Gazza,
You site the following as PROOF that Mary had children and that they were named.
Matt 13: 54 Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
55 "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?
56 Aren't all his sisters with us? Where then did this man get all these things?"
57 And they took offence at him. But Jesus said to them, "Only in his hometown and in his own house is a prophet without honour."
There is a problem with using this passage. It is more likely that it actually promotes the Catholic position when examined in light of other scriptural passages. You see the Catholic position is that Judaism had a broader view of the term “brotherâ€Â. Ack, the Hebrew, and Adelphos, the greek were not limited to siblings of the same member. They included stepbrothers, cousins, nephews (lot was called Abrahams ack, brother), kinsmen, even countrymen. Most certainly it could mean of the same mother but it does not have to. Now here is the problem in this regard with your passage. Note the names, James, Joseph, Simon, and Judas. Likely the same James and Joseph are mentioned later, as the sons of a woman, named Mary, who is at the foot of the cross.
Matt.27
1. [56] among whom were Mary Mag'dalene, and Mary the mother of James and Joseph, and the mother of the sons of Zeb'edee.
It is VERY unlikely that this woman, Mary the mother of James and Joseph is Mary, Jesus mother, since Jesus Mother is ALWAYS identified with him. It is also unlikely that this is another James and Joseph, for in John’s Gospel she is identified as a sister of Mary. It is not likely there were two Mary’s in the same family so this also points toward the Catholic understanding of Jewish culture and the use of the words aldephi and aldelphos.
John 19
[25]
So the soldiers did this. But standing by the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Mag'dalene.
So this appears to identify who Mary the mother of James and Joesph is. Now we also know that Clopas was synonymous with Alpheaus in those days. Kinda like bob and Robert or peggy and margret. We are told in galations 1:19 that one of the Apostles, James the son of Alpheus, is a brother of the Lord.
Gal.1
[19] But I saw none of the other apostles except James the Lord's brother.
I don't know of any brother (son of Mary) among the apostles so this adds credence again to the Catholic claim that brother does not always mean from the same mother in the Greek. There are two james' amond the Apostles, one, Son of Zebedee, and the other Son of Alpheus.
Don’t know that Mary the mother of Jesus ever was married to Alpheus. I do know that a Mary who was likely a cousin of Mary, the mother of Jesus was married to a man named Clopas who had a son named James. This all makes perfect sense and flows together. Have I proven that Jesus had no brothers who were sons on Mary. No. But I have shown that it is unlikely that those who you claim were sons of Mary are not and that no such sons are named. That there is a perfectly good explanation for the term brother used In scripture. Once again I have not claimed that I proved that Mary did not have children. But you have no passage that says “mary’s son bobâ€Â.
Your interpretation of the Greek word “Heosâ€Â(till/until} is wrong.
Nope sorry. It can be shown from several instances in the OT.
To illustrate: I come down sick with the Flu. I ring my boss and say to him, “I am sick with the flu, and I wont be back to work “until†(Heos)_ I recover.â€Â
To apply your interpretation of Matt. 1:25 and 2 Samuel 6:23 to that situation, I would be eternally sick with the flu.
Your illustration is a poor one because it does not leave the outcome neutral as the Hebrews did. You seem to have a hard time allowing for Hebrew culture and language in scripture. That is what will get you in trouble.
Hope tat helps.
Blessings