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Re: Genesis
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†. Gen 4:5b . . Cain was much distressed and his face fell.
Cain was a whole lot worse than distressed. He was blazing mad. The word for "distressed" is from charah (khaw-raw') and means: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy. Cain is actually in a passionate rage over this and certainly in no mood for a lecture.
Central to Cain's problem is something very, very common in human nature: sibling rivalry. To be shown up by someone outside the family would have been okay, but to be shown up by his kid brother was intolerable. In my estimation, Cain was not only angry, but was humiliated as well; and he did not get over this turn of events any time soon.
†. Gen 4:6 . . And The Lord said to Cain: Why are you distressed, and why is your face fallen?
God made an honest effort to talk things over with Cain and resolve their differences; but Cain didn't respond; he was too busy sulking in a black pout.
†. Gen 4:7a . . If you do what is right, will you not be accepted?
That principle is foundational to a mutually profitable relationship with the Bible's God, yet the average pew warmer seems to think it's superfluous. Haw! it's far from superfluous.
†. 1John 3:22 . . And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
Cain didn't really have any commandments with which to be concerned. His business was to do those things that were pleasing in God's sight; and if he didn't know what those things were; he could always ask his Abel; but apparently chose not to-- although I think he kind of suspected what the answer might be.
†. Gen 4:7b . . But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.
This is the very first instance in the Bible of the word "sin". The Hebrew word is chatta'ah (khat-taw-aw') and/or chatta'th (khat-tawth') which are ambiguous words that technically mean an offense; as in repeat offender. In other words; not just an occasional slip-up, but a life style; viz: a habit.
Whatever it was that God found displeasing in Cain's life at the time of the minchah disaster was moved to the back burner at this point because something far worse is looming on Cain's horizon; and it wasn't his kid brother's murder; no, it's something far more fatal to one's spiritual welfare. It's a perpetual unwillingness to talk things over with God and get some things straightened out between the two of you. This is not just serious-- it's extremely serious: and the very thing that prompted God to dispatch Christ into the world to be executed on a cross.
†. John 3:19-21 . .This is the condemnation: that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.
Cain wasn't the pioneer of fallen man's propensity to shut God out. His parents had done the very same thing back in the garden; and just as God came seeking their son, God had gone seeking his parents too; and that divine activity still goes on to this day. It's true after all that the apple doesn't fall far from the tree.
†. Rom 3:11 . .There is no one who seeks God.
†. Gen 4:8a . . Now Cain talked with Abel his brother;
Cain probably complained to his brother that Yhvh was unfair. But the poor man couldn't have picked a worse sounding board because Abel was a prophet (Luke 11:50-51). In Cain's dispute with the Lord, Abel no doubt took Yhvh's side in it. That was too much. There's no way a man like Cain was going to take a lecture from his own kid brother. Abel's popularity with God was bad enough, but preaching only made it worse and added insult to injury.
No doubt Cain was very jealous of his kid brother's on-going popularity with God. Poor Abel lost his life just because he was a pious man.
†. 1John 3:12-13 . . Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. Do not be surprised, my brothers, if the world hates you.
One of the boys involved in the April 20, 1999 Columbine High School shooting incident shot and killed a girl in the cafeteria just because she believed in God. Isn't that amazing? That boy was nothing in the world but a twentieth century Cain with a gun.
†. Gen 4:8b . . and when they were in the field, Cain set upon his brother Abel and killed him.
Whether or not Cain premeditated his brother's death that day is difficult to tell. The word for "killed" is from harag (haw-rag') and just means: to smite with deadly intent. Harag is not the same Hebrew word for murder which is ratsach (e.g. Ex 20:13). So the attack on his kid brother, whether premeditated or not, was definitely meant to end Abel's life rather than to just rough him up and teach him a lesson.
How Cain planned to explain Abel's death to his parents isn't stated. He couldn't very well blame it on a carnivorous predator since man and beast were on friendly terms prior to the Flood. It's my guess he set up the crime scene to make it look like an accident.
Buen Camino
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†. Gen 4:5b . . Cain was much distressed and his face fell.
Cain was a whole lot worse than distressed. He was blazing mad. The word for "distressed" is from charah (khaw-raw') and means: to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy. Cain is actually in a passionate rage over this and certainly in no mood for a lecture.
Central to Cain's problem is something very, very common in human nature: sibling rivalry. To be shown up by someone outside the family would have been okay, but to be shown up by his kid brother was intolerable. In my estimation, Cain was not only angry, but was humiliated as well; and he did not get over this turn of events any time soon.
†. Gen 4:6 . . And The Lord said to Cain: Why are you distressed, and why is your face fallen?
God made an honest effort to talk things over with Cain and resolve their differences; but Cain didn't respond; he was too busy sulking in a black pout.
†. Gen 4:7a . . If you do what is right, will you not be accepted?
That principle is foundational to a mutually profitable relationship with the Bible's God, yet the average pew warmer seems to think it's superfluous. Haw! it's far from superfluous.
†. 1John 3:22 . . And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
Cain didn't really have any commandments with which to be concerned. His business was to do those things that were pleasing in God's sight; and if he didn't know what those things were; he could always ask his Abel; but apparently chose not to-- although I think he kind of suspected what the answer might be.
†. Gen 4:7b . . But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.
This is the very first instance in the Bible of the word "sin". The Hebrew word is chatta'ah (khat-taw-aw') and/or chatta'th (khat-tawth') which are ambiguous words that technically mean an offense; as in repeat offender. In other words; not just an occasional slip-up, but a life style; viz: a habit.
Whatever it was that God found displeasing in Cain's life at the time of the minchah disaster was moved to the back burner at this point because something far worse is looming on Cain's horizon; and it wasn't his kid brother's murder; no, it's something far more fatal to one's spiritual welfare. It's a perpetual unwillingness to talk things over with God and get some things straightened out between the two of you. This is not just serious-- it's extremely serious: and the very thing that prompted God to dispatch Christ into the world to be executed on a cross.
†. John 3:19-21 . .This is the condemnation: that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God.
Cain wasn't the pioneer of fallen man's propensity to shut God out. His parents had done the very same thing back in the garden; and just as God came seeking their son, God had gone seeking his parents too; and that divine activity still goes on to this day. It's true after all that the apple doesn't fall far from the tree.
†. Rom 3:11 . .There is no one who seeks God.
†. Gen 4:8a . . Now Cain talked with Abel his brother;
Cain probably complained to his brother that Yhvh was unfair. But the poor man couldn't have picked a worse sounding board because Abel was a prophet (Luke 11:50-51). In Cain's dispute with the Lord, Abel no doubt took Yhvh's side in it. That was too much. There's no way a man like Cain was going to take a lecture from his own kid brother. Abel's popularity with God was bad enough, but preaching only made it worse and added insult to injury.
No doubt Cain was very jealous of his kid brother's on-going popularity with God. Poor Abel lost his life just because he was a pious man.
†. 1John 3:12-13 . . Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother's were righteous. Do not be surprised, my brothers, if the world hates you.
One of the boys involved in the April 20, 1999 Columbine High School shooting incident shot and killed a girl in the cafeteria just because she believed in God. Isn't that amazing? That boy was nothing in the world but a twentieth century Cain with a gun.
†. Gen 4:8b . . and when they were in the field, Cain set upon his brother Abel and killed him.
Whether or not Cain premeditated his brother's death that day is difficult to tell. The word for "killed" is from harag (haw-rag') and just means: to smite with deadly intent. Harag is not the same Hebrew word for murder which is ratsach (e.g. Ex 20:13). So the attack on his kid brother, whether premeditated or not, was definitely meant to end Abel's life rather than to just rough him up and teach him a lesson.
How Cain planned to explain Abel's death to his parents isn't stated. He couldn't very well blame it on a carnivorous predator since man and beast were on friendly terms prior to the Flood. It's my guess he set up the crime scene to make it look like an accident.
Buen Camino
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