Thanks for supporting my contention that the power of sin cannot be destroyed outside of the work of the Cross, this includes by means of annihilation (rendering non-existent). To render a person non-existent is to remove the power that sin has over that same person. Sin cannot have power over that which is non-existent.
Death is no more non-existence than non-existence is death. Annihilation is not punishment; it would be a release from all punishment and the power of sin.
That which is non-existent cannot possibly be punished, as I mentioned in my earlier post. Literally, no one has any cause to fear non-existence. What is there to fear in nothingness? There is no fear or discomfort in nothingness. Do you want to attempt to argue that discomfort of any sort is possible for those who no longer exist? There is literally no reason to fear God in this life if all one has to do is kill oneself and consequently be rendered non-existence.
What punishment does the Rich Man (parable) receive for sins? In His life on earth, he lived in comfort. There is no justice if such a man is simply rendered non-existent. If Annihilationism is true, then the Rich Man literally had nothing to fear. But yet this parable clearly indicates the presence of torment.
Job apparently even prefered annihilation to suffering (Job, chapter 3). So he understood that there is no punishment or suffering in non-existence.
Annihilationism is an enabler for suicide. Suicide is a sin, and anyone murdering themselves will die in rebellion, and as a consequence, will be in an everlasting Hell.
Psalm 73 seem to indicate that not all justice for transgressors are accomplished in this life.
Most certainly it does. Support is found in many passages. What do you believe the devil's feared in Matthew 8:29?
"Hell Will Last as Long as Heaven Does. Heaven is described as “everlasting” in the Bible. But the same Greek word (aionion), used in the same context, also affirmed that hell is “everlasting”(Matt. 25:41; cf. v. 46; 2 Thess. 1:9; Rev. 20:10). So, if heaven is forever, so is hell." (The Big Book of Christian Apologetics)
"The fact that these persons [in Hell] are suffering no more justifies annihilating them than it does for a parent to kill a child who is suffering."
The phrase you have used (eternal life) is a reference to a particular quality of life found only in Christ. Of course Scripture is not going to use the same phrasing for the wicked pertaining to their quality of life in an everlasting Hell.
Mat 25:41 "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: " The Greek word for "everlasting" in this verse is the same greek word used in Mark 10:30 and John 3:15.