As to Sodom and Gomorrah.
1: God had already decided to destroy Sodom and Gomorrah before the Angels left from Mamre to go there.
(Gen 18:17 WEB) Yahweh said, “Will I hide from Abraham what I do,
(Gen 18:18 WEB) seeing that Abraham has surely become a great and mighty nation, and all the nations of the earth will be blessed in him?
(Gen 18:19 WEB) For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Yahweh, to do righteousness and justice; to the end that Yahweh may bring on Abraham that which he has spoken of him.”
(Gen 18:20 WEB) Yahweh said, “Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
(Gen 18:21 WEB) I will go down now, and see whether they have done altogether according to the cry of it, which is come to me. If not, I will know.”
(Gen 18:22 WEB)
The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
(Gen 18:23 WEB) Abraham drew near, and said, “Will you consume the righteous with the wicked?
2: When the Angels came to Sodom and Lot invited them into his home a number of things occur which indicate that this was not simply a case of predatory homosexuality.
i: Lot offers his daughters to the crowd (which would be unlikely if this was about homosexuality)
ii: The word used in Genesis 19:4 which is often translated as "...
the men of the city, the men of Sodom, is the Hebrew 'enowsh which means "a mortal" both singly and collectively. So Gen 19:4 can be translated as meaning that "all the folk of Sodom gathered." at Lot's house.
3: What the Prophets and Jesus have to say concerning Sodom and Gomorrah.
i: Isaiah 1; The entire first chapter is an utter condemnation of Judah. They are repeatedly compared with Sodom and Gomorrah in their evildoing and depravity. Throughout the chapter, the Prophet lists many sins of the people:
rebelling against God,
lacking in knowledge,
deserting the Lord,
idolatry,
engaging in meaningless religious ritual,
being unjust and oppressive to others,
being insensitive to the needs of widows and orphans,
committing murder,
accepting bribes, etc.
There is no reference to homosexuality or to any other sexual activities at all.
ii:Jeremiah 23:14:"...among the prophets of Jerusalem I have seen something horrible: They commit adultery and live a lie. They strengthen the hands of evildoers, so that no one turns from his wickedness. They are all like Sodom to me; the people of Jerusalem are like Gomorrah."
Jeremiah compares the actions of the prophets with the adultery, lying and evil of the people of Sodom. Homosexual activity is not mentioned.
iii: Ezekeiel 16:49-50:"Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen."
God states clearly that he destroyed Sodom's sins because of their pride, their excess of food while the poor and needy suffered; sexual activity is not even mentioned.
iv: Matthew 10:14-15: Jesus implied that the sin of the people of Sodom was to be inhospitable to strangers.
v: Luke 10:7-16: This is parallel passage to the verses from Matthew.
4: The Jewish POV concerning the sins of Sodom and Gomorrah.
Judaism’s Encounter with Greed:
The notion that humans are merely stewards of wealth, not its owner, can play into the hands of the greedy.
By Dr. Meir Tamari
<snip>
The Mishnah (Avot 5:12) classifies one whose attitude to wealth is “What is mine is mine and what is yours is yours” as being a mediocre person. Such a person is prepared to respect the property of another and operate within the framework of the law. However, he is not prepared to assist others, nor does he recognize a social obligation in view of the wealth in his possession.
“Some say,” continues the Mishnah, “this is the mark of the people of Sodom.” The people of Sodom have been the archetype of an evil community deserving of destruction ever since biblical times, primarily because of their selfish economic behavior.
The Malbim (Rabbi Meir Lebush, Hungary, nineteenth century) comments that their sin lay in their refusal to share their wealth with the surrounding nations. It should be noted that while the Aggadah [classical rabbinic legends] is replete with stories of their inhospitality to strangers, the men of Sodom welcomed Lot, Abraham’s nephew. Lot was a wealthy man, and it was only poor strangers who were not welcome in Sodom. The Sodomite view of absolute private property rejects any obligations to assist others, which is contrary to the Jewish concept of limited private-property rights....
<snip>
From the site:
http://www.chabad.org, we read
... <snip> The Sodomites were notorious for their wickedness. They had no consideration for the poor, nor for the passing stranger to whom they offered no hospitality; nor would they even sell him any food or water. Once they had found out that Plitith, Lot’s daughter, had secretly given food to a stranger who was near starvation, and they burned her in public. Another time, when they discovered that a young girl had fed a starving beggar, they smeared honey all over her and placed her upon the city wall, so that she died from the stings of the bees attracted by the honey.
These and many other similar hideous acts of cruelty by the Sodomites and their neighbors of Gomorrah, had aroused G-d’s anger, and He decided to destroy them completely....<snip>
Rev. Ray McIntyre,
Priest
Anglican Church International