stovebolts
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- Nov 4, 2004
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Thank you for the site as I forgot I had studied this a long time ago and found this in my notes.
Concerning the word Lucifer the King James took the Latin Vulgate word Lucifer which in Latin means the morning star meaning the planet of Venus. Has nothing to do with Jesus being called bright and morning star in Rev 22:16 as the use of those words are different. Lucifer is considered a Greco-Roman pagan god and has nothing to do with Satan, Devil or what other names this fallen angel is called by.
morning star son of the dawn - NIV
Lucifer son of the morning - NKJV
shinging star of the dawn - James Moffatt
Day star Son of Dawn - The Jerusalem Bible
Lucifer son of the morning - KJV
In the Roman language Lucifer was the name given to the morning star Venus as Venus was considered a pagan god. The morning star appears in the sky just before dawn. In the Hebrew text the expression used to describe the Babylonian king before his death is Helal, son of Shahar, which can be translated as Day star, son of the Dawn. Jerome had mistranslated the Hebraic metaphor Day star, son of the Dawn, as Lucifer, and over the centuries a metamorphosis took place from the Latin in that of interpreting Lucifer into a fallen angel now named Satan. In the original Hebrew day star, son of the dawn is used, but not for that of Satan, but for the king of Babylon. Isaiah is using this metaphor for a bright light, though not the greatest light (Jesus) to illustrate the apparent power of the Babylonian king which then faded.
The name Satan comes from a Hebrew word sah-TAHN which means adversary as in signifying an enemy, and an accuser, father of lies.
Isaiah 14:12-15 Ezekiel 28:14,15 is prophetically directed to the king of Babylon and the king of Tyre, but also meant to include someone apart from humans as being refered to as an anointed cherub or son of the morning that has always been our adversary starting with his fall from God's favor, but still has access to heaven as he presents himself before God to accuse the brethren before Christ, Job 2:1,2; Rev 12:10, until Michael wars against him and kicks him out of heaven with all his unholy angels, Rev 12:7-9. It was Satan (or whatever one wants to call this fallen angel as God never gave him a name that I know of who worked through the serpent who tempted Adam and Eve and also tempted Jesus in Matthew 4:1-11. Some might ask why would God let Satan into the garden already knowing what would happen and the answer is because it was God's will as being our Father knows we will fail at times, but as any parent, wants us to grow from the mistakes we make as we take responsibility for our actions.
Good stuff, thanks for sharing.
I was looking up some of my old notes, and unfortunately I don't have all of them because I loaned my Ramban commentary out to another friend and haven't gotten it back. So, from notes in my bible, let me see if I can put this together and then we can ask questions and maybe fill in any blanks because I want it to be more of an outline for review.
1. In Genesis, we see that Eden is on a mountain because it separated into four headwaters Genesis 2:10. Eden is where God dwells, and walks with humanity.
2. After the fall, Adam and Eve were exiled from the garden. We first see the idea of Exile here. Furthermore, a Cherubim was assigned to the east entrance of the garden. Note East and Cherubim.
3. Oral Tradition states Adam was formed on Mt. Moriah
4. Abraham offered Isaac on Mt. Moriah
5. Abraham meets King of Salem, modern day Jerusalem.
6. Solomon built Temple on Mt. Moriah in Jerusalem.
7. Exodus 25:20 God tells Moses to build an Ark, with two Cherubim.
8 The Ark , mercy seat, cherubim represents God at Mt. Sinai with references back to Eden through the Tabernacle / Temple.
9. God dwells above the Cherubim in the Temple
10. 1 Chronicles 28:18 , Cherubim on Ark is also described as a chariot.
11. Psalms 18:10 , From the temple (God's dwelling place), God mounts the cherubim and flies on the wings of the wind. Again, we see Mt. Sinai represented with smoke, fire and lightning etc.
12. Ezekiel 1, Wheels, creatures, eyes. This was in my Ramban commentary that I do not have :-( ,but it tied back to Psalms 18:10. I believe it also ties back to 1 Kings 7.
13. Ezekiel 10, God's glory departs from the Temple. This goes back to Exodus when Moses it told how to make the Ark etc. Keep in mind that the Cherubim were above the mercy seat, and God above that. Note Ezekiel 10:15 - 22 Also note, just like the Cherubim in Eden were on the East Entrance, we see again in verse 19 the East entrance.
14. Ezekiel 14 deals with Exile. In Exile theology, this is a retelling of Genesis 3, only the details have changed.
15. Ezekiel 26 deals with the fall of Tyre. This ties into Ezekiel 28.
16. Ezekiel 27 tells of the glory of Tyre.
17. 1 Kings 5 shows the involvement the King of Tyre has in building Solomon's Temple.
18. 1 Kings 7:13 shows the detail within the Temple that King of Tyre was involved in. The decor of the Temple reflected Eden.
If the Temple represents the Garden of Eden, then we see that the King of Tyre was very much involved in the construction of the Holy Temple. Present in Eden
19. Ezekiel 28:13 refers to 1 Kings 7:13 - 51 and 1 Kings 9:1.
20. Ezekiel 16 shows the birth of Israel and uses the same symbolic type of language as chapter 28.