So it's okay to warp the meaning of YOM but it is not okay to re-interpret morning and evening? Your conundrum comes when you see that YOM is actually defined by
`ereb (morning) and
boqer (evening)
. We see the formula, "Evening + Morning ==
YOM [insert number here]" six (6) times in the first chapter of the Book of Beginnings (Genesis).
And of course, "morning" and "evening" have specific meanings, dependent on a Sun to have them If you re-interpret them to mean something else, then the Bible can mean whatever you want it to mean. Which is a bad idea, I think.
You're trying to force our mornings and evenings as we see them today onto what God meant when He spoke of the first "day" before He gave the command: "Let there be Light". God has no need of a compass, no need of a sextant, no need to consult the stars to determine lengths of time. "Let there be light"; and there was light (verse 3) carries with it the meaning that God's Word is inviolate. Do you really think that nature waited around before light burst out upon His command? We have light and technically speaking we then also have time (see the 1905 General Theory of Relativity for that one). It wasn't until verses 14 and 15 that we see the creation of the celestial luminaries.
"Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth"; and it was so.
Contrary to what you've been trying to say with your 4th day argument, God does NOT need the sun to know how long a day is. He created them for us. So that WE would have them for signs, for seasons, for days and years.
I was more of a fideist once
Good that. You're moving in the right direction. Just try thinking that there can be multiple meanings or shades of meanings. Day, Morning and Evening mean so much more than the literal only. But that does not exclude the literal meaning which is the mistake that I see you making quite often.
So I go with the interpretation that does the least violence to reason
That's a very sound position. But we need to be careful because what I hear you say (behind the lines) is that you create meaning according to your thinking. Objectively, a day is a day. A morning is a morning. Bread is bread.
Let the day mean a single day and know that this can also be symbolic of something else. But we simply can't exchange literal meanings. Going around and telling the Wonder Bread people to stop being a Christ killer is just silly. So is saying that a day (or a week, if you'd rather) = billions of years. If it is possible to apply a literal meaning we are on more solid ground to do so.
The
word PARAKALEO is formed from the
word PARA
meaning "alongside" and KALEO
meaning "to call." I am suggesting that it is better to develop a habit of letting words have their primary meanings (without regard to our theories) and then also to call other possible interpretations alongside of them as needed. That way, the Creation Week is an actual week -AND- it may also mean a greater period of time. This allows us to remain true and match our thoughts (line them up) with the Word of Truth.
Speaking as an oracle of God or speaking '
ex cathedra' (if you'd rather) to declare that your interpretation is the only possible invites disagreement and in general is not edifying. In fact, unless you are specifically told to do this by God Himself, don't! Let the primary meanings of words remain true as the Apostles did. You can then show other possibilities alongside of them if you want.
I once heard a man preach and say, "There is only one passage in the Bible that mentions false teachers." But why would anybody say that? Was he trying to convince me that there was no danger? We (you and I) have often agreed that we are not talking about a salvation issue when we consider various theories regarding the age of the earth. But that does not mean that there is no danger or risk if or when we teach falsely. I try teach without modification what was said from ages past. If it can be shown that Jesus and the Apostles taught or believed the same and said the same. Solid ground. If we go out on a limb and start teaching something that has never even been mentioned in Scripture? Okay, maybe. It's okay if the Bible doesn't mention Pluto, for instance. That does not mean that we can't teach it as a planet if we want. But to say that God did not do as he clearly said (I'm talking about the Creation Week, not Pluto here -wink- ) or to say that He spoke in an unclear and ambiguous manner in order to then go away from the clear meaning and tell what
should have been said or to force a new meaning that has NEVER been said by Jesus or the Apostles?? Shaky ground. That's all I'm trying to say, my friend.
I should thank you for your clarity of thought regarding death prior to Adam. You've taught me something there. Or maybe it's okay to say that you opened my eyes to an explanation that had evaded me in the past? In any case, I hope also to be able to someday communicate part of the reasoning behind my thinking here too. But when every word that I speak is hotly debated it feels like nobody is listening sometimes. You know?