Nathan Alterton
Member
I know what will probably be said about my last question, "Jewish men wore their hair longer than Greek men, but shorter than women. So they were fine." Which raises the question, "How long is too long? What is that cut-off ;) ;) length?" (Pun intended).
Paul doesn't give any direction regarding actual length of hair, beyond that men shouldn't wear "long hair," and womens' hair should be long. I would submit that this is another evidence that the practice is local and cultural, as the Corinthians in the Church at Corinth would know exactly the styles he's talking about without him having to explain. Christians in and around Corinth would have very different opinions about what constitutes "long hair" than Christians in Jerusalem. And the same goes for Christians in Europe several centuries later and for Christians in America today.
To my mind, it's a parallel issue with the teaching that women shouldn't wear men's clothes and men shouldn't wear women's clothes. I know people who think that statement means women can't wear jeans, because jeans are "men's clothes." The problem is, jeans weren't anyone's clothes when those lines were writen. To insist that God has a particular style of hair, or manner of dress, in mind when these passages were writen tends to cause people to jump to some rather strange conclusions, like God's personal dress style preference is 1875 farm chic.
I would recommend reading C.S. Lewis' chapter on Modesty versus Chastity in his wonderful book, Mere Christianity. While it doen't directly address this discussion, it does provide a wonderfully thoughtful approach to the tension between specific moral practices and moral principles, which contrast I do think is at work in this passage from Paul.
Paul doesn't give any direction regarding actual length of hair, beyond that men shouldn't wear "long hair," and womens' hair should be long. I would submit that this is another evidence that the practice is local and cultural, as the Corinthians in the Church at Corinth would know exactly the styles he's talking about without him having to explain. Christians in and around Corinth would have very different opinions about what constitutes "long hair" than Christians in Jerusalem. And the same goes for Christians in Europe several centuries later and for Christians in America today.
To my mind, it's a parallel issue with the teaching that women shouldn't wear men's clothes and men shouldn't wear women's clothes. I know people who think that statement means women can't wear jeans, because jeans are "men's clothes." The problem is, jeans weren't anyone's clothes when those lines were writen. To insist that God has a particular style of hair, or manner of dress, in mind when these passages were writen tends to cause people to jump to some rather strange conclusions, like God's personal dress style preference is 1875 farm chic.
I would recommend reading C.S. Lewis' chapter on Modesty versus Chastity in his wonderful book, Mere Christianity. While it doen't directly address this discussion, it does provide a wonderfully thoughtful approach to the tension between specific moral practices and moral principles, which contrast I do think is at work in this passage from Paul.