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The Trinity

Challenge to Free

Can you bring me the verse where Jesus said God is three in One

Let us read once again Mark 12:29

"The first of all the commandments is, Here, O Israel: The Lord our God is one Lord."

If trinity was a valid belief, then Mark 12:29 would have said "God is three in one".

Now let us read another verse which clearly debunk divinity of Christ.

"Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. "All this I will give you," he said, "if you will bow down and worship me." Jesus said to him, "Away from me, Satan! For it is written: 'Worship the Lord your God, and serve him only.' " (From the NIV Bible, Matthew 4:8-10)"

There are some logical problems with the polytheist trinity paganism in these verses:

1- Notice how satan told Jesus "if you will bow down and worship me." It is crystal clear that satan knew Jesus as a Messenger from GOD Almighty, and not GOD Almighty Himself. Otherwise, he wouldn't dare to tell his Creator that.

2- Notice Jesus' response to satan: "Away from me satan! For it is written 'Worship the LORD your God, and serve Him only". Jesus here was clearly directing satan to GOD Almighty; a being other than Jesus. Jesus did not tell satan "worship me".
 
Mansoor_ali said:
Can you bring me the verse where Jesus said God is three in One
No, but that is of no consequence.

Mansoor_ali said:
Let us read once again Mark 12:29

"The first of all the commandments is, Here, O Israel: The Lord our God is one Lord."

If trinity was a valid belief, then Mark 12:29 would have said "God is three in one".
Not at all. Jesus was quoting Deut. 6:4. There is only one God and no trinitarian denies that.

Mansoor_ali said:
There are some logical problems with the polytheist trinity paganism in these verses:
The Trinity is neither polytheistic nor pagan. The rest of your post displays your ignorance of Holy Scripture. Anyone can take a verse or a few verses and make it seem like the Bible is saying something that it is not. Everything must be taken in context.
 
God is one being and THREE persons. We can not FULLY understand the Trinity, but the scripures are pretty plain that God IS Trinity:

Jesus tells his apostles to baptize "in the name [notice, singular, not plural] of the Father and of the Son and of the Holy Spirit" (Matt. 28:19). This is a proof-text: three distinct Persons united in the one divine name. In 2 Corinthians 13:14, Paul writes, "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." We see this same unity of divine Persons in 1 Corinthians 12:4–11, Ephesians 4:4–6, and 1 Peter 1:2–3.

The Bible clearly teaches that Jesus is God (cf. John 8:58, 10:38, 14:10; Col. 2:9). It also clearly teaches that the Holy Spirit is God (cf. Acts 5:3–4, 28:25–28; 1 Cor. 2:10–13). Everyone agrees the Father is God. Yet there is only one God (Mark 12:29, 1 Cor. 8:4–6, Jas. 2:19). How can we hold all four truths except to say all three are One God?

And yes, Jesus DID say he was God. In John 8:58, when quizzed about how he has special knowledge of Abraham, Jesus replies, "Truly, truly, I say to you, before Abraham was, I Am"â€â€invoking and applying to himself the personal name of Godâ€â€"I Am" (Ex. 3:14). His audience understood exactly what he was claiming about himself. "So they took up stones to throw at him; but Jesus hid himself, and went out of the temple" (John 8:59).

Also significant are passages that apply the title "the First and the Last" to Jesus. This is one of the Old Testament titles of Yahweh: "Thus says Yahweh, the King of Israel and his Redeemer, Yahweh of armies: ‘I am the First and I am the Last; besides me there is no god’" (Is. 44:6; cf. 41:4, 48:12).
 
Anyone's basis of belief should have a firm support from the Bible. And concerning Jesus, the Bible should be our guide, letting it speak and not preconceived ideology. Are we willing to do that ? For example, in a court case, can a juror have a preconceived judgment regarding the individual on trial ? Can anyone render a proper judgment without examining all the facts ? Would anyone personally like to be judged without presenting the complete facts ? If a juror is found to have made a decision of whether the individual is innocent or guilty prior to the trial before all evidence is presented, he is dismissed. Would justice be served if he was allowed to sit as a juror ? Likewise, should we not allow the Bible to tell us just who Jesus is and not orthodox Christianity and it's set of creeds ?

When Jesus asked his apostles who they thought he was, Peter said that "You are the Christ, the Son of the living God."(Matt 16:16) And the apostle John, in concluding his Gospel book of John in about 98 C.E., said that "these have been written down that you may believe that Jesus is the Christ the Son of God, and that, because of believing, you may have life by means of his name."(John 20:31)

Thus, both the apostles Peter and John identified Jesus as the "Son of God", not God the Son. Jesus, when speaking with Nicodemus, said that "God loved the world so much that he gave his only-begotten Son."(John 3:16) The Greek word rendered as "only-begotten" is monogenes, and literally means "single of it's kind, only", or "the only member of a kin or kind",(Thayer’s Greek-English Lexicon of the New Testament, 1889, p. 417; Liddell and Scott’s Greek-English Lexicon, Oxford, 1968, p. 1144) and is used to describe the relation of both sons and daughters to their parents. For example, at Judges 11:34, concerning Jephthah's daughter, it said that "she was absolutely the only child (Hebrew weraq´ hi’ yechi·dhah´; Greek monogenes). Besides her he had neither son nor daughter."

And in the online interlinear, Scripture4all, the meaning of monogenes is "only-generated", as at John 3:16 and18 concerning Jesus, Luke 7:12 with regard to the son of "widow of Nain", and Luke 8:42, concerning the daughter of Jairus. The word "generate" means "create: to bring something into existence."(Encarta Dictionary) Thus, as was Jephthah's daughter, the widow of Nain, her son, Jairus' daughter, these being "generated" or being brought into existence, so likewise Jesus was also "generated" or brought into existence, and had a beginning, just as any son or daughter, he being the only one directly created (only-begotten) by God.

The apostle Paul wrote, at Colossians 1:15, that Jesus is "the image of the invisible God, the firstborn of all creation". Hence, Jesus is, in effect, God's "image", mirroring God's qualities and is his "firstborn", the first living person "generated" by God. Jesus himself said that he was "the beginning of the creation by God".(Rev 3:14) Before Colossians 1:15, the expression "the firstborn of " occurs upwards of thirty times in the Bible, and in each instance that it is applied to living creatures, the same meaning applies - the firstborn is part of a group, "the firstborn of Israel" is one of the sons of Israel, "the firstborn of Pharoah" is one of Pharoah's family. What, then, causes some to ascribe a different meaning to it at Colossians 1:15 ? Is it Bible usage or is it a belief to which they already hold ?

Furthermore, Jesus said that he did "nothing of his own initiative; but just as the Father taught me I speak these things. And he that sent me is with me; he did not abandon me to myself, because I always do the things pleasing to him."(John 8:29,30) Can it being said that Jesus is God and yet he was "taught" by God or that he "always do(es) the things pleasing to him" ? Isaiah 40:13,14 says that no one teaches God, so how can Jesus be God and at the same time be taught ?

In addition, the apostle Paul, regarding God as Jesus' Father, said: "Blessed be the God and Father of our Lord Jesus Christ" (2 Cor 1:3), "Blessed be the God and Father of our Lord Jesus Christ" (Eph 1:3), "We thank God the Father of our Lord Jesus Christ".(Col 1:3) Paul further wrote to the Ephesians, that "I continue mentioning you in my prayers, that the God of our Lord Jesus Christ ...may give you a spirit of wisdom."(Eph 1:17) What can discerned from these Scriptures ? That Jesus has a God and Father, that he is not God, but was "generated", that he is God's "only-begotten Son" and came into existence as the first of God's creative work. Is this difficult to grasp ? It is if one allows the trinity doctrine to have such a strangle hold over what the Bible teaches. It is like being addicted cigarettes. So many just cannot "kick the habit".

In speaking with Mary Magdalene after his resurrection from the dead, Jesus told her: "I am ascending to my Father and your Father and to my God and your God".(John 20:17) Thus, again it is stated that Jesus has a God and Father. Some 65 years later, in the book of Revelation, Jesus reemphasized this fact, saying to the congregation in Philadelphia, that to "the one that conquers - I will make him a pillar in the temple of my God,....and I will write upon him the name of my God and the name of the city of my God."(Rev 3:12)

At John 8:58, Jesus, though asked about how he has special knowledge of Abraham, for the Jews basically asked how he was able to have known Abraham since he was "not yet fifty years old and still you have seen Abraham ? " Jesus thus replied concerning his age, not a title: "Most truly I say to you, before Abraham came into existence, I have been."

What is really the proper rendering of John 8:58, with several Bibles capitolizing "I AM" so as to convey a title ? Long before the King James Bible or a myriad of other Bibles had come onto the scene, ancient Bible manuscripts had translated this verse as: "before Abraham was, I have been†(Fourth/Fifth century -Syriac-Edition:A Translation of the Four Gospels from the Syriac of the Sinaitic Palimpsest, by Agnes Smith Lewis, London, 1894), “before ever Abraham, came to be, I was" (Fifth Century, Curetonian Syriac-Edition:The Curetonian Version of the Four Gospels, by F.Crawford Burkitt, Vol. 1, Cambridge, England, 1904), "before Abraham existed, I was" (Fifth century, Syriac Peshitta-Edition:The Syriac New Testament Translated into English from the Peshitto Version, by James Murdock, seventh ed., Boston and London, 1896), "before Abraham came to be, I was" (Fifth century, Georgian-Edition:“The Old Georgian Version of the Gospel of John,†by Robert P. Blake and Maurice Brière, published in Patrologia Orientalis, Vol. XXVI, fascicle 4, Paris, 1950), "before Abraham was born, I was"(Sixth century, Ethiopic-Edition:Novum Testamentum . . .Æthiopice (The New Testament . . . in Ethiopic), by Thomas Pell Platt, revised by F. Praetorius, Leipzig, 1899).

These are only a few of the Scriptures that provides insight as to who Jesus is, as the "only-begotten Son of God" or as John 1:18 says: "the only-begotten god"(Greek monogenes theos, literally "only-generated god", Greek master text, The New Testament in the Original Greek, by B.F.Westcott and F.J.A Hort and the online interlinear, Scripture4all). Though Jesus is a "god", in fact a "mighty god"(Hebrew ’El Gib·bohr´, Isaiah 9:6), he is not "God Almighty".(Hebrew ’El Shad·dai´,Gen 17:1) That is why concerning the "day and hour" when the "great tribulation" would begin, he said that "neither the angels of the heaven nor the Son, but only the Father" knows.(Matt 24:36) This is in addition to the fact that John said that "no one has seen God at any time." How can Jesus be God and yet "no one has seen God at any time" ? Too, how can he be "in the bosom position with the Father" and be God ?

Therefore, for those who are unbiased, objective, these can see that Jesus is indeed God's Son, his "firstborn". Who is willing, like a juror, to let the evidence stand as it comes forth or does one allow orthodox "Christianity" to assume control ?
 
nadab said:
Likewise, should we not allow the Bible to tell us just who Jesus is and not orthodox Christianity and it's set of creeds ?
Orthodox Christianity and the Creeds are based on the Bible, so there is no disagreement.

nadab said:
Thus, both the apostles Peter and John identified Jesus as the "Son of God", not God the Son.
Irrelevant. Trinitarians affirm that Jesus is the Son of God.

nadab said:
monogenes, and literally means "single of it's kind, only", or "the only member of a kin or kind"....likewise Jesus was also "generated" or brought into existence, and had a beginning, just as any son or daughter, he being the only one directly created (only-begotten) by God.
I'm curious, on what basis did you select the second meaning over the first?

nadab said:
The apostle Paul wrote, at Colossians 1:15, that Jesus is "the image of the invisible God, the firstborn of all creation". Hence, Jesus is, in effect, God's "image", mirroring God's qualities and is his "firstborn", the first living person "generated" by God.
I'm curious as to why you would use Col 1:15 when the immediate context proves your position utterly wrong (actually, I do know why, but you'll point that out, you'll have to :D )

Col 1:15 He is the image of the invisible God, the firstborn of all creation.
Col 1:16 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him.
Col 1:17 And he is before all things, and in him all things hold together.

And this is in complete agreement with John 1:1-3.

nadab said:
Furthermore, Jesus said that he did "nothing of his own initiative; but just as the Father taught me I speak these things. And he that sent me is with me; he did not abandon me to myself, because I always do the things pleasing to him."(John 8:29,30)
And Trinitarians agree with this.

nadab said:
Therefore, for those who are unbiased, objective, these can see that Jesus is indeed God's Son, his "firstborn". Who is willing, like a juror, to let the evidence stand as it comes forth or does one allow orthodox "Christianity" to assume control ?
Firstly, you are not unbiased, no one is, especially if they can only use Watchtower approved study materials.. Secondly, your post speaks volumes about your complete lack of understanding of Trinitarian theology. Thirdly, your post shows that you are only taking those passages which agree with your biased view instead of taking all that Scripture reveals about God and Jesus. Fourthly, your only alternative is polytheism.
 
Hello Free,
Though the trinity doctrine is accepted by the many who profess to be Christian, it is not a Bible teaching. Orthodox Christianity has amassed many doctrines or teachings that did not originate from the Bible, such as hellfire, the immortality of the soul, baptism of infants, the trinity, clergy-laity class, that all good people go to heaven, etc.

How is it that this doctrine was not fully conceived until the year 382 C.E, at a synod in Constantinople, almost 350 years after Jesus death and resurrection, when the "kingdom" was understood clearly almost immediately upon Jesus death ? If there was a "problem" regarding just who God, Jesus and the holy spirit is, when the apostles and older men met in Jerusalem in 49 C.E. concerning the issue of circumcision,(Acts 15) 16 years after Jesus death, why did they not resolve it then ? Something is amiss here.

The apostles and "older men" that directed the first century Christian congregation established no "creeds", but rather gave the Biblical counsel to "abstain from the things polluted by idols and from fornication and from what is strangled and from blood."(Acts 15:20) How many that profess to be Christian are closely adhering to these commands, such as using no idols in worship of God, avoiding fornication or ' abstaining from blood ", avoiding blood transfusions and other improper uses of blood ?

Likewise, with the trinity, for the majority of churches teach this as a Bible doctrine, despite the fact that it is found nowhere in the Bible. According to the Catholic Encyclopedia (1912, Vol XV, pg 47), it says: "In unity of the Godhead there are Three Persons, the Father, the Son, and the Holy Spirit, these Three Persons....are co-eternal and co-equal: all alike are uncreated and omnipotent." How can Jesus be "taught" by God (John 8:28) and yet be God, since God is taught by no one, as seen at Isaiah 40:13,14 ? Please explain. In addition, Jesus said, at John 14:28, that the "Father is greater than I am." Can Jesus be God and yet his Father be greater than him ?

Did Jesus say that he is "uncreated and omnipotent" ? At John 6:57, Jesus told the Jews, that "just as the living Father sent me forth and I live because of the Father, he that feeds on me, even that one will live because of me." If Jesus is God and "uncreated", then how is it that he "lives because of the Father ", his life coming forth from the Father ? If he is "co-eternal" and "uncreated", then what Jesus said is untrue. But Jesus does not lie. So who is the one that is not telling the truth, Jesus or the churches ?

Since those who exercise faith in Jesus "will live because of (Jesus)", gaining everlasting life, and Jesus "lives because of the Father", what does that mean ? That he is "uncreated" ? Not at all. Rather, that he has life because his Father gave it to him, being created just as any father causes his childen to come into existence to have "life". Is this difficult to grasp ? For many it worse than going through withdrawal symptoms when addicted to drugs.

If Jesus had no beginning, was "uncreated", then how can the apostle Paul say that he is the "firstborn of all creation" at Colossians 1:15 ? Does not "firstborn" mean just that, that of the first son born to parents in a family ? Nowhere in the Bible does it specify a different meaning.(Gen 43:33; 46:8; 48:14; Ex 12:29) So who is playing games here, the churches or the Bible ? Please show me in the Bible where it has a different meaning, as espoused by trinitarians.

Deuteronomy 21:17 says that when a man that has two wives with children from both, the law of inheritance says that he "should recognize as the firstborn the hated one's son (despite his love for the other wife and her children) by giving him two parts in everything he is found to have, because that one is the beginning of his generative power." Thus, firstborn means just as it implies, that the first son primarily born to a father is the "firstborn", with all his rights.

In any family, can the son be the same as the father, same age, same authority ? The son is never as old as the father, nor does he have authority within the family the same as the father. If Jesus is God, then how is it that he said that "all authority has been given me in heaven and on earth" ?(Matt 28:18) How is it that he was given the "throne of David his father" by God, if he already has such authority as God ?(Luke 1:32; Dan 7:13,14)

If you looked closely concerning the Greek word monogenes, you could see it's literal meaning as "single of a kind" at Judges 11:34 ("Now she was absolutely the only child"), whereby the Greek Septuagint rendered the Hebrew weraq´ hi’ yechi·dhah´,(literally "and only she, she alone", online interlinear Scripture4all, "she only"), as monogenes there, the same word used at Luke 8:42, regarding Jairus daughter, saying that "he had an only-begotten (literally "only one", online interlinear Scripture4all, "only-generated" or "only-begotten") daughter about twelve years old." Thus, Jesus was a "single of a kind", or "only one", that was "only-generated", or "only-begotten". The meaning of generated is clear, for the word generate means to "create"(Encarta Dictionary). Thus, just as Jairus' daughter, she being his only child, "created", so likewise was Jesus created, being a unique generated "single of a kind" son.

Please explain to all how I am wrong regarding Colossians 1:15. How can Jesus be the "image of the invisible God" and yet be God ? Also explain, as requested earlier, how Jesus can be the "firstborn of all creation" according to the Bible meaning, not some creed and yet be God ?

In addition, just because Jesus was involved in helping his Father create all things, as the apostle Paul stated at Colossians 1:16,17, does that make him God ? If I were to help my father in building a house, does that make me the builder of the house ? Who is the one that has the final authority or say-so in all decisions regarding this home ? Is it the son or the father, the one paying for it ?

Have you not read, at Proverbs 8:30, that Jesus is called a "master worker", assisting his Father in making the universe and all life in it and that he is the "beginning of (God's) way".(Prov 8:22) How can Jesus be the "beginning of (God's) way" if he is God ? Jesus himself says that he was "the beginning of the creation by God" at Revelation 3:14. Can we say that what Jesus said is a lie, that it is not true ? Who should anyone believe, Jesus or you and the churches ?

Some translations say "master workman"(American Standard Version),"workman"(Young's Bible), "nursling"(Darby's Bible) at Proverbs 8:30. There the Hebrew word is ’a·mohn´, meaning literally a fosterling or a child who is nurtured, one who is provided with care and upbringing. Thus Jesus, as the personification of God's wisdom and called the "Word of God",(Rev 19:13; John 1:1) was brought up as God's "only-begotten Son", even as a foster child is provided with "care and upbringing". He therefore is not equal to God, for no "fosterling" is equal to his parents. Proverb 8:30 further says that "I was daily his delight, rejoicing always before him;"(King James Bible) The word "begotten" comes from the word beget, meaning "to cause, bring about, produce".(Encarta Dictionary) Thus, Jesus was "produced" or was ' brought about ' by being created by the Father, God. In speaking with Nicodemas, Jesus told him that "God so loved the world, that he gave his only begotten ("generated") Son".(John 3:16, King James Bible)

Do I need to understand "Trinitarian theology" to grasp who God, Jesus, and the holy spirit is ? No. Yet, I do indeed have an understanding of "Trinitarian theology", but just as the theory of evolution has no basis as a viable teaching, so likewise the trinity. It is not found in the Bible. That is why many noted individuals could see for themselves that it is based on false suppositions, such as Sir Isaac Newton, (1642-1727) who refuted the trinity by means of his work An Historical Account of Two Notable Corruptions of Scripture, first published in 1754, twenty-seven years after his death. It reviewed all the textual evidence available from ancient sources on two Bible passages, at 1 John 5:7 and 1 Timothy 3:16, that have been shown to have been corrupted or tampered with.

John Milton (1608-74), the great poet, who is best remembered for composing Paradise Lost, also renounced the trinity, Joseph Priestley (1733-1804), famous chemist and discoverer of oxygen, Laelius Socinus (1525-62), who studied Greek, Hebrew and Aramaic, along with his nephew, Fausto Socinus (1539-1604), who directed the policy of the anti-trinitarian movement in Transylvania (now part of Romania) and the Spanish physician and theologian, Michael Servetus (1511-53, who gave the first accurate description of the pulminary circulatory system and served as personal physician to the archbishop of Vienne, France), was burned at the stake by John Calvin on October 27,1553 because of his opposition to the trinity. Servetus published the book, "On the Errors of the Trinity", in which he stated: "that he “will not make use of the word Trinity, which is not to be found in Scripture, and only seems to perpetuate philosophical error.†He denounced the Trinity as a doctrine “that cannot be understood, that is impossible in the nature of things, and that may eve be looked on as blasphemous!â€Â
 
nadab said:
it is not a Bible teaching
That remains to be seen and I will attempt to show that it is.

nadab said:
How is it that this doctrine was not fully conceived until the year 382 C.E, at a synod in Constantinople, almost 350 years after Jesus death and resurrection, when the "kingdom" was understood clearly almost immediately upon Jesus death ?
It is a very complex doctrine, for one. For another, remember that the full doctrine wasn't established until then but the ground work, the doctrinal foundations of the Trinity, were around much earlier. For example, by the very early second century there are writings showing that at least some early Christians believed Jesus to be God.

You have to remember that many of the early Christians were Jews trying to make sense not only of what Jesus said regarding himself and the Father, but of the living reality of the Holy Spirit. It was certainly not a simple process.

nadab said:
If there was a "problem" regarding just who God, Jesus and the holy spirit is, when the apostles and older men met in Jerusalem in 49 C.E. concerning the issue of circumcision,(Acts 15) 16 years after Jesus death, why did they not resolve it then ? Something is amiss here.
Not at all. The NT is a collection of letters written to certain churches on matters of doctrine and practice. So there is a lot on which the Bible is silent but at least one of those reasons is because certain beliefs were already presumed by the writers, so they need not write about everything.

nadab said:
The apostles and "older men" that directed the first century Christian congregation established no "creeds"
What is the problem with creeds? They are doctrinal statements in prose; summaries of some of the most important, central doctrines in Christianity, written in a way which made it very easy to remember.

nadab said:
avoiding blood transfusions
This is not a biblical command and is not even implied in any text. This is a case of taking a verse or passage and adding to it a meaning which just isn't there.

nadab said:
How can Jesus be "taught" by God (John 8:28) and yet be God, since God is taught by no one, as seen at Isaiah 40:13,14 ? Please explain. In addition, Jesus said, at John 14:28, that the "Father is greater than I am." Can Jesus be God and yet his Father be greater than him ?
All such questions are answered by this passage:

Phi 2:5 Have this mind among yourselves, which is yours in Christ Jesus,
Phi 2:6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
Phi 2:7 but made himself nothing, taking the form of a servant, being born in the likeness of men.
Phi 2:8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

This is the passage most often ignored by non-trinitarians but it is an essential passage to understand. This and John 1:1-3,14 and Col 1:16-17.

nadab said:
If Jesus had no beginning, was "uncreated", then how can the apostle Paul say that he is the "firstborn of all creation" at Colossians 1:15 ?
As I pointed out already, look at the immediate context--context is everything.

nadab said:
Does not "firstborn" mean just that, that of the first son born to parents in a family ? Nowhere in the Bible does it specify a different meaning.(Gen 43:33; 46:8; 48:14; Ex 12:29) So who is playing games here, the churches or the Bible ? Please show me in the Bible where it has a different meaning, as espoused by trinitarians.
Again, context is everything. Nearly every Greek word has more than two meanings and those meanings are dependent on the context. So, no, "firstborn" does not necessarily mean what you think.

nadab said:
Thus, Jesus was a "single of a kind", or "only one", that was "only-generated", or "only-begotten". The meaning of generated is clear, for the word generate means to "create"(Encarta Dictionary). Thus, just as Jairus' daughter, she being his only child, "created", so likewise was Jesus created, being a unique generated "single of a kind" son.
You have answered your own question--monogenes can simply mean "unique" or "one of a kind" and does not necessarily imply "generation".

nadab said:
Please explain to all how I am wrong regarding Colossians 1:15. How can Jesus be the "image of the invisible God" and yet be God ?
I bolded the text for you. It clearly states that Jesus is "before all things" and that "all things were created by him". This is in complete agreement with John 1:3.

nadab said:
In addition, just because Jesus was involved in helping his Father create all things, as the apostle Paul stated at Colossians 1:16,17, does that make him God ?
Yes! Eternality is a quality or characteristic of God alone. If Jesus made all things, then logically speaking, he was not made, otherwise he didn't create all things. This is made more poignant in John 1:3 "All things were made through him, and without him was not any thing made that was made."

Again, it stands to reason that if Jesus was created, then such a statement could not be made without contradiction.

That is all I have time for but I will try and address the rest tomorrow night.
 
Hello Free,
The trinity is not a Bible teaching, by rather one conceived in the minds of men. Jesus said that the teachings of the "kingdom" would be corrupted following his death and especially after the death of the apostles.(Matt 13:24-30,33, 36-43; Acts 20:30) Concerning the trinity, The Encyclopedia on Religion states: "Exegetes and theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity . . . Although the Hebrew Bible depicts God as the father of Israel and employs personifications of God such as Word (davar), Spirit (ruah), Wisdom (hokhmah), and Presence (shekhinah), it would go beyond the intention and spirit of the Old Testament to correlate these notions with later trinitarian doctrine."

"Further, exegetes and theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity. God the Father is source of all that is (Pantokrator) and also the father of Jesus Christ; ‘Father’ is not a title for the first person of the Trinity but a synonym for God."

"In the New Testament there is no reflective consciousness of the metaphysical nature of God (‘immanent trinity’), nor does the New Testament contain the technical language of later doctrine (hupostasis, ousia, substantia, subsistentia, prosÃ…Âpon, persona). . . . It is incontestable that the doctrine cannot be established on scriptural evidence alone.â€Â(Vol 15, pg 54)

The Catholic Encyclopedia says that "In Scripture there is as yet no single term by which the Three Divine Persons are denoted together. The word ÄÃÂία [tri´as] (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A. D. 180. . . . Shortly afterwards it appears in its Latin form of trinitas in Tertullian.â€Â(Vol 11, pg 47)

The Illustrated Bible Dictionary states: “The word Trinity is not found in the Bible . . . It did not find a place formally in the theology of the church till the 4th century . . . Although Scripture does not give us a formulated doctrine of the Trinity, it contains all the elements out of which theology has constructed the doctrine.†Theology has formulated the doctrine of the trinity, not the Bible writers.

Just as evolutionists and anthropologists has taken what they consider are a few bones and ' constructed an ape man' , so likewise has theologians constructed their own doctrine called the trinity, out of nothing.

The understanding concerning God, Jesus , and the holy spirit, was not a "complex doctrine." The "kingdom" is of much more complexity than God, Jesus and the holy spirit, yet it was well understood not long after Jesus death. For example, who comprises the "kingdom" ?(Dan 7:13,14,18,22; Rev 14:1,3) How are these selected ?(Rom 8:15-17) For what purpose are these chosen ?(Eph 1:9,10) Why are these "priests" as well as "kings" ?(Rev 5:9,10) The Bible provides all the information to grasp the "mysteries of the kingdom".(Matt 13:11-13, King James Bible) Of God, Jesus, and the holy spirit, no mention by Bible writers is ever made of these being a "mystery".

Yet, it took some 350 years for the trinity doctrine to become fully assembled after Jesus death in 33 C.E. Why would the "ground work" of the trinity not be laid for some 290 years in 325 C.E. at the Council of Nicaea ? Even though Tertullian (about 155 C.E.- about 220 C.E.) used the Latin word trinitas, there is no proof that he taught the trinity. The Catholic work Trinitasâ€â€A Theological Encyclopedia of the Holy Trinity, for example, notes that some of Tertullian’s words were later used by others to describe the Trinity. Then it cautions: “But hasty conclusions cannot be drawn from usage, for he does not apply the words to Trinitarian theology.†What's the hold up, if the trinity is a Biblical doctrine ?

Your comment that "many of the early Christians were Jews trying to make sense not only of what Jesus said regarding himself and the Father, but of the living reality of the Holy Spirit" has no basis. The "early Christians" were well aware of who Jesus was, for the apostle Paul wrote several letters to many different congregations in Asia and Asis Minor. In these, he wrote to the Corinthians, in about 55 C.E., that "blessed be the God and Father of our Lord Jesus Christ",(2 Cor 1:3) to the Ephesians, in about 60-61 C.E., that "blessed be the God and Father of our Lord Jesus Christ",(Eph 1:3) again to the Corinthians, that "you belong to the Christ; Christ, in turn, belongs to God",(1 Cor 3:23) and that "the head of every man is the Christ; in turn the head of a woman is the man; in turn the head of the Christ is God."(2 Cor 11:3) Can this Scripture be divided, to say that the principles of headship applies to both the woman and the man, but not to Christ ? Paul is very clear here - Christ has a head, God. Can anyone deduct a trinity doctrine from these or other Scriptures ? No.

And concerning "creeds", you wrote that "What is the problem with creeds ? They are doctrinal statements in prose, summaries, of some of the most important, central doctrines in Christianity." If the trinity doctrine was "most important", then why did not the apostles and older men insure that it was taught to all the congregations in the first century ? Does a builder start to put on the roof of a house before the foundation is laid ? And is not knowing who God, Jesus and what the holy spirit is, part of the "foundation" ? Can the "kingdom" be understood if one does not grasp clearly who is Jesus and God is ? Yet the "kingdom" was well understood. Something is amiss here.

At Philippians 2, does it say that Jesus wanted equality with God ? No. If Jesus were already God, equal in all respects, then why would he consider it "thing to be grasped" ? If a person is already CEO of a company, does he need to reach out to obtain it ? What does Philippians 2:5-9 say ? That, because of Jesus faithfulness to death, "yes, death on a torture stake", God "exalted him to a superior position."(Phil 2:9) If Jesus is God, how can he then be exalted "to a superior position" and by God, at that ? Again, something is amiss here.

And, as a side note, concerning blood transfusions, the Bible says unequivocally to "abstain from blood".(Acts 15:20,29) Under the Mosaic Law, anyone who was guilty of taking blood into his body was put to death.(Lev 17:10,14) The apostles put in the same sentence, the abstaining from fornication. Can one commit fornication and still be pleasing to God ? The apostle Paul wrote that those who do not repent and change, cannot "inherit the kingdom", the door is closed.(1 Cor 6:9,10) Likewise with the improper use of blood.
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nadab said:
... And, as a side note, concerning blood transfusions, the Bible says unequivocally to "abstain from blood".(Acts 15:20,29) Under the Mosaic Law, anyone who was guilty of taking blood into his body was put to death.(Lev 17:10,14) The apostles put in the same sentence, the abstaining from fornication. Can one commit fornication and still be pleasing to God ? The apostle Paul wrote that those who do not repent and change, cannot "inherit the kingdom", the door is closed.(1 Cor 6:9,10) Likewise with the improper use of blood.
I'm happy you brought that up. The JW understanding of this Levitical law is a (gross) misunderstanding. It is pertaining to the ingesting (eating) of blood.

Lev 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

The following verse sums it up rather well, as does the other verse you mentioned.

So lets review it all in context and we will see there is no law here against blood transfusions. Actually, we will see that some Laws are broken if one is refused a life-saving transfusion.

Lev 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Lev 17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Lev 17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Lev 17:14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

It's all about the eating of blood and nothing against using blood for life saving purposes. Just the opposite actually. Blood can save lives, just as the Atoning blood of Jesus saves souls.

the life of the flesh is in the blood

Did you catch that!? We can save a dying person's life with a simple giving of our blood. The GIVING of BLOOD! Seems to be a common theme throughout Scripture, but you missed it as you did the concept of a Triune God.

Let me ask, how many Laws do you think might be broken by letting a person die because of your man-made rule about blood? ...and speaking of Laws, there are 613 of them; do the JWs keep all 613? I can guarantee you don't.

It really isn't much different than the way the Pharisees interpreted some Laws. The issue here is, we as Christians, aren't held to the letter of the Law. You, not being Christian, have little choice but to live by and honor the Law. You have forsaken the New Covenant. Remember those who live by the Law will be judged by that Law.

"Good luck" in your quest.
 
Thank you Vic. I haven't had the time lately to do much.


nadab said:
The trinity is not a Bible teaching, by rather one conceived in the minds of men. Jesus said that the teachings of the "kingdom" would be corrupted following his death and especially after the death of the apostles.
And somehow the JW's teachings 1900 years later are better? How do you know that Muslims aren't correct? At least their teachings of Christ came a relatively mere 600 years after Christ.

nadab said:
For example, who comprises the "kingdom" ?(Dan 7:13,14,18,22; Rev 14:1,3) How are these selected ?(Rom 8:15-17)
Rom. 8:15-17 is speaking of all believers and has little to do with Rev. 14:1,3. Rev. 7:3-8 is where the 144,000 come from and, if taken literally and understood correctly, this passage completely undermines the JW understanding of the 144,000. These are all Israelites, not JWs.

The teaching of an anointed class of 144,000 JWs ruling with Christ in heaven is a based on a gross misapplication of Scripture.

nadab said:
Yet, it took some 350 years for the trinity doctrine to become fully assembled after Jesus death in 33 C.E. Why would the "ground work" of the trinity not be laid for some 290 years in 325 C.E. at the Council of Nicaea ?
What do you mean by "ground work"? If you mean the foundations on which the doctrine of the Trinity is built, they are there in Scripture and first evidences outside of Scripture are very early second century.

nadab said:
Can anyone deduct a trinity doctrine from these or other Scriptures ? No.
Of course not but only because you, as every single other non-trinitarian I have debated, insists on using specific passages while ignoring other ones. Taken out of the context of the entire Scripture, one can make a doctrine out of anything, such as blood transfusions or that there are an anointed 144,000 who go to heaven. Context is everything. You must take all that is said about the Father, Son and Holy Spirit, not only the verses which appear to support your position.

nadab said:
And is not knowing who God, Jesus and what the holy spirit is, part of the "foundation" ?
Of course. But even Jesus stated explicitly and implicitly that he was equal with God, equal with the Father. That is one of the foundations of the doctrine of the Trinity.

nadab said:
At Philippians 2, does it say that Jesus wanted equality with God ? No. If Jesus were already God, equal in all respects, then why would he consider it "thing to be grasped" ?
Phi 2:5 Have this mind among yourselves, which is yours in Christ Jesus,
Phi 2:6 who, though he was in the form of God, did not count equality with God a thing to be grasped,
Phi 2:7 but made himself nothing, taking the form of a servant, being born in the likeness of men.
Phi 2:8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

There is much that can be said about this passage:

1. "a thing to be grasped" is best understood as "a thing to be forcibly retained" or "a thing to be held on to". In other words, being "in the form of God", he already was equal with God but did not consider that something to be forcibly held on to. This is supported by the context.

2. Jesus "made himself nothing":
a. he did it.
b. he made himself nothing--in other words, he was something prior to making himself nothing.

3. Just as "he was in the form of God", he took "the form of a servant, being made in the likeness of men"--notice that this is further explaining Jesus making himself nothing. So, just as he was in the form of a servant, he was also in the "form of God".

4. Being in the form of a human, Jesus humbled himself, even to the point of "death on a cross".

This passage completely explains why Trinitarians believe that Jesus was both fully man and fully God. But it is something that JW theology cannot adequately explain.

nadab said:
That, because of Jesus faithfulness to death, "yes, death on a torture stake", God "exalted him to a superior position."(Phil 2:9) If Jesus is God, how can he then be exalted "to a superior position" and by God, at that ? Again, something is amiss here.
Firstly, a minor point--it's a cross, not a stake. I am quite certain that history backs up orthodox Christianity on this one. Secondly, nothing is amiss. You don't understand because you have not understood was stated just prior to verse 9, as I pointed out above.

And, again, the understanding I have given of Phil. 2:5-8 is in complete agreement with John 1:1-3,14 and Col. 1:15-17.

The ground work, the foundations of trinitarian doctrine, are in Scripture and can be seen developing in the very early second century. That it took time to be formalized is of little consequence. It is a complex matter and complex things take time, especially when there is persecution.
 
I know I will sound stupid considering the fact that I have tried all my life to understand this very thing . I just wanted to ask a few questions that make it difficult for me to understand the trinty. Ok 1. If Jesus were really God why did he pray in the Garden before his capture and ask that the cup be taken from him , and then go on to say but thy will be done who was he praying too ? 2. Why on the cross did Jesus say Father why have thou forsaken me . ? 3. This one is the biggest thing for me to grasp , how could God die . ? Again pardon me for my ingnorance but this is troubleing for me .
 
You don't sound stupid lianna. This is a difficult doctrine to understand. The key is to take all that Scripture reveals about the Father, Son, and Holy Spirit. Together every passage and verse makes a whole.

1. If Jesus were really God why did he pray in the Garden before his capture and ask that the cup be taken from him , and then go on to say but thy will be done who was he praying too ?
Here the Son is praying to the Father. This is not a matter of deity but of function. Please read my previous post regarding Phil. 2:5-8; it is key to understanding how Jesus could be divine in nature but yet still pray to the Father.

2. Why on the cross did Jesus say Father why have thou forsaken me . ?
Because Jesus took on the full weight of every sin ever committed or to be committed by man. It is important to note that Jesus is quoting Psalm 22:1 where the psalmist is in great distress from enemies though he is righteous.

3. This one is the biggest thing for me to grasp , how could God die . ?
This is a difficult question but what I can say is that God can't die. Jesus' flesh died, in the same way we will one day die, but his spirit did not.
 
CC,
I just read some of his writing on the Trinity. His is the best I've read as to what I believe but you're right, it's heavy reading. He goes into it so much deeper.


Have you read or studied his material concerning this issue?
 
Catholic Crusader said:
God is one being and THREE persons. We can not FULLY understand the Trinity, but the scripures are pretty plain that God IS Trinity:

Jesus tells his apostles to baptize "in the name [notice, singular, not plural] of the Father and of the Son and of the Holy Spirit" (Matt. 28:19). This is a proof-text: three distinct Persons united in the one divine name. In 2 Corinthians 13:14, Paul writes, "The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all." We see this same unity of divine Persons in 1 Corinthians 12:4–11, Ephesians 4:4–6, and 1 Peter 1:2–3.

And to be united in purpose does NOT offer a 'three in one' God as in; God the Son, God the Father, and God the Spirit. It offers NOTHING different than God and Christ ARE one. As Christ and man can be one. And man and woman can be one. No difference here. But in a 'trinity' mind set, that would add TWO more heads to the 'trinity'. For we too can become one with Christ, and since He is one with God then; Man + Woman + Christ + God + Spirit would be FIVE.

The Bible clearly teaches that Jesus is God (cf. John 8:58, 10:38, 14:10; Col. 2:9). It also clearly teaches that the Holy Spirit is God (cf. Acts 5:3–4, 28:25–28; 1 Cor. 2:10–13). Everyone agrees the Father is God. Yet there is only one God (Mark 12:29, 1 Cor. 8:4–6, Jas. 2:19). How can we hold all four truths except to say all three are One God?

Simple: we simply accept what is offered instead of trying to make it fit a 'doctrine'. For I can offer direct scripture that Christ states that He is NOT God. That He is the Son of God. Give a 'sense' of equality with God through GOD'S will. But that God IS His Father and that His God and Our God are the SAME.

And yes, Jesus DID say he was God. In John 8:58, when quizzed about how he has special knowledge of Abraham, Jesus replies, "Truly, truly, I say to you, before Abraham was, I Am"â€â€invoking and applying to himself the personal name of Godâ€â€"I Am" (Ex. 3:14). His audience understood exactly what he was claiming about himself. "So they took up stones to throw at him; but Jesus hid himself, and went out of the temple" (John 8:59).

That is not the ONLY place that Christ used the 'I am' and it offers NO direct proof or evidence of Anything other than that before Abraham He existed. PERIOD. Only in the minds and hearts of those that CHOOSE to see it as a statement of IDENTITY does it exist in this manner. For the conversation was NOT about 'who' Christ WAS, but that He existed PREVIOUS to Abraham.

Also significant are passages that apply the title "the First and the Last" to Jesus. This is one of the Old Testament titles of Yahweh: "Thus says Yahweh, the King of Israel and his Redeemer, Yahweh of armies: ‘I am the First and I am the Last; besides me there is no god’" (Is. 44:6; cf. 41:4, 48:12).

Christ IS the 'firstborn' of every creature. So far as mankind is concerned, He IS the 'first and last'. But Christ never offered that He was the FIRST and LAST God. He is the First and Last SON of God. So, once again you grasp at staws to defend a doctrine that you openly admitted in the beginning of your post; you CAN'T fully understand'. Yet we were told to beware of those that would deny the simplicity that IS Christ Jesus. 'Trinity' offers a 'degree' of complexity that even those that adhere to it don't even understand. Even those that tell others that it MUST BE can't even explain HOW it must BE or 'what it actually IS'. There is NO scripture that says, "you must believe in 'trinity' in order to be saved'. The round and round statements of 'three in one' have no validity as concerns scripture other than in 'creative interpretation' offered by philosophers that had studied a variety of DIFFERENT religions and philosophy in order to 'come up' with 'trinity'.

Yet the apostles offered that it was THEIR doctrines that WE are to KEEP. That there would COME others that would ALTER the doctrines set down by the apostles and even some of these would come OUT OF THEM. That those that had been introduced to The Spirit by the apostles would 'bring in' damnable heresies that were NOT taught by the apostles. These words ARE in scripture. And when we consider that 'trinity' was never even MENTIONED until over a hundred years AFTER the death of Christ, it becomes apparent that this 'doctrine' did NOT exist at the time of the apostles. What does that INDICATE so far as all the warnings that Paul offered in relation to remaining TRUE to that which HE taught?

Warning after warning NOT to be fooled by those that would spin fables and fairy tales in order to ensnare those whose itching ears desired to HEAR such things. Warnings that there would come those that would 'create their OWN Christs'. Warnings that these that would create such would also offer OTHER signs that their faith was directed in 'some other direction' rather than towards God through His Son. Choosing to worship the 'creation' more than the Creator.

Keep these things in mind folks for they were offered for a REASON. The apostles KNEW that it was enivitable that men alter what was offered through Spirit into that which is 'carnal'. The Jews had done it and it was only a matter of time till the Gentiles would do the same. Choosing to 'create' their OWN God and even carve and paint pictures of him. Yet WE know that OUR true God is an INVISIBLE God. Unable to be truly reproduced in painting or carvings of man's device. So IF there are such gods created by MEN, then these are NOT accurate representations of the ONE TRUE GOD. Impossible for NO man has EVER seen God.

Blessings,

MEC
 
MEC, have you ever considered WHY the Jews sought to put Jesus to death? Many false Messiahs kept popping up at that time, but the punishment for that was never death. They sought death because He made Himself "equal to God".

Also, you have often to me that men cannot forgive sins, only God can. So, how do you figure Jesus could forgive sins if He was not God?

Lastly, theologically speaking, if God is Jesus Father, that means He shares God's nature. Since God is perfect and cannot be divided into pieces (if He could He would not be perfect) that means Jesus is God by nature. A dog cannot give birth to a cat because they do not share the same nature, and God cannot be Father of a being that does not share His nature.
 
There's a lot more to God han meets the eye.
Jesus also said He is the Resurrection. How could he have said that when he hadn't yet been crucified?
 
Potluck said:
There's a lot more to God han meets the eye.
Jesus also said He is the Resurrection. How could he have said that when he hadn't yet been crucified?

He KNEW what He had COME to do and that was DIE for our sins. And in this respect, from the moment of His conception, He WAS the redeemer or the Resurection. For He KNEW as well that once offered up in death that He would live again. That He WAS the Resurection.

MEC
 
Catholic Crusader said:
MEC, have you ever considered WHY the Jews sought to put Jesus to death? Many false Messiahs kept popping up at that time, but the punishment for that was never death. They sought death because He made Himself "equal to God".

Of course I have. But I do not accept what many would offer due to their 'belief' in 'trinity'. For what the Jews were enraged about was Christ claiming to be 'The Son of God', NOT God Himself. All one need do is read the scripture of the event to SEE that it was NOT Christ 'claiming to BE God', but claiming EXACTLY what I offer: The Son of God. And this I accept WHOLEHEARTEDLY.

Also, you have often to me that men cannot forgive sins, only God can. So, how do you figure Jesus could forgive sins if He was not God?

I don't believe that I have offered this exact statement. I think that you mistake my offerings that the Pope or Bishops are unable to 'save anyone' with me saying that they are unable to forgive sins.

But let me further illustrate what I 'believe'. I believe that God is able to empower WHOMEVER He sees fit to DO whatever it is that He wills. Whether it be gifts of healing, or raising the dead, to prophecy and teaching. I don't know how often God ingrafts such gifts but that they He has the POWER I have no doubts whatsoever.

Now, forgiveness? I have heard it over and over that God is the ONLY entity able to forgive sins. Ok. Let us say that this is an invariable TRUTH. How God CHOOSES to forgive sins is NOT within our ability to distinguish. As it is IMPOSSIBLE for us to judge others as God would, neither are we able to LIMIT His ability to offer forgiveness nor HOW He chooses to DO IT.

Christ was SENT by God to DIE for our sins. That is HOW God 'chose' to reconcile us to Himself. It was NOT up to us to 'choose' how He did it, but to simply accept that it is so.

You say that a priest is able to forgive sins. That the Pope is able to excommunicate those deemed unworthy due to certain sins. in the SAME respect, you must believe that He is able to forgive as well as condemn. So it should be EASY for you to believe that Christ was able to forgive sins JUST as well as the apostles or Your Bishops and priests WITHOUT 'being God'. For God is able to empower WHO He will as HE chooses. Not us.



Lastly, theologically speaking, if God is Jesus Father, that means He shares God's nature. Since God is perfect and cannot be divided into pieces (if He could He would not be perfect) that means Jesus is God by nature. A dog cannot give birth to a cat because they do not share the same nature, and God cannot be Father of a being that does not share His nature.

I have NEVER denied the 'deity' of Christ. He IS a 'part of the family of God'. He is God's Son. And being God's Son heir. But I can show you clearly that WE TOO are the heirs of God WHEN we accept Christ into our hearts. Christ was NOT 'just a man'. He was/is the Son of God. He existed PREVIOUS to the 'creation of man' for man was 'created FOR Christ. But, CC, Christ Himself stated that the Father is GREATER than HE. Offering that He was NOT the 'same' as God Himself.

Of the same nature? Of course. But subordinant TO the Father who IS God. We have TONS of examples of Christ PRAYING to God, His Father. Now many would have us believe that this was simply as example. Rediculous. He prayed for the SAME reason that we are instructed to pray. And when ASKED specifically HOW we are to pray, Christ offers EXACTLY the reason that HE prayed as well as why WE NEED to. And in this He offered: "OUR Father...........THY NAME, THY Kingdom come, THY will be done...........................Give US...................For THINE is the Kingdom, power and Glory, .................Amen.

Now, NO where in this offering are we instructed that Christ is in ANY way praying to HIMSELF. But He is praying to HIS FATHER.

You would offer in the above analogy that God is UNABLE to DO as He sees FIT to do. When you bring up that a dog CANNOT have a kitten, you are offering secular knowledge that has NO bearing on the TRUTH of God's nature. You are even forced to admit that 'trinity' is unable to BE understood. That it is a mystery. Now WHY would ''''''I'""" NEED to submit to a 'man-made mystery' that offers NO MORE understanding than Godhead? And HOW could it BE that 'important' if it cannot be understood?

I understand Sonship COMPLETELY. There is NO problem NOR mystery in God SENDING His Son. I could explain that to a child and they TOO would understand it. But if I were to attempt to explain something to a child that even I didn't understand, how would THEY understand it? You final answer would be: "you just have to BELIEVE it, not understand it''. Our Father does NOT want us to BE ignorant of HIM. He wants a loving and profitable relationship with us. Such mystery would utterly defeat His purpose. For HOW can you KNOW and LOVE a God that you find to BE a 'mystery'?

MEC
 
Imagican said:
Potluck said:
There's a lot more to God han meets the eye.
Jesus also said He is the Resurrection. How could he have said that when he hadn't yet been crucified?

He KNEW what He had COME to do and that was DIE for our sins. And in this respect, from the moment of His conception, He WAS the redeemer or the Resurection. For He KNEW as well that once offered up in death that He would live again. That He WAS the Resurection.

MEC

How did He KNOW He would not falter?
 
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