I agree with much of what you say. Thanks for sharing.
There is one aspect of what you are saying that I would like to discuss and find common ground, through possibly clarifying the idea of “making ourselves do”…
I like and agree with what you said here…
“Making ourselves by the power of our own will is making ourselves Christians in our own image.”
However there is an aspect of this, that I would to expound on and hopefully we can find mutual understanding.
This walk of faith, the Christian lifestyle of following Christ and His teachings does indeed involve a struggle to obey, making our physical body obey the Spirit’s promptings rather than the sinful desires of the flesh. So in that regard, we must set on mind and yes our will to align with the Spirit and thereby be empowered by the Spirit; the Spirit of grace.
The Holy Spirit does indeed empower us to live the life of righteousness, love, peace, faithfulness… however we must choose to co-operate (jointly operate) with the leading and guidance of the Spirit.
For those who live according to the flesh
set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.
For to be carnally minded is death, but to be spiritually minded is life and peace. Romans 8:5-6
Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. For as many as are led by the Spirit of God, these are sons of God.
Romans 8:12-14
- but if by the Spirit you put to death the deeds of the body, you will live.
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. Galatians 6:7-8
- but he who sows to the Spirit will of the Spirit reap everlasting life.
Somewhere in these things we must engage the faculties of our soul; mind and will to co-operate with the leading of the Spirit, and to continually learn and mature in these things, so that we can walk as He walked.
For as many as are led by the Spirit of God, these are sons of God.
JLB
If there is any misunderstanding, then perhaps it is trying to fight with the flesh to overcome sinning in the flesh, rather than fight where the battle really is:
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
The battle is not physically with the body, but is all spiritual within the heart. Temptation is not from the flesh, which is nothing without the spirit, but is from the spirit of this world that speaks to us of sinning with the flesh:
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
The high places of the soul is the battleground of the things of the spirit: natural man thinks the body is the enemy, but the spiritual mind of Christ knows the enemy is the devil only.
We are to have and keep the mind of Christ, so that our fight is to continually guard our hearts against the seduction of the devil to sin against God and our own souls:
But he that sinneth against me wrongeth is own soul: all they that hate me love death.
Our bodies are not the problem nor our enemies, but the devil is the enemy that tempts us spiritually to sin with the body: all works of righteousness and sin with the body are spiritually within first.
They are all spiritual works, not deeds of flesh and blood: they are all spiritually born and led, whether by that of Christ or of the world.
But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Our bodies are not made with sin nor in sin: there is nothing sinful about the flesh and blood of man, no more than the dust our bodies are made of: Adam's body did not die because of sin, but only his soul. The body of dust and flesh was made mortal from the beginning, even as the blades of grass on earth:
For all flesh
is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away.
Neither Adam, nor Jesus, nor any man comes into the world with immortal flesh, nor with sin corrupted flesh, because there is no sin nor righteousness in the flesh, the dust, nor the grass of the earth.
Like Jesus, when He was made flesh, we are conceived in the womb
into a wicked world, which our souls made living by God can overcome in the flesh, even as He did:
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.
We set our hearts and minds to the Spirit by doing our part to cleanse our hearts and minds of lust, which is the work of the spirit within to clear out all vain imaginations for the flesh and unrighteous thoughts for sinning with the flesh.
Once we have purified our souls in this manner by obeying the Scripture, we then fight to guard our hearts at all times against the fiery darts of the wicked, and so keep our souls from sinning in our mortal bodies. We do so because the darts of the wicked are no more flaming as lust within us, but are DOA at the door, while we sup with Jesus spiritually day by day.
Perfect peace and assurance of salvation by grace is for the pure in heart who overcome all flesh, even as Jesus did in the days of His flesh:
To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Once we believe the Scripture with the heart
to obey it as written, then we will know the simple truth of it by doing it:
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
If any man will do his will, he shall know of the doctrine, whether it be of God, or
whether I speak of myself.
The simplicity of Christ is to do His word with power of God given us to purify the soul with His blood first, that we may purify our lives according to His righteousness, and not according to our own good works with an unclean heart:
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.
The main difference between a saint and a Pharisee, is that the Pharisee seeks to do the law with an unwashed soul.
Only by works of faith out of a pure heart can any man be justified with God.
All other works to do good are as filthy rags to Him: with an unclean heart all works are sin.
The law of Moses commanded outward obedience, but the law of Christ commands obedience within by the Spirit first.