In the
KJV we read, in Gen 1:5 ...
And the evening and the morning were the first day.
Again, in the
KJV, we read, in Gen 1:8 ...
And the evening and the morning were the second day.
It looks the same but upon looking just a little deeper we can see a difference.
Gen 1:5 `ereb (evening) boqer (morning) 'echad (one) yowm (day)
Gen 1:8 `ereb (evening) boqer (morning) sheniy (second) yowm (day)
Young's Literal translates these two sentences as:
Gen 1:5 ... and there is an evening, and there is a morning -- day one.
Gen 1:8 ... and there is an evening, and there is a morning -- day second.
The Word of God continues with this pattern:
"Evening and morning, a third day... a fourth day... a fifth day... the sixth day." Only on the first day does the text say it differently: not "first day," but "Day One"
("Yom Echad").
- 'One' is absolute.
- 'First' is comparative.
But why the difference? I think that Day One may have been made distinct from the other six because that that was when Time itself was created. The thought does not originate with me.
Dr. Gerald Schroeder (Aish.com) said it this way:
"Time was created. You can't grab time. You don't even see it. You can see space, you can see matter, you can feel energy, you can see light energy. I understand a creation there. But the creation of time? Eight hundred years ago, Nachmanides attained this insight from the Torah's use of the phrase, "Day One." And that's exactly what Einstein taught us in the Laws of Relativity: that there was a creation, not just of space and matter, but of time itself.
We don't often think of it this way but a minute on the moon goes faster than a minute on the Earth. A minute on the sun goes slower. Time on the sun is actually stretched so that if you could put a clock on the sun, it would tick more slowly. Even Atomic Clocks mark time differently if they are in different gravitational fields. And, as you know, time is not effected by gravity only but also by rate of speed. Traveling at the speed of light actually makes time stop. Traveling near the speed of light makes time go by much more slowly. (Einstein's Special Theory of Relativity).
So now comes the question, Is the universe billions of years old, like scientific data, or is it thousands of years, like Biblical data?
What if it's both? Couldn't the answer be "both of the above"? Could the earth be billions of years old if time were measured while traveling on one of its primitive building blocks (for want of a better term) from the time of its creation? Imagine how much time would slow down under the tremendous influence of gravity during the first big bang moments. And if that isn't mind boggling enough consider the influence of the astronomically fast speeds as the first elements
(sorry, I know that elements came later --but words themselves become cumbersome as we speak of this) exploded outward at the speed of light. There would be no time passing whatsoever at that speed. Time would be monumentally slower at near light speed especially under such strong gravitational fields.
Could any man know how much time went by in those first few moments? But what if God knew how long we would think a day (
yowm) was even before He created the sun? What if Light itself was created at the 'time' (so called) of the big bang? And what if, for the sake of CLARITY, God spoke of that time as measured in terms we are familiar with? What if God made it take a day? That way, Day One could be a day (24 hours) as measured from our current perspective and there would also be room left for a Gap Theory too. If that single day (from God's perspective and measured in a way we could relate to) took billions of years? Who am I to say? Fact is, I really do not know. But taking God's word for it seems the right way to ponder such things.
Here's a couple more thought at no extra charge: We know that Rosh Hashanah is the celebration of the Jewish New Year and that the name means
“Head of the Year”. It is the anniversary of the day of the creation of
Adam and Eve (not the anniversary of the creation of the universe or even the world). The central observance of Rosh Hashanah is the sounding of the
shofar, the ram’s horn, which also represents the trumpet blast of a people’s coronation of their king (chabad.org). I think it was made that way so that He could say,
"I have shown the end from the beginning."
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Did I say
a couple thoughts at no extra charge? Okay, here's another: Let's pretend we met a friendly and cooperative alien being and wanted to determine his/her/its age. After all manner of tests we might announce that the Earth had revolved around the sun 127 times since he/she/it was born. Would we be surprised to find the alien smiling at our method of measuring time from our current perspective only or even more surprised to hear the answer,
"Who says I was born?"
It's okay to ponder things we know nothing about. But let's not lose sight of the fact that we don't know what we're are talking about. Right? I'm certain that is the essence of what was said to the righteous man, Job. The only safe way to say is to quote an authoritative source. One who was there. Our Father in Heaven told us about it in 31 verses. Imagine that.