The Elect Hear The Voice Of The Shepherd.

[SovereignGrace]

God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.

The Bible reveals that regarding free-will and predestination it is not one or the other, but rather both. That is, the Bible teaches both the free-will of man and God's election or predestination. Unfortunately the teachings and creeds of men have misdefined these Biblical concepts so that the impression is left that one cannot have both, but only one or the other. We must accept the whole counsel of God on this subject instead of the wisdom of men (Gal. 1:6-10; 1 Cor. 1:18-21).

Many people teach that man either has no free-will (fatalism) or limited amounts of it. The Bible teaches that every person with a moral capacity has the freedom of will to decide whether or not to obey God. Simply put, the Bible teaches that God elected (predestined or set in place) to save every soul who fears (respects) God and works righteousness, (Acts 10:34-35). That is, before time eternal, God predestined that men would be saved "in Christ" (Eph. 1:3-4, 7-12). God predestined the "plan" of human redemption (cf. Eph. 3:10-11).

God also determined that man would have free-will, the ability and responsibility to choose to obey Him (cf. Gen. 3:1-6; Josh. 24:15; Matt. 11:28). God did not predestine the man (which individuals would be saved & lost), He predestined the plan (how men would be saved) - read again Acts 10:34-35; Eph. 1:3-12; Rom. 8:28-30; 10:9-17.

I beg to differ.

And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.For those whom He foreknew, He also predestined to becomeconformed to the image of His Son, so that He would be the firstborn among many brethren; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.[Romans 8:28-30]

Clearly, it is ppl, not the plan, that Paul is referencing here.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him with a view to an administration suitable to the fullness of the times, that is, the summing up of all things in Christ, things in the heavens and things on the earth. In Him also we have obtained an inheritance, having been predestined according to His purpose who works all things after the counsel of His will, to the end that we who were the first to hope in Christ would be to the praise of His glory.[Ephesians 1:3-12]

If you notice, there are a lot of personal pronouns used. It is referring to the elect who were chosen, not the plan. The elect were chosen by Him.

 

[SovereignGrace]

who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,[2 Timothy 1:9]

Again, Paul uses personal pronouns when referring to the elect, the saved. And this was granted to us from all eternity(NASB)/before the ages began(ESV). So, it’s ppl that are chosen. Yes, God chose the plan that He uses to save ppl, but He chose the elect, too, and before He said, ”Let there be light.”