Re: see
mutzrein said:
First of all I don't blame anyone for being an atheist. In fact it is kind of refreshing talking to someone who does not think themselves self righteousness enough to want to exclude others from heaven just because their doctrine's disagree. But unfortunately Christendom is full of them.
Fair enough.
Secondly God doesn't expect anything from them because He has not chosen them to receive eternal life.
Thirdly, since He has not chosen them, and they have not received eternal life, when they die, why would they be sent to hell? If they have not received eternal life, they perish. Their reward is on this earth.
So, why would some not be meant to understand?
Why am I my father's son and why are you yours? Inasmuch as my parents have conceived and brought me into this world without my choice in the matter, why should that concern you. Or why should it concern me that you have been given life by your parents. And why should it concern me that your abilities, your gifts, your trust, your faith in your parents is something that I don’t have. They are not my parents.
So it is with God. He has chosen some to be his children and to these He has given (eternal) life. Surely it is the prerogative of the giver to bestow a gift to whomever he chooses. So, if the gift in this case is life, therefore knowledge of my relationship to God as his son is also a gift. This is faith. An implicit reliance on the one who has given me life.
But . . . being the child of one parent now does not necessarily exclude you from being adopted by another. If God so chooses, he may give you this gift, and then you will understand.
I...I...I'm shocked. Really. :o
First, you are arguing for predestination - that some people, through no fault of their own, are destined to not receive God's word. I believe that a large number of Christians would disagree with you on that point, but that's another discussion entirely. I, however, cannot fathom a god who would be so cruel as to not only ignore, but to simply deny a reward to the
vast majority of his creation. Even with our human standards of morality and justice, that should still strike us as being very, very wrong.
Second, you appear to be contradicting yourself - or, perhaps, your god is. You said:
"In fact it is kind of refreshing talking to someone who does not think themselves self righteousness enough to want to exclude others from heaven just because their doctrine's disagree."
It seems like your god falls soundly into the category you have defined of people who are too self-righteous, as he denies his creation a reward simply because their doctrines disagreed with his.
It is very, very, very easy for us, in our limited human viewpoints, to conceive of a system that would be far more fair and just - a system in which everyone would at least be presented with the offer, if not the guarantee, of eternal life. That we, in our limited state, can appear to be more just than a god is very telling to me.