Gabriel Ali said:
Is it not possible that God Himself was speaking to them in poetic terms and had taken into consideration their current understanding and knowledge of the world around them, much like Christ and His parable of the mustard seed?
No I do not believe so, because that would simply be misleading, and remember that the Bible is supposed to be available and understandable to anyone who hears or reads it, not just the elite educated. This goes for many other things in the Bible as well. And small Israelite children were probably told these stories as they grew up (and infact the parents were
commanded to teach their Children these things in the law - at the very least the Ten Commandments), and they no doubt were repeated the very words of God and took Him at His word. I couldn't imagine some parent giving a long disertation subclause explaining the
real meaning of the creation account behind the story, any more than I could imagine someone trying to explain
Animal Farm by George Orwell to little kids (whereas
Animal Farm is clearly allegorical). Allegorical interpretations of otherwise simple accounts make for complex theological interpretations that even ancient Jewish factions were fond of arguing over (but never resolved), and often make for long-winded sophistries that completely take out of context the plain word of God.
And
first of all, to address your specific question, we clearly have dozens of Jesus' parables, and
we are clearly told that they are parables, and we are even given the interpretations of some of them.
None of those same ear-marks were present with the reiterating of the Creation account by God. God sometimes will give us a veiled picture of something (such as in His law) but
never a misleading one, and the context of the whole book of Genesis is as a historical book - nay, even the whole Pentatuech being the historical account of God's people as written by Moses. God's words were
plain and they
should be taken as plain. And even more in context, the recounting of the Creation account was
tied to the commandment to keep the sabbath, saying 6 (literal) days
you shall labor but on the 7th (literal) day
you shall rest, "
FOR..." and then God says that in six days (context and simplicity of statement demand it to be six
literal days as well)
He made the earth and on
His seventh
He rested. There is direct application and
parallelism being applied here, and little ambiguity if any.
Interpreting "indeterminate periods of time" into God's words is
eisegesis (reading a meaning
into the text) and not taking Him at His word plainly. Of course God's work was far more
spectacular than the people's simple memorializing observance of the Sabbath but it was in keeping with what God had done. But to say that God used an allegory to enforce a
litteral observance is to say God intentionally used a
spurious connection to "dumb down" the message. In all other places the Bible unapologetically blasts the truth into the open, whether the reader/hearer understands it or not (most of the law vieled deeper spiritual truths). But as I've already pointed out
Exodus 20 was the first telling of the creation account to Moses and the Israelites, and in there was no ambuguity about what God said. There is just no good exegetical reason to interpret allegory into the statement that the world was created in six days and that God rested on the seventh.
Based on the Genesis account, those same people thought the world to be flat and motionless,
And yet God never dumbs down or panders to a lesser understanding of how things work by using language that implied a flat eart. On the contrarty infact the Bible clearly mentions a circular earth,
"It is He who sits above the circle of the earth, And its inhabitants are like grasshoppers, Who stretches out the heavens like a curtain And spreads them out like a tent to dwell in"
(Isaiah 40:22). I hope you are getting the point I am trying to make here.
God Bless,
~Josh