- "Christians, it is needless to say, utterly detest each other. They slander each other constantly with the vilest forms of abuse and cannot come to any sort of agreement in their teachings. Each sect brands its own, fills the head of its own with deceitful nonsense, and makes perfect little pigs of those it wins over to its side." -- Celsus (2nd century C.E.)
This too is actually a bogus quote. The words above were actually written by R.J.Hoffmann in the 1980's in his reconstruction of Celsus, p.91. But if you check you find Celsus wrote something rather different. I went and located the 'quote' in Hoffmann, and then cross-referenced it back to the real quote in Origen Contra Celsum, book V, chapter 64. Here's Hoffmann:-
- Each sect brands its own, fills the head of its own with deceitful nonsense, and makes perfect little pigs of those it wins over to its side. Like so many sirens they chatter away endlessly and beat their breasts. The world (they say to their shame) is crucified to me and I to the world. (Hoffmann, p.91)
Here it is (minus Origen) in Chadwick's standard edition:
- ... some are called 'branding-irons of hearing' ... some are called 'enigmas'... some called Sirens who are cheats of disgraceful conduct, who seal up the ears of those whom they win over, and make their heads like those of pigs ... And you will hear all those, he says, who disagree so violently and by their strife refute themselves to their utter disgrace, saying 'The world is crucified unto me and I to the world'.
Hoffmann has made three sentences of this material, where in the original are two fragments, and two sentences; and he has split the second sentence into two and combined it with material from the first. In sentence 1 Hoffmann omits the reference to the Sirens and 'sealing ears' (all a reference to the Odyssey) and likewise to transforming them from men into pigs (Circe, again in the Odyssey), and reuses the words. (I think Celsus would be pretty put out to see his classical allusion so cavalierly destroyed!) Where do the words 'perfect', 'little' come from? Why is 'Sirens' put into the next sentence? From where is the 'chattering endlessly' and 'beat their breasts'? - and do Sirens do this, in classical mythology?
The point that Celsus is making depends on the classical allusion. The Christians become less than men (pigs) when they listen to those who charm to deceive (Sirens, Circe), just as Odysseus' men did. Being less than men, of course they take no part in human society - and we find in Tertullian's apology that pagans often accused Christians of being bad citizens because they did not take part in pagan society. This is all good, second-century stuff.
By contrast in modern English to make someone a pig, or a pig of yourself, has a very definite meaning, of excess and selfishness. Is this idea present in Celsus? *His* pig is the victim of deception, not the servant of gluttony.
Unless I am much mistaken, Hoffmann's text does not say what the quotes from Celsus give us. Many of the words are the same - but not in the same places or same contexts. If this is representative - and I didn't choose the passage - in what sense is his book a representation of Celsus, rather than of Hoffmann?
I'm sorry if this seems like a small point. But we can only check whether a translator is doing his job right by examining in fine detail. If Hoffmann wants to write anti-Christian polemic, perhaps he might do so in his own person.
Source:
http://www.tertullian.org/rpearse/celsus/celsus.htm