Is faith necessary for salvation? If so, do you consider having faith a "work"? Is "accepting Jesus as Lord and Savior" a "work"?
Scripture constantly tells us we must HAVE FAITH. If "having faith" is an act of the will and is NECESSARY for salvation, how can you logically set it apart from all other "acts of righteousness" which you don't consider salvific? Where do you draw the line and why?
Can I chime in? I suspect you already know my views, but anyway....
I would agree that faith is a work. Faith is pleasing to God. Something pleasing to God is a work. In fact faith is more then a work, it is "THE" work.
Hebrews 11:6
And without faith it is impossible to be well-pleasing unto him;
for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
Faith is not something neutral, but it is pleasing to God. So then faith is not only a work, but works flow from true faith.
This does not mean works save. Works merely "show me" your faith. I hope you remember the discussions on James 2.
Of course I would also agree with alabaster that faith is a gift. On the other hand, I would not agree that "we receive" the gift of faith. Faith caused by regeneration and we do not receive regeneration. Regeneration is simply the work of God apart from human will.
John 1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. In this verse, we again see a birth, or "born." This is the same concept as found in 1 John 2 and 5 (below) that we are "begotton of him."
Faith is our response to the work of God in our heart. When God changes our nature (regeneration) the scriptures calls that "begotten of God.
1John 5:1 Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.
This is the same thing as found in the OP when the author mentioned John 6:44, and that the Father "drew" some men.
Back to 1 John 5:1, the same thing occurs in 1 John 2:29
29 If ye know that he is righteous, ye know that every one also that doeth righteousness is begotten of him. The idea is that we are "begotten of him" and this causes righteousness.
Of course as with faith and righteousness, while they are both caused by regeneration or being "begotten of him" we neither cooperate with regeneration, or do we in any way cause regeneration. God simply changes our nature, and then we believe.
So then, the grace of God's is prevenient (preceeding) and irresistable in causing regeneration. However, regeneration is not universal.
While both faith and works are generated by the new nature, I would of course maintain that it is the faith that is the human requirement for salvation.
I would love to comment more, but I have to go now.