Stormcrow
Member
- Apr 1, 2011
- 3,005
- 15
But you havent answered up to the this response yet, I will address both #331 and #332 here.
Zec 12v8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
I have read it, in fact the answer is right in front of you. God did not rise up to defend Jerusalam in 70 Ad the temple and the peaple were in fact destroyed, the nations that came against Jerusalam won. and reigned on earth for a couple of hundred years after it. THE DAY OF THE LORD IS NOT ABOUT DESTROYING ISRAEL FOR THEIR SIN, its about saving israel for Gods namesake. And destroying the world for its sin.
Let's recap the issue you seem to be having with this passage:
I contend that the writers of the NT selectively cited the passage from Zechariah to make these statements:
{30} "And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth [land] will mourn, and they will see the SON OF MAN COMING ON THE CLOUDS OF THE SKY with power and great glory. Matthew 24:30 (NASB)
{7} BEHOLD, HE IS COMING WITH THE CLOUDS, and every eye will see Him, even those who pierced Him; and all the tribes of the earth will mourn over Him. So it is to be. Amen. Revelation 1:7 (NASB)
Not that this means much, but when you look at the cross reference for Rev. 1:7 in the NASB (the best study Bible, IMHO), what passage should happen to appear???
That's right: ZECHARIAH 12:10-14! And what does that passage say???
{10} "I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. {11} "In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo.
{12} "The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; {13} the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; {14} all the families that remain, every family by itself and their wives by themselves. Zechariah 12:10-14 (NASB)
Now, are Matthew and Revelation the only places to find this passage selectively cited??? NOPE! There's one more:
{36} For these things came to pass to fulfill the Scripture, "NOT A BONE OF HIM SHALL BE BROKEN." {37} And again another Scripture says, "THEY SHALL LOOK ON HIM WHOM THEY PIERCED." John 19:36-37 (NASB)
There's John quoting just a very small section of Zech. 12:10 again! So do we have other examples of this kind of selective citation in the New Testament???
YEP!
{15} And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Matthew 2:15 (KJV)
But wait! What about the rest of that passage in Hosea???
{1} When Israel was a child, then I loved him, and called my son out of Egypt. {2} As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images. Hosea 11:1-2 (KJV)
Clearly the context of Hosea 11:1 can't possibly be referring to anyone else but Israel.
Peter does the same thing, Paul does the same thing. What gives them the right to take small snippets of OT prophecies out of their larger context?
You do exactly the same.Klein, Blomberg, & Hubbard summarize these themes:
In sum, Judaism sought to relate its ancient scriptures to the realities of its contemporary experience.