vic C. said:
Hi Joe,
I cannot help but wonder why you feel the need to decapitate the Head from His Body....
I have to ask why you believe this is what he is doing?
Hello Vic,
Decapitation = separation of the head from the body...
One cannot separate the Head (Christ) from His Body (Church). Paul's "Body of Christ" theology is not mere allegory. It is quite profound. Unfortunately, setting up the Church against Christ totally misunderstands Paul. God did not establish the Church so He could fight against it! The Catholic does not derive his faith in Jesus from Scriptures alone, but through immediate intercourse with His living Person. Mere reason, learning, (even theological) does not conduct us to the mystery of Christ - only the grace of God alone, especially through the sacramental action of the Church where Christ continues to forgive, sanctify, and feed.
Christ also loved the church, and gave himself for it; That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish Eph 5:25-27
The purpose of the Church is the establishment of the Kingdomof God on earth, and therefore, for the sanctification of men. Christ brings men into His Kingdom via baptism, performed not by ourselves, but by the Church, a visible action of God's invisible grace.
vic C. said:
Rad said this:
Francis - until you understand that God's chosen means of bringing salvation to the world was through Christ - you will never fully grasp the position the Body of Christ has.
You said this:
The Church is the continuation of the Incarnation in the world today. Christ CONTINUES to teach, preach and sanctify mankind, drawing all men to Himself.
The difference? He properly attributes this to the Body of Christ; the past, present and future Disciples of Jesus. You attribute it to your "church". Your "church" actually desires to draw men to itself.
Well, now we are back to defining what is a disciple. We have had this conversation before. Merely saying one is a "follower of Christ" is not enough, for Jesus said He will surprise people at the end of time who thought they WERE His followers - and He will say "I never knew you".
Now. I would be interested to hear your definition of a believer, using the Bible. Does it encompass people outside of the visible communities, the Thessalonians, the Corinthains, that Paul writes to, that John writes to? Do the Apostles consider Judaizers, Ebionites, Gnostics, as fellow believers, men and women who said "we follow Christ", but were considered "false teachers" and were considered "unorthodox"?
The Church is a body of believers, followers of Christ, who shared ONE faith.
What is a believer today? Is it a JV? A Mormon? Why or why not?
Truth is not relative. There is one truth. And how much of this truth you hold onto determines whether one is a believer of Christ. I again note that Jesus calls Himself Truth and warns against the Father of Lies (He doesn't call the devil the father of evil, but lies). Jesus is concerned with Truth standing vs. Lies in such places as Matt 16. God desires all men to come to the knowledge of Truth.
Our experiences of God are quite subjective. We see here that people can believe they have experienced Christ AND hold onto some strange beliefs about WHO God is. Since experience is so subjective, we must rely on an objective truth outside of ourselves, a truth that can tell us we are right or wrong regarding our subjective experiences. We can be certain of our experiences when they are anchored in objective truth that we personally do not have to interpret and worry if we got it right. And since God promised to protect His Church from the Father of Lies, error, we can have assurance that what the Church teaches is indeed truth.
Thus, separating the Church from Christ merely leaves us to our OWN subjective and relativistic "truth", susceptible to the promptings of the father of lies... Paul didn't tell Timothy to hold onto the traditions given just for fun or as an historical study... Paul's Gospel was from God, and God desires that this Gospel be passed down to the next generation - through the Church.
vic C. said:
To shift subjects slightly, the word "church" is not derived from any Biblical Greek whatsoever. It came into use some 200 hundred or so years later in reference to the building in which they worshiped. Kyriakon Doma was the phrase, I believe... and it means "the house of the Lord".
No, ecclesia is in the Greek OT, written BEFORE Christ... Perhaps it didn't have the same connotations as it does today, but it means a community or grouping of a particular people. Initially, it did not necessarily refer to a religious group. But the point is that it ALWAYS refered to a visible group, men and women you could touch and notice who was part of the group.
vic C. said:
The Bible versions which translate ekklesia into assembly or congregation actually got it right.
1 Corinthians 12 paints one of the best pictures of the Lord's ekklesia and it's role. Many parts, one purpose is the theme and it's purpose is to use the spiritual gifts the Lord has blessed them with to aid in bringing people to repentance and salvation by spreading the Gospel word. All for the Glory of God.
The many parts refers to many ministries and gifts of the Spirit. Read 1 Cor 12 more carefully. It doesn't refer to different "denominations" spread throughout the world to somehow form some "invisible" Church with no unity. IF the Church is the Body of Christ, it can only have one set of beliefs. We proclaim the Church as ONE - and this is an important aspect - because there is only ONE Christ, there is only ONE Body.
Regards