my hand, and my hand is wholly Christ, for God's divinity is united inseparably to me. I move my foot, and lo! it glows like God himself." (St. Simeon Neotheologos)
"O abyss! O eternal Godhead! O deep sea! What more could you have given me than the gift of your very self?...[presumably she means that the Self is God]... This water is a mirror in which you, eternal Trinity, grant me knowledge: for when I look into this mirror, holding it in the hand of love, it shows me myself, as your creation, in you, and you in me through the union you have brought about of the Godhead with our humanity." (Saint Catherine of Siena)
From these two quotes above, it seems that the Trinity has a "unity" with the material creation.
"This identity out of the One into the One and with the One is the source and fountainhead and breaking forth of glowing Love." (Eckhart)
"it is of the very essence of the soul that she is powerless to plumb the depths of her creator. Henceforth I shall not speak about the soul, for she has lost her name yonder in the oneness of divine essence. There she is no more called soul: she is called infinite being." (Eckhart)
Eckhart seems to be saying that an aspect of the Self is identical with the Absolute, which is very close to Advaita Vedanta (I say "aspect of the Self" and "close to Advaita" because Eckhart does qualify his position at other times)
"The Father ceaselessly begets his Son and, what is more, he begets me not only as his Son but as himself and himself as myself, begetting me in his own nature, his own being. At that inmost Source, I spring from the Holy Spirit and there is one life, one being, one action. All God's works are one and therefore He begets me as he does his Son and without distinction." (Eckhart)
"I find in this divine birth that God and I are the same: I am what I was and what I shall always remain, now and forever. I am transported above the highest angels; I neither decrease nor increase, for in this birth I have become the motionless cause of all that moves. I have won back what has always been mine. Here, in my own soul, the greatest of all miracles has taken place - God has returned to God!" (Eckhart)
"...There the Godhead is, in simple essence, without activity; Eternal Rest, Unconditioned Dark, the Nameless Being, the Super-essence of all created things." (Ruysbroeck)
i.e. the ultimate essence of everything is the Absolute. (Eckhart and Ruysbroeck use the term "Godhead" for the Absolute)
"My Me is God, nor do I recognize any other Me except my God Himself." (St. Catherine of Genoa)
"The Word was made man that we might be made God" (St Athanasius)
"Though I have said before that we are one with God... yet now I will say that we must eternally remain other than God... And we must understand and feel both within us, if all is to be right with us." (Ruysbroeck)
So we find in at least some Christian mystics a qualified identity with God. Compared with the various schools of Vedanta, (the most prominent philosophy within Hinduism), this appears to be somewhere in the middle, so to speak.
(Copy/paste from one of my own previous posts)