jeff77
Member
I reckon from your reply that you do not think those such as Elias and Moses that appeared with Jesus on the mount realize they are of God until the judgment? Being that the judgment occurs after the millennium that would seriously put a hitch in the get-a-long of them with Jesus of Rev 5:9 singing "thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation" which is prior to the thousand year reign of Christ.
In Php 4:3 Paul said that certain saints's names were already written in the book of life. "And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
My thoughts.
So there are events and stories that are told out of chronological order in the Bible. I have heard people say that part of the meaning of the story of Lazarus and the rich man is to give an example of what hell is like. I know the story takes place before the judgment but since there are other stories/events like Elias and Moses appearing with Jesus on the mount. I am guessing that this could show that the time frame problem with Lazarus and the rich man does not necessarily disqualify it from being used in this way.