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Time in Prophecy

Hi revel,

I am a futurist when it comes to the last half of the 70th week and the activities of the coming Beast who opposes Christ. What happened in 70 AD was only a foretaste of what is coming on an earth-wide scale.

I see that you have done extensive research into the Feast Days of Lev.23 etc. In my studies I have seen the connection between the Feast Days, the Jubilee cycles and the prophecy of the 70 weeks of Daniel Nine.

What I have concluded so far (I do keep an open mind) is that a seven year period at the end is questionable. We futurists believe that a gap in time began at Passover (barley harvest) circa 30 AD. When the gap closes it will do so at Passover time. The remaining time belonging to the 70 weeks will continue where it left off. It will do this because it is of the nature of the 7 year sabbaticals and the Jubilee, they being harvest oriented.

If the 7 year period begins at Passover season it will also end at Passover season. If the 70 weeks ends at Passover season it will not fulfill the Fall Feasts and the Second Coming which they picture.

The scenario which does fit is the one that concludes that Christ's earthly ministry fulfilled the first half of the 70th week with the gap beginning after His resurrection. That means that the last half of the 70th week is still future. With 3 1/2 years remaining we can then see that the 70th week would come to an end in the Fall season thus fullfilling the Feast of Trumpets etc. as Christ's return.

The end time is never expressed as being 7 years but rather 3 1/2 years (1260 days; time, times and half; forty two months).

Have you thought about this?

blessings in Christ,

nol
 
Hello nol, and welcome to the thread.

Thank you for taking the time to share what you believe.

Yes... I am aware of the 3.5-year belief.

Perhaps the best way I know to respond is this: allow me the time to pull together prophecies that speak to this subject. The next post will expound upon the the prophecies given to us in the Old and New Testaments... Moses, Daniel, Christ, Matthew, Mark, Paul, and John.

I'll be back in a few weeks.

God bless your heart,

revel
 
Nol said
The end time is never expressed as being 7 years but rather 3 1/2 years (1260 days; time, times and half; forty two months).

This is not totally accurate. It is the last half of the week that is shown with this time frame, shown to us 5 times in the book of Revelation, as 1260 days, as 42 months, and as time, times, and half of time. However, as was stated, these all pertain to the last half of the week.

If there is to be a last half, there must then be a first half. If the abomination event is to occur at the midpoint, then there must be a first half. John just never shows us the first half with 1260 days, or 42 months. That is understood because the AOD splits the week in half.

A great exercise is to pinpoint the marker for the exact midpoint. It will be somewhere in the text surrounding the five mentions of the 3 1/2 year time frame. As the HS said to me, "you will find the exact midpoint clearly marked..."

Once you establish the exact midpoint, then you will know what comes before, in the first 1260 days, and what comes after, in the last 1260 days.

Coop
 
Revel Posted: Thu Sep 28, 2006 4:20 pm Post subject:

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Hello nol, and welcome to the thread.

Thank you for taking the time to share what you believe.

Yes... I am aware of the 3.5-year belief.

Perhaps the best way I know to respond is this: allow me the time to pull together prophecies that speak to this subject. The next post will expound upon the the prophecies given to us in the Old and New Testaments... Moses, Daniel, Christ, Matthew, Mark, Paul, and John.

I'll be back in a few weeks.

God bless your heart,

revel


Hi revel,

Thankyou for the welcome. I am looking forward to your response.

blessings, nol
 
lecoop Posted: Thu Sep 28, 2006 7:00 pm Post subject:

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Nol said
Quote:
The end time is never expressed as being 7 years but rather 3 1/2 years (1260 days; time, times and half; forty two months).


This is not totally accurate. It is the last half of the week that is shown with this time frame, shown to us 5 times in the book of Revelation, as 1260 days, as 42 months, and as time, times, and half of time. However, as was stated, these all pertain to the last half of the week.

If there is to be a last half, there must then be a first half. If the abomination event is to occur at the midpoint, then there must be a first half. John just never shows us the first half with 1260 days, or 42 months. That is understood because the AOD splits the week in half.

A great exercise is to pinpoint the marker for the exact midpoint. It will be somewhere in the text surrounding the five mentions of the 3 1/2 year time frame. As the HS said to me, "you will find the exact midpoint clearly marked..."

Once you establish the exact midpoint, then you will know what comes before, in the first 1260 days, and what comes after, in the last 1260 days.

Coop


Hi Coop,

The way I am seeing the 70th Week is that Christ's 3 1/2 year ministry is the first half of the 70th week. This first half came to an end at His death and resurrection, which brought an end to the earthly sacrificial system. Christ fulfilled the first part of Dan.12:11.

Daniel 12:11 (KJV)
11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

As I see it, Christ took away the 'daily' (Heb.10:1-15) in 30 AD. We are now in the 'gap' time. When the 'gap' is over the future abomination will be set up.

This verse (Dan.12:11), makes it appear as if the taking away of the 'daily' and the setting up of the abomination are back-to-back events. They are, but with a 'gap' of 1976 + years.

Rev.12:5,6 shows that from Christ's ascension to God's throne on the 1st day of the week (Jn.20:11-21; Lev.23:10-11) until the end of the 70th week there is 1260 days. Notice the 'gap' between verse 5 and 6 of Rev.12.

It can still be seen that the setting up of the abomination is at the mid-point of the 70th week. The first half of the 70th week is history. The second half is still future, in my opinion.

blessings,

nol
 
lecoop said:
Sorry, but “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father†taken in context, is pointed to the Jews that have survived the 7 years, not to the church age! We won't even be here! But we will be coming back with Him.

Coop

******
I agree that the post was to long & 'i' do not agree with it! :wink:

But with that being said, I don't believe that your verse is meant as stated either. If taken at face value as the compilers have it, (which you are doing with it to) then when Christ comes with all of His angelic host & is even almost here, He will not know it. And that is a silly thought, huh? So it should be read as that Christ does not make know the time, as I see it.
1 Thessalonians 5:1-5 is used from the pulpit much these days, but verse 4-5 is not! :sad (compare Joel 2:10-11 & Amos 1:2) These verses too, hardly seem to imply any 'secret' rapture!

And NO. We will be right here on earth when the Master comes again! :fadein:
---John
 
nol said:
As I see it, Christ took away the 'daily' (Heb.10:1-15) in 30 AD. We are now in the 'gap' time. When the 'gap' is over the future abomination will be set up.

This verse (Dan.12:11), makes it appear as if the taking away of the 'daily' and the setting up of the abomination are back-to-back events. They are, but with a 'gap' of 1976 + years.

Rev.12:5,6 shows that from Christ's ascension to God's throne on the 1st day of the week (Jn.20:11-21; Lev.23:10-11) until the end of the 70th week there is 1260 days. Notice the 'gap' between verse 5 and 6 of Rev.12.

It can still be seen that the setting up of the abomination is at the mid-point of the 70th week. The first half of the 70th week is history. The second half is still future, in my opinion.

blessings,

nol

That is another theory, but is it based on scripture? John shows us both the first and last half of the week, with the midpoint being the 7th trumpet. Does history record such events as the trumpets back in Jesus' day? NOT! Therefore, what you have is just a theory, based on human reasoning.

Of course there is a gap between verses 4 & 5: it is about a 2000 year gap! But what was John trying to show us there? This chapter is about the dragon, and how He has interferred (or attempted to) with God's plans was back when Jesus was born. God showed John this very schetchy outline only to show how what the dragon was doing then and would do in the future.


I suggest that you go to the main source for end time doctrine, that is the book of Revelation, and find the midpoint of the week. Once you find the exact midpoint, then it will be easy to find the beginning and end of the week, and the rest of the book will fall into place.

Coop
 
John the Baptist said:
******
I agree that the post was to long & 'i' do not agree with it! :wink:

But with that being said, I don't believe that your verse is meant as stated either. If taken at face value as the compilers have it, (which you are doing with it to) then when Christ comes with all of His angelic host & is even almost here, He will not know it. And that is a silly thought, huh? So it should be read as that Christ does not make know the time, as I see it.
1 Thessalonians 5:1-5 is used from the pulpit much these days, but verse 4-5 is not! :sad (compare Joel 2:10-11 & Amos 1:2) These verses too, hardly seem to imply any 'secret' rapture!

And NO. We will be right here on earth when the Master comes again! :fadein:
---John

JOhn the baptist, that is silly! Of course Jesus will know when He is coming, after He has left heaven and is on the way! In fact, He will know when the Father tells Him it is time to Go. So it is to be read just like God wrote it for us. Jesus, even as the second person of the trinity, does not know exactly when the Father will say "go."

Of course we are not in darkness, for we are looking for His coming. Which coming? The secret one! The one where He takes us to our mansions. It will be the first event of the Day of the Lord, or perhaps the last event before the day of the Lord starts. Then Jesus will come on the white horse, about 7 years later.

These verses do not seem much like a secret rapture, because they are not speaking of the rapture, but of the time Jesus comes on the white horse.

Coop
 
:robot: Yeah, am I just checking to see if it still works? Yes Lord, just checking for this 'secret New' stuff that is being passed along which is supposedly to be yours! Ecclesiastes 1:9-10 & Ecclesiastes 3:14-15 and verse 14.

---John
 
Of course we are not in darkness, for we are looking for His coming. Which coming? The secret one! The one where He takes us to our mansions. It will be the first event of the Day of the Lord, or perhaps the last event before the day of the Lord starts. Then Jesus will come on the white horse, about 7 years later.
The Day of the Lord is seven years long? Where is that! in scripture?

John, is your head spinning from all this secret rapture talk, or is it just me? :-?
 
Vic C. said:
The Day of the Lord is seven years long? Where is that! in scripture?

John, is your head spinning from all this secret rapture talk, or is it just me? :-?

No, it is the 70th week that is 7 years long. But both the day of the Lord and the 70th week begin with the 7th seal. Joel makes this clear with the cosmic signs that come "before" the day of the Lord. These signs are at the sixth seal, showing us that the day will start with the 7th. Plain and simple.

However, before the 7th seal can be broken, starting the 70th week and the day of the Lord, two things must be accomplished. John is shown the sealing of the 144,000, for their protection during the time of the trumpets, which is the first half of the week. Next, John is show the raptured church, already in heaven, before the 70th week even starts. They came out of "great truibulation," showing us that just before the rapture and the day of the Lord, people will be dying for their testimony, in many countries of the world.

I said approximately 7 years, because Jesus said that He would come "immediately after the tribulation of those days" (the days of the vials). How long is that? Time will tell. I would guess days or weeks, not months.

Coop
 
TIME IN PROPHECY: THE CHURCH IN HEAVEN

INTRODUCTION

After the church is gathered into Heaven, what exactly shall come to pass?

What is the immediate and ultimate significance of the New Covenantâ€â€which is a blood covenant?

During his earthly ministry, Christ shed his blood on the Cross for us, for the cleansing of sins, but the significance of the shed blood didn’t stop there.

What has yet to be fulfilled for the church?

Much more then, being now justified by his blood, we shall be saved from wrath through him. (Rom. 5:9 kjv)

The blood of Christ justifies us, and this translates into a prophecy: the church is saved from the wrath to come. The church will not be on the Earth during the wrath but it shall be transformed immortal and transported to Heavenâ€â€saved from wrath.

What prophecy speaks of our time in Heavenâ€â€that pertains to the shed blood?

Where in the Bible did God first reveal the significance of shed blood?

The Law.

What is it that Satan wants us to completely misunderstand?

The law is . . . a shadow of the good things that are coming. (Heb. 10:1)

What are the “good things that are coming†for the church that are found in the Law?

What is the end-time, seven-year prophecyâ€â€found in the Torahâ€â€that applies to the churchâ€â€that pertains to the shed blood?

The Old Testament can only be fulfilledâ€â€never contradicted. It is in the Torah that this question regarding our time in Heaven is addressed. Every other prophecy spoken on the subject is in agreement with Moses.

Prophecies in the Torah that shall come to pass with the second arrival of the Messiah include not only the fall holy days, but also the “bridal week.â€Â

As given to us by Paul and John, a divine union between Christ and the church shall come to pass in Heaven, and, these prophecies find their precedent in the Torah: the writings of Moses. To state it another way, the last book of the Bibleâ€â€the Book of Revelationâ€â€marks the fulfillment of what God initiated in the first book of the Bible, Genesis.

Moses spoke of the “bridal week.†The Hebrew word for “week†means “sevenâ€Ââ€â€and can mean seven days or seven years. The prophetic “bridal week,†and the glory of the seven-year divine union that will follow for us in Heaven, shall come to pass as given.

Is it possible that God planned for the “bridal week†to be fulfilled in Heaven for the church, and simultaneous to this, for Daniel’s seventieth “week†to be fulfilled on Earth for Israel?

Is it possible that this is the divine harmony of divine revelation as given in Genesis, Daniel, and Revelation, that God wants us to understand?


THE NEW COVENANT: THE BLOOD COVENANT

Who was/is the bride of Christ?

Mary Magdalene?
Israel?
The church?…

What did Paul say?

Wherefore, my brethren, ye [the church] also are become dead to the law by the body of Christ; that ye should be married to another, even to him [Christ] who is raised from the dead, that we should bring forth fruit unto God. (Rom. 7:4 kjv)

What did Christ say?

At the time of the “last supper,†the Son of God sealed the bond between himself and his disciples when he told them, “This is my blood of the covenant, which is poured out for many†(Mark 14:24).

The New Covenant is a blood covenant.

For those of us who believe that Jesus is the Messiah, the blood shed on the Cross cleanses our sins. How many of us have remembered Christ’s “shed blood†by sharing in the cup (of wine)?

This shed blood is what it cost Heaven to reconcile us.

What is the glory found in this reconciliation that has yet to be fulfilled?

What has yet to come to pass?

The divine union in Heaven, between the bride and the bridegroom, shall come to pass as prophesied.

How did Heaven set this motion? Christ paid the bride price.

The bride of Christ would be “bought at a price†(1 Cor. 6:20). Hebrew law required that a payment be made for the bride; the Son of God paid the “bride price†with his own lifeâ€â€his own blood.

Now, Christ is our high priest (who continues to baptize from Heaven):

Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. (Heb. 4:14)

What did Moses say about the high priest?

The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments. . . . THE WOMAN HE MARRIES MUST BE A VIRGIN. He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people. (Lev. 21:10, 13, 14)

What did Paul say about the church?

I HAVE ESPOUSED YOU [THE CHURCH] TO ONE HUSBAND, THAT I MAY PRESENT YOU [THE CHURCH] AS A CHASTE VIRGIN TO CHRIST [THE HIGH PRIEST]. (2 Cor. 11:2 kjv)

The immediate significance of the blood covenant is that we (who embrace Jesus as the Messiah) are cleansed from sins, and are betrothed (promised) to him (Christ), and the ultimate significance of the blood covenant is that we will be married to our Lord for eternity.

In Old Testament times, betrothal meant a legal agreement whereby the bride and bridegroom were bound together in a marriage contract, but the two were not yet physically together. An obvious example of this is Mary and Joseph:

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. (Matt. 1:18 kjv)

When will the (espoused) church be presented to Christ as a “chaste virgin�

When the bridegroom (Christ) returns for his bride (the church) and transports his bride (us) to Heaven…

What did God set forth as his standard for a bridegroom and his bride?

The “bridal weekâ€Â…

As recorded by Moses, a wedding for God’s people spans seven days; it is known as the “bridal week†(Gen. 29:27). In actuality, the “bridal week†for the Son of God and his bride will span not seven days, but seven years.

Are we as the bride of Christ supposed to believe God’s own vision for the marriage unionâ€â€the “bridal weekâ€Ââ€â€won’t apply to his own Son?

No, we are not supposed to believe this.

God preordained our time in Heavenâ€â€in Genesisâ€â€and Genesis is in agreement with Revelation. The “bridal week†foreshadowed the seven-year divine unionâ€â€which was fully revealed by Christ.

Christ’s revelation to John marked seven full years between the salvation of the church (the sixth seal), and the descent of the church from Heaven: 3.5 years of God’s prophets (Rev. 11:3) followed by 3.5 years of Satan’s prophets (Rev. 13:5); this is what awaits Israel on the Earth during Daniel’s seventieth “week.†This is in sharp contrast to what awaits the church in Heaven during the “bridal week.â€Â

What is the ultimate end of the blood covenant in Heaven for the church?

What shall come to pass at the end of our “week†in Heaven?

Then I [John] heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. Let us rejoice and be glad and give him glory! FOR THE WEDDING OF THE LAMB HAS COME, AND HIS BRIDE HAS MADE HERSELF READY. FINE LINEN, BRIGHT AND CLEAN, WAS GIVEN HER TO WEAR.†(FINE LINEN STANDS FOR THE RIGHTEOUS ACTS OF THE SAINTS.) Then the angel said to me, “Write: ‘BLESSED ARE THOSE WHO ARE INVITED TO THE WEDDING SUPPER OF THE LAMB!’†And he added, “These are the true words of God.†(Rev. 19:6–9)

It is following this, that the door of Heaven opens and we, the church, the saints, clothed in fine linen, shall descend from Heaven with Christ to destroy the Antichrist:

I [John] saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. THE ARMIES OF HEAVEN WERE FOLLOWING HIM, RIDING ON WHITE HORSES AND DRESSED IN FINE LINEN, WHITE AND CLEAN. (Rev. 19:11-14)



TIME IN PROPHECY: ISRAEL ON THE EARTH

INTRODUCTION

Is it possible that just as the entire seven years of the “bridal week†is still future tense, the entire seven years of the seventieth “week†is still future tense?

Moses and Daniel used the same Hebrew word for “week.â€Â

With regard to end-time prophecy and time, there is a belief that exists in the body of Christ that only 3.5 years shall elapse between the salvation of the church and the salvation of Israel. This belief states that the first 3.5 years of Daniel’s seventieth “week†was fulfilled in the first centuryâ€â€during the ministry of Christ. The belief is that Christ himself ended the animal sacrifices after a 3.5-year ministry.

Is this what the angel Gabriel wanted us to believe… that Christ’s earthly ministry would extend into the seventieth “week�

If there are only 3.5 years left to be fulfilled in Daniel’s seventieth “week,†then the church must also be in Heaven for the same amount of time.

How can God fulfill the seven-year prophecy of the “bridal week†for the church in Heaven in 3.5 years?

It’s impossible…

Are we as Christ’s church supposed to believe that it is just a coincidence that Moses spoke of the “bridal week†and Daniel spoke of the seventieth “week�

GABRIEL’S REVELATION TO DANIEL

What will come to pass for Israel during the seven years the church is in Heaven?

Firstly, is it correct to believe that Christ himself ended the animal sacrifices after a 3.5-year ministry (in the middle of the seventieth “weekâ€Â)?

When did Gabriel say the Lamb of God would be crucified?

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, [Christ] comes, there will be seven “sevens,†and sixty-two “sevens.â€Â. . . After the sixty-two “sevens,†the Anointed One [Christ] will be cut off and will have nothing†(Dan. 9:25, 26).

The angel Gabriel said Christ would be “cut off†at the end of the sixty-ninth “weekâ€Ââ€â€not in the middle of the seventieth “week.â€Â

The Hebrew word for “cut off†is karath, and means “to perish.†In other words, Gabriel said the Messiah would be cut off in death.

Moses used the same Hebrew word:

And I will establish my covenant with you; neither shall all flesh be CUT OFF [IN DEATH] any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. (Gen. 9:11 kjv)

How could Christ be cut off (crucified) at the end of the sixty-ninth “week,†and, at the same time, 3.5 years later in the middle of the seventieth “week,†end the animal sacrifices?

It’s impossible…

For those of us in the body of Christ who hold to the supreme authority of Scripture, there is only one approach to Gabriel’s prophecy: “After the sixty-two ‘sevens,’ the Anointed One [Christ] will be CUT OFF [IN DEATH] and will have nothingâ€Â… means… “After the sixty-two ‘sevens,’ the Anointed One [Christ] will be CUT OFF [IN DEATH] and will have nothing.â€Â

Christ ended the animal sacrifices on the Crossâ€â€when he was “cut off.†Christ ended the animal sacrifices on the Crossâ€â€at the end of the sixty-ninth “weekâ€Ââ€â€not in the middle of seventieth “week.â€Â

If the angel Gabriel said Christ would be “cut off†at the end of the sixty-ninth “week,†then Christ’s ministry would have to precede the end point, the sixty-ninth “weekâ€Ââ€â€not follow it.

Daniel’s “weeksâ€Â: Israel’s prophecy:

Seventy “sevens†are decreed for YOUR PEOPLE [DANIEL’S PEOPLE: ISRAEL] and your holy city [Jerusalem] to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven “sevens,†and sixty-two “sevens.†It will be rebuilt with streets and a trench, but in times of trouble. AFTER THE SIXTY-TWO “SEVENS,†THE ANOINTED ONE [CHRIST] WILL BE CUT OFF [CRUCIFIED] AND WILL HAVE NOTHING. (Dan. 9:24-26)

What will happen at some point after the sixty-ninth “weekâ€Ââ€â€after Christ is crucified?

The people [the Romans] of the ruler [the Antichrist] who will come will destroy the city and the sanctuary. (Dan. 9:26)

This is exactly what Christ prophesied:

WHEN YOU SEE JERUSALEM BEING SURROUNDED BY [ROMAN] ARMIES, YOU WILL KNOW THAT ITS DESOLATION IS NEAR. Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. FOR THIS IS THE TIME OF PUNISHMENT IN FULFILLMENT OF ALL THAT HAS BEEN WRITTEN [BY THE OLD TESTAMENT PROPHETS, INCLUDING DANIEL]. How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and WRATH AGAINST THIS PEOPLE [DANIEL’S PEOPLE: ISRAEL]. They will fall by the sword and will be taken as prisoners to all the nations. (Luke 21:20-24 kjv)

What will happen at a future time… after the Romans destroy the temple and the Israelites are massacred?

He [the Antichrist] will confirm a covenant with many for one “SEVEN†[SEVEN YEARS]. IN THE MIDDLE OF THE “SEVEN†[SEVEN-YEAR COVENANT] he [the Antichrist] will put an end to sacrifice and offering. And on a wing of the temple [which was rebuilt] he [the Antichrist] will set up an abomination that causes desolation [the image of the beast], until the end that is decreed is poured out [via the bowl judgments] on him [the Antichrist… culminating with the Apocalypse]. (Dan. 9:27)

“And on a wing of the templeâ€Â… What temple?
The Roman’s destroyed it in the first century.
What is Daniel prophesying about?
Christ told us in Revelation:

I was given a reed like a measuring rod and was told, “Go and measure the temple of God and the altar, and count the worshipers there. But exclude the outer court; do not measure it, because it has been given to the Gentiles.†(Rev. 11:1, 2)

Why does Christ speak of measuring the temple?

Because it will be rebuilt, and, in addition, there will be the reinstatement of animal sacrifices. The temple sacrifices will end exactly as prophesied by Daniel: “In the middle of the “week†he [the Antichrist] will put an end to sacrifice and offering,†and he will replace the sacrifice with the “abomination that causes desolation.â€Â

The person who makes the covenant is the same person who ends the animal sacrifices. The prophetic seven-year agreement is broken by the Antichrist; it is not broken in time.

The angel Gabriel and Christ are in agreement: Heaven shall fulfill a seven-year prophecy for Israelâ€â€which is still future tense.

Christ expounded upon this seven-year prophecy in Revelation: it is the 3.5 years of God’s prophets (Rev. 11:3)… who will prophesy during the rebuilding of the temple… and 3.5 years of Satan’s prophets (Rev. 13:5)… who will desecrate the rebuilt temple. The Antichrist will kill God’s prophets (Rev. 11:7) and then will rule from the rebuilt temple.

It is during the second half of the seventieth “week†that God will protect the Israelites (when they flee Judea):

The woman [Israel] was given the two wings of a great eagle, so that she might fly to the place prepared for her in the desert, where she would be taken care of for a time, times and half a time [3.5 years], out of the serpent’s reach. (Rev. 12:14)

If only 3.5 years shall elapse between the salvation of the church and Israel, then are we supposed to believe that Israel will rebuild the temple, offer sacrifice, and flee from Jerusalem all at the same time?

No, we are not supposed to believe this.

It is during the second half of the seventieth “week,†that the Antichrist will set up the “abomination that causes desolation.â€Â

And on a wing of the temple [which was rebuilt] he [the Antichrist] will set up an abomination that causes desolation [the image of the beast], until the end that is decreed is POURED OUT [via the bowl judgments] on him [the Antichrist]. (Dan. 9:27)

What exactly will be “poured out†upon the Antichrist’s kingdom?

Christ told us in the revelation he gave to John:

Then I heard a loud voice from the temple saying to the seven angels, “Go, POUR OUT the seven bowls of God’s wrath on the earth.†(Rev. 16:1)

Christ’s revelation to John expounded upon Gabriel’s revelation to Daniel: it is during the second half of the seventieth “week†that the bowl judgments will be poured out upon the Antichrist’s kingdomâ€â€which is the time of the third woe.

This final seven-year prophecy for Daniel’s people, Israel, (Dan. 9:24), will culminate with the second coming of Christ to Israel with the church (Rev. 19:11-21; 2 Thess. 1:7-9)â€â€which is the end of the Antichrist’s 3.5-year reign, and it is the salvation of Daniel’s people.

At that time Michael, the great prince who protects your people [Daniel’s people: Israel], will arise. There will be a time of distress such as has not happened from the beginning of nantil then [as Christ prophesied in Matthew 24]. BUT AT THAT TIME YOUR PEOPLE [DANIEL’S PEOPLE: ISRAEL]â€â€EVERYONE WHOSE NAME IS FOUND WRITTEN IN THE BOOKâ€â€WILL BE DELIVERED. (Dan. 12:1)

Christ and his bride (us) will be in Heaven for seven yearsâ€â€while the final seven years of prophecy in the Old Testament for Israel is fulfilled on the Earth. This divine harmony of divine revelation cannot be broken.

The belief circulating in the body of Christ that only 3.5 years of Daniel’s seventieth “week†has yet to be fulfilled is the product of man’s imaginationâ€â€not divine revelation.

Why would Satan want the church deceived into believing the 3.5-year theory?

This 3.5-year belief robs the church of the truth God set forth in both the Old and New Testaments regarding the seven-year divine union that shall follow for us in Heaven: the “bridal week.â€Â

The Old Testament Law must be fulfilled as given. It is our standardâ€â€not only for behavior but prophecy.

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. (Matt. 5:17, 18)

How can we as Christ’s church justify neglecting the Torah when reading New Testament prophecy?

Why does Satan want us to ignore the Torah?

Neglecting the Torah allows man’s imagination to interpret New Testament prophecies without the standard God set forth by the first deliverer of God’s people: Moses

Next: CHRIST'S REVELATION TO JOHN AND MATTHEW

God bless.

revel
 
Hi Revel,

Happy to see you have returned after a few weeks to speak of these things.

You mention Moses's 'bridal week' in Genesis. Is this not a period of 7 days (Gen.29:27)? The seven years mentioned in the Laban account is his conniving and is not a part of the 'bridal week' of 7 days. I do not see where you have shown a foundation in Torah for a seven year 'bridal week'.

Certainly the 'church' does not go through 'the wrath of God'. But there is no exemption to the wrath of Satan which is the time of the mark of the beast. The saints overcome the evil one by the blood of the Lamb, the word of their testimony and by not loving their lives even unto death (Rev.12:11). It must be kept in mind that there is a distinction between the wrath of Satan and the wrath of God (Rev.6:9-17).

The 'church' is purified and made ready for the Bridegroom by going through the 3.5 year tribulation (Rev.7:13-17; 19:7-9). Seven days is all that is necessary for the 'bridal week' to be fulfilled. Even the whole creation week was 7 days, not 7 years.

The 70th week spoken of by Daniel was not a 'bridal week' but a 'sabbatic harvest cycle week of seven years that pointed towards the ultimate Jubilee. Messiah was manifested to Israel at His baptism 3.5 years before His cruxifixion (Jn.1:29-34).

The prophecy of Daniel chapter Nine has 70 weeks (sevens) in view. The Messiah is cut off after 69 sevens, not 'at' 69 sevens. The word 'after' means 'subsequent to', this is how the word is used in Dan.8:1 etc.

Dan.9:27 shows us how far after the end of the 69th week the Messiah is cut off. The Hebrew word for 'cut off' is linked in Scripture with the word 'covenant'. To 'cut a covenant' is a very familiar phrase in the 'OT'.

I should repeat, Daniel did not say that Messiah would be cut off at 69 weeks but he did say Messiah would be 'cut off' after 69 weeks.

(For some odd reason pre-trib commentators put the cutting off of Messiah between the 69th and 70th week so that it is not even a part of the 70 weeks.)

Not only are the Fall Feasts part of the 70 weeks but so are the Spring Feasts, including the wave sheaf of first fruits (Lev.23:9-11; Jn 20:11-19; Rev.12:5,6).

The 'end time' is always expressed as equivalent to 3.5 years not seven years. The time of the 'two witnesses' is concurent with the time of the beasts 3.5 year reign. The 'two witnesses' and the beast are in opposition to one another.

The 70 weeks are related to the Sabbatic/Jubilee cycles of 7 years. These are harvest related as are the Feast Days (Lev.25; Lev.26; Dan.9; Lev.23).

Because of the harvest structure of the 70 weeks, the Feast Days and the book of Revelation, a student of Scripture must be careful to maintain the sequence of the various harvests. Passover is at the time of the early barley harvest which is followed by wheat harvest and then the fruit trees and vintage in the Fall.

The 'gap' in the 70 weeks which began in the Spring season in the year of the crucifixion must close in the end time at the same point of the year - Spring time. This is so because the cycle of the harvests must not be interupted.

If there is a full 7 years at the end it would have to start in the Spring. But if it started in the Spring it would also end in the Spring and would not fulfill the Fall Feasts.

But if there is only 3.5 years remaining it would begin in the Spring and would end 3.5 years later and end in the Fall and would therefore fulfill the Fall Feasts.

shalom, for now,

nol
 
Due to my laziness, please allow me to answer inside of your quote, with a different color.

Coop


nol said:
Hi Revel,

Happy to see you have returned after a few weeks to speak of these things.

You mention Moses's 'bridal week' in Genesis. Is this not a period of 7 days (Gen.29:27)? The seven years mentioned in the Laban account is his conniving and is not a part of the 'bridal week' of 7 days. I do not see where you have shown a foundation in Torah for a seven year 'bridal week'.

Certainly the 'church' does not go through 'the wrath of God'. But there is no exemption to the wrath of Satan which is the time of the mark of the beast. The saints overcome the evil one by the blood of the Lamb, the word of their testimony and by not loving their lives even unto death (Rev.12:11). It must be kept in mind that there is a distinction between the wrath of Satan and the wrath of God (Rev.6:9-17).

OK, let's discuss this "wrath of Satan. When, or where maybe, in your mind, would we find this time in Revelation? Well, we don't even get introduced to the beast and false prophet until chapter 13. We find this fits, for in chapter 12, we read that Satan is cast down from heaven, and is very angry, for he knows his time is short. We know from Daniel that the abomintion event will take place at the midpoint. Therefore, we see that this time of greatest tribulation will start at the midpoint of the 70th week, and go for 3 1/2 years. Hmm. Chapter 13 tells us that the beast is given authority for 42 months, so this fits.

Therefore, we see that there are five hints to the midpoint, all found in chapters 11,12, and 13. It should be clear then, that the second 1260 days will be from that point in Revelation on to about chapter 16. This is the time of the last seven plagues, brought on the earth by God, with the vials of His wrath. Wow! So you see that this time of the wrath of Satan, is the same time as the wrath of God! Both Satan's wrath and God's wrath is running concurently. Therefore, if we are to be saved from God's wrath, then we are also saved from Satan's wrath. And indeed, that is just what John shows us: the 70th week and the day of the Lord start right after the 6th seal, and the cosmic signs, with the 7th seal. The trumpets are in the first 1260 days, and the vials are in the last 1260 days. God's wrath covers the entire week, but Satan's wrath is only after he is cast down at the midpoint.


The 'church' is purified and made ready for the Bridegroom by going through the 3.5 year tribulation (Rev.7:13-17; 19:7-9). Seven days is all that is necessary for the 'bridal week' to be fulfilled. Even the whole creation week was 7 days, not 7 years.

Sorry, but John sees the church in heaven, in Rev 7, before the 7th seal is even broken, and before the 70th week has started. The rapture of the church will take place before the day of the Lord starts. That way, we are saved from His wrath.

The 70th week spoken of by Daniel was not a 'bridal week' but a 'sabbatic harvest cycle week of seven years that pointed towards the ultimate Jubilee. Messiah was manifested to Israel at His baptism 3.5 years before His cruxifixion (Jn.1:29-34).

It may be this to the Jews remaining on earth, but to the raptured church, it will be a bridal week, as shown by John in chapter 19, the marriage of the Lamb.

The prophecy of Daniel chapter Nine has 70 weeks (sevens) in view. The Messiah is cut off after 69 sevens, not 'at' 69 sevens. The word 'after' means 'subsequent to', this is how the word is used in Dan.8:1 etc.

Dan.9:27 shows us how far after the end of the 69th week the Messiah is cut off. The Hebrew word for 'cut off' is linked in Scripture with the word 'covenant'. To 'cut a covenant' is a very familiar phrase in the 'OT'.

I should repeat, Daniel did not say that Messiah would be cut off at 69 weeks but he did say Messiah would be 'cut off' after 69 weeks.

(For some odd reason pre-trib commentators put the cutting off of Messiah between the 69th and 70th week so that it is not even a part of the 70 weeks.)

Not only are the Fall Feasts part of the 70 weeks but so are the Spring Feasts, including the wave sheaf of first fruits (Lev.23:9-11; Jn 20:11-19; Rev.12:5,6).

The 'end time' is always expressed as equivalent to 3.5 years not seven years. The time of the 'two witnesses' is concurent with the time of the beasts 3.5 year reign. The 'two witnesses' and the beast are in opposition to one another.

Please show us some scripture for this? INdeed, the last 3 1/2 years are shown as 1260 days, and 42 months, but this is after the abomination event that splits the week.

The 70 weeks are related to the Sabbatic/Jubilee cycles of 7 years. These are harvest related as are the Feast Days (Lev.25; Lev.26; Dan.9; Lev.23).

Because of the harvest structure of the 70 weeks, the Feast Days and the book of Revelation, a student of Scripture must be careful to maintain the sequence of the various harvests. Passover is at the time of the early barley harvest which is followed by wheat harvest and then the fruit trees and vintage in the Fall.

The 'gap' in the 70 weeks which began in the Spring season in the year of the crucifixion must close in the end time at the same point of the year - Spring time. This is so because the cycle of the harvests must not be interupted.

If there is a full 7 years at the end it would have to start in the Spring. But if it started in the Spring it would also end in the Spring and would not fulfill the Fall Feasts.

There will be a full seven years; John and Daniel make this plain. Time will tell if you are right about the spring'fall thing. However, when is the festival of ingathering? It seems that that will be when the rapture takes place, and when the week will start.

But if there is only 3.5 years remaining it would begin in the Spring and would end 3.5 years later and end in the Fall and would therefore fulfill the Fall Feasts.

There will be 3 1/2 years remaining after the abomination event.

shalom, for now,

nol

Coop's comments in dark red.

Coop
 
quoting coop,

OK, let's discuss this "wrath of Satan. When, or where maybe, in your mind, would we find this time in Revelation? Well, we don't even get introduced to the beast and false prophet until chapter 13. We find this fits, for in chapter 12, we read that Satan is cast down from heaven, and is very angry, for he knows his time is short. We know from Daniel that the abomintion event will take place at the midpoint. Therefore, we see that this time of greatest tribulation will start at the midpoint of the 70th week, and go for 3 1/2 years. Hmm. Chapter 13 tells us that the beast is given authority for 42 months, so this fits.

What I was referring to as the 'wrath of Satan' is described in Dan.7

Daniel 7:22 (KJV)
22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Daniel 7:23 (KJV)
23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Daniel 7:24 (KJV)
24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
Daniel 7:25 (KJV)
25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Daniel 7:26 (KJV)
26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
Daniel 7:27 (KJV)
27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Also in Rev.13

Revelation 13:3 (KJV)
3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Revelation 13:4 (KJV)
4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Revelation 13:5 (KJV)
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Revelation 13:6 (KJV)
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Revelation 13:7 (KJV)
7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Revelation 13:8 (KJV)
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

This 3.5 year tribulation is in the 5th Seal (Rev.6:9-11). The signs of Christ's Return are in the 6th Seal (Rev.6:12-14). And the Wrath of God is the 7th Seal (Rev.6:15-8:1). The saints who are seen in Rev.7 are in God's presence before God's wrath is poured out.




Therefore, we see that there are five hints to the midpoint, all found in chapters 11,12, and 13. It should be clear then, that the second 1260 days will be from that point in Revelation on to about chapter 16. This is the time of the last seven plagues, brought on the earth by God, with the vials of His wrath. Wow! So you see that this time of the wrath of Satan, is the same time as the wrath of God! Both Satan's wrath and God's wrath is running concurently. Therefore, if we are to be saved from God's wrath, then we are also saved from Satan's wrath. And indeed, that is just what John shows us: the 70th week and the day of the Lord start right after the 6th seal, and the cosmic signs, with the 7th seal. The trumpets are in the first 1260 days, and the vials are in the last 1260 days. God's wrath covers the entire week, but Satan's wrath is only after he is cast down at the midpoint.

Many of the chapters of Revelation are parenthetical, meaning they give more information at different times for the different Seals. The chapters are not necessarily in chronological order.

Many start with the premise that there is 7 years to fit into Revelation. That premise is based on a wrong understanding of Daniel Nine, IMO. You say that the 70th Week starts the same time as the Day of the Lord. What happened to your so-called peace in the first half of the 70th Week.

The Great Tribulation (of the saints during the 'mark of the beast' period) is already over before the start of the 7th Seal Judgment (Rev.7:13-17).

Sorry, but John sees the church in heaven, in Rev 7, before the 7th seal is even broken, and before the 70th week has started. The rapture of the church will take place before the day of the Lord starts. That way, we are saved from His wrath.

Where we disagree is with the timing of the 70th week. The first half of the 70th week was from Christ's baptism to His resurrection day. The second half is the future 3.5 year Tribulation period out of which the saints in Rev.7:13,14 are saved.


nol --The 'end time' is always expressed as equivalent to 3.5 years not seven years. The time of the 'two witnesses' is concurent with the time of the beasts 3.5 year reign. The 'two witnesses' and the beast are in opposition to one another.

Please show us some scripture for this? INdeed, the last 3 1/2 years are shown as 1260 days, and 42 months, but this is after the abomination event that splits the week.

Revelation 11:3 (KJV)
3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Revelation 11:4 (KJV)
4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Revelation 11:5 (KJV)
5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Revelation 11:6 (KJV)
6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
Revelation 11:7 (KJV)
7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Revelation 11:8 (KJV)
8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Revelation 11:9 (KJV)
9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
Revelation 11:10 (KJV)
10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Revelation 11:11 (KJV)
11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Revelation 11:12 (KJV)
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Revelation 11:13 (KJV)
13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.


There will be a full seven years; John and Daniel make this plain. Time will tell if you are right about the spring'fall thing. However, when is the festival of ingathering? It seems that that will be when the rapture takes place, and when the week will start.

The Feast of Ingathering is also called the Feast of Tabernacles. It starts on the 15th of the 7th month (Lev.23:33-44). The Feast of Trumpets is on the 1st day of the 7th month. The Day of Atonement is on the 10th day of the 7th month.

It is likely that the 70th week of Daniel Nine will conclude in association with the Day of Atonement and its conjunction with the Jubilee (Lev.25:1-10).

Daniel Nine verse 24 is very much the language of Jubilee and the Day of Atonement. Jubilee means trumpet blast. The "Last Trump" (1Cor.15:52; 1Thes.4:16-18) could very well be the ultimate Jubilee and the conclusion of the 70th week.

nol
 
Coop's comments in dark red.

Nol said
quoting coop,

Quote:
OK, let's discuss this "wrath of Satan. When, or where maybe, in your mind, would we find this time in Revelation? Well, we don't even get introduced to the beast and false prophet until chapter 13. We find this fits, for in chapter 12, we read that Satan is cast down from heaven, and is very angry, for he knows his time is short. We know from Daniel that the abomintion event will take place at the midpoint. Therefore, we see that this time of greatest tribulation will start at the midpoint of the 70th week, and go for 3 1/2 years. Hmm. Chapter 13 tells us that the beast is given authority for 42 months, so this fits.


What I was referring to as the 'wrath of Satan' is described in Dan.7

Daniel 7:22 (KJV)
22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Daniel 7:23 (KJV)
23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Daniel 7:24 (KJV)
24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
Daniel 7:25 (KJV)
25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Daniel 7:26 (KJV)
26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
Daniel 7:27 (KJV)
27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Also in Rev.13
Revelation 13:3 (KJV)
3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Revelation 13:4 (KJV)
4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Revelation 13:5 (KJV)
5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Revelation 13:6 (KJV)
6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Revelation 13:7 (KJV)
7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

Revelation 13:8 (KJV)
8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

This 3.5 year tribulation is in the 5th Seal (Rev.6:9-11). The signs of Christ's Return are in the 6th Seal (Rev.6:12-14). And the Wrath of God is the 7th Seal (Rev.6:15-8:1). The saints who are seen in Rev.7 are in God's presence before God's wrath is poured out.

You did very well here, right up to the last paragraph, where you attempted to tell us where all these verses fit. You will of course, notice that the quotes from Revelation are from chapter 13; exactly my point in what you quoted from me. In truth, there is not one word or even hint of the antichrist beast before chapter 12 in the book. Anyone that tries to find the antichrist before this, i.e. is chapters 1-11, will simply be in error.

You said, "The signs of Christ's Return are in the 6th Seal (Rev.6:12-14). " In this also you err, for these are not the signs of His return, but the signs from Joel that the day of the Lord are about to start. Jesus said that the signs before his return would be "immediately after the tribulation of those days..." Sorry, but you cannot get to the "tribulation of those days," until after Satan is cast down, and enters into the beast, and the abomination event occurs.

YOu said, "The saints who are seen in Rev.7 are in God's presence before God's wrath is poured out." In this one point you are in agreement with John! Great!



Quote:
Therefore, we see that there are five hints to the midpoint, all found in chapters 11,12, and 13. It should be clear then, that the second 1260 days will be from that point in Revelation on to about chapter 16. This is the time of the last seven plagues, brought on the earth by God, with the vials of His wrath. Wow! So you see that this time of the wrath of Satan, is the same time as the wrath of God! Both Satan's wrath and God's wrath is running concurently. Therefore, if we are to be saved from God's wrath, then we are also saved from Satan's wrath. And indeed, that is just what John shows us: the 70th week and the day of the Lord start right after the 6th seal, and the cosmic signs, with the 7th seal. The trumpets are in the first 1260 days, and the vials are in the last 1260 days. God's wrath covers the entire week, but Satan's wrath is only after he is cast down at the midpoint.


Many of the chapters of Revelation are parenthetical, meaning they give more information at different times for the different Seals. The chapters are not necessarily in chronological order.

This is your opinion, and I don't share it. Why would God attempt to confuse us with flashbacks, backpeddling, etc, rather than just marching straight through time, exactly as a history book would tell it? In fact, the book of Revelation fits perfectly with the rest of scripture exactly as it is written, and there is no need to change the order at all. Many people go to minor scriptures first, and attempt to establish doctrine there, and then when they get to the major scripture, they have to re-arrange it to fit their doctrine. A case in point is where Jesus mentions the cosmic signs just before his return. Any student of Revelation knows that His return is in Chapter 19, not in chapter 6 or 7. Therefore, proper exegesis would be to obtain doctrine FIRST from the major scripture and then fill in pieces from minor scriptures. Of course, the major scripture here is the book of Revelation.

John was so chronological in His book, (and the visions that he saw to write) that he had to break from his realtime timeline, to go tell about things that must take place before the next realtime event could take place. For example, John could not tell about the 7th seal, before he shows us the sealing of the 144,000. The day of the Lord will start with the 7th seal, and the sealing of the 144,000 MUST be accomplished before that 7th seal can be broken. So John breaks from his realtime after the sixth seal, and goes to an "intermission" to tell us what must happen before that 7th seal can be broken.

Therefore, I have created an "axiom," for this:


"Any doctrine that has to change the chronological order of the book of Revelation is immediately suspect, and probably wrong."


If you think Revelation order must be changed, then please show us why.


Many start with the premise that there is 7 years to fit into Revelation. That premise is based on a wrong understanding of Daniel Nine, IMO. You say that the 70th Week starts the same time as the Day of the Lord. What happened to your so-called peace in the first half of the 70th Week.


It is just common sense, and putting scriptures together. Daniel said that the abomination event would take place in the midst of the week. This divides the week into two halves. Just by common sense, then one would expect to find two each 3 1/2 year periods of time. It has been written many times that bible prophecy uses a 360 day year, so again, just by common sense, one could expect to find this 3 1/2 year period written as 42 months or as 1260 days. Indeed, Daniel mentions this half week time as "time, times and half of time." In fact, John uses ""time, times and half of time" once also. However, just to make sure we get it, John also uses the 1260 days, and the 42 months. Since we know that these timeframes are only one half of the week, then we know that there must be two of them, one 1260 day period before the abomination event, and one 1260 day period after the abomination event.

John mentions this 3 1/2 year time frame five different times! The question is, why, or what was he showing us? One day when I was reading Daniel, I got to the verse where he mentioned the abomintion. I was just minding my own business, reading, when suddenly, at that verse, the Holy Spirit spoke inside me, and said, "
You could find that exact midpoint 'clearly marked' in Revelation."
I listened in as my spirit man answered Him: "how would I find that?"
He answered again,
"When I mentioned an event that would start at the midpoint of the week, and go to the end, I included the time frame of 3 1/2 years. If you find these mentions of this timeframe, the exact midpoint will be very close." (this was three years ago, so I may not have the exact words.) He went on to say, "in fact, you could find the entire 70th week 'clearly marked' in Revelation."

You can believe that I immediately started a search in Revelation! Indeed, God included five different times that the 3 1/2 years are mentioned. I am sure this was just so that we would not miss it! Each time, it involves something that starts at the midpoint, and goes to the end of the week. The first will be the Gentiles in the temple court yard. The second will be the two witnesses, who will show up just before the midpoint, and witness to the end of the week. The third and fourth will be the remnant that will flee into the wilderness for the last 3 1/2 years. The fifth will be the beast given authority over the saints for the last 42 months.

Now, doesn't it make good sense, if there is the last 3 1/2 years, that there must be a first 3 1/2 years? It just won't work if you split the week by two thousand years! Else the abomination event would not be in the "midst." In fact, this is just what the book of Revelation teaches us. The exact midpoint is the 7th trumpet. What comes after, the 7 vials, are in the last half of the week, and what comes before, i.e., the first 6 trumpets, are in the first half of the week. Keep in mind that the trumpets are what is taking place in heaven, but affecting earth. What else is happening on earth? Where is this peace you mentioned? The peace is undoubted ONLY between the Muslims and Israel. The beast may well be fighting elsewhere, building his reputation. (See Daniel 11, last few verses). Therefore, I stand by what I said: the day of the Lord, and the 70th week both start with the 7th seal. When that seal is being broken in heaven, the beast is signing a peace treaty in Jerusalem, IMO.


The Great Tribulation (of the saints during the 'mark of the beast' period) is already over before the start of the 7th Seal Judgment (Rev.7:13-17).

Wouldn't you think God would have showed something as important as this, if it were true? In fact, God does show us, but in chapter 12 and 13, which are midpoint chapters. Jesus said he was coming back "immediately after" but yet John shows us that many things (indeed 7 years of things) happen between the 7th seal and chapter 19, when Jesus truely comes back. Perhaps you could show us some verses that helped you come to your conclusion?

Quote:
Sorry, but John sees the church in heaven, in Rev 7, before the 7th seal is even broken, and before the 70th week has started. The rapture of the church will take place before the day of the Lord starts. That way, we are saved from His wrath.


Where we disagree is with the timing of the 70th week. The first half of the 70th week was from Christ's baptism to His resurrection day. The second half is the future 3.5 year Tribulation period out of which the saints in Rev.7:13,14 are saved.

If what you say it truth, then Daniel was wrong when he said that the abomination event would split the week into two halves. And John proves this by showing two halves of the week in his book, still future. Sorry, but the abomination did not happen during Jesus' life on earth. In fact, it has not happened, but is still in our future.


Quote:
nol --The 'end time' is always expressed as equivalent to 3.5 years not seven years. The time of the 'two witnesses' is concurent with the time of the beasts 3.5 year reign. The 'two witnesses' and the beast are in opposition to one another.

Please show us some scripture for this? INdeed, the last 3 1/2 years are shown as 1260 days, and 42 months, but this is after the abomination event that splits the week.

[Revelation 11:3 - 13 removed from quote]

In fact, I agree with your above statement, not about the 3.5 years, but about the timing of the witnesses. I believe that the witnesses will be on earth during the last 3 1/2 years, and during the time of the beast's 42 months of authority over the saints. I must admit, I did not read this clearly enough the first time. What you said is correct. However, this 42 months is clearly after the abomination event according to Daniel.

Quote:
There will be a full seven years; John and Daniel make this plain. Time will tell if you are right about the spring'fall thing. However, when is the festival of ingathering? It seems that that will be when the rapture takes place, and when the week will start.


The Feast of Ingathering is also called the Feast of Tabernacles. It starts on the 15th of the 7th month (Lev.23:33-44). The Feast of Trumpets is on the 1st day of the 7th month. The Day of Atonement is on the 10th day of the 7th month.

It is likely that the 70th week of Daniel Nine will conclude in association with the Day of Atonement and its conjunction with the Jubilee (Lev.25:1-10).

Daniel Nine verse 24 is very much the language of Jubilee and the Day of Atonement. Jubilee means trumpet blast. The "Last Trump" (1Cor.15:52; 1Thes.4:16-18) could very well be the ultimate Jubilee and the conclusion of the 70th week.

nol


Coop's comments in dark red.
 
Hello nol,

Let me begin by saying this: we agree that the “bridal week†shall be fulfilled in Heaven for the church and our Lord. That’s a good place to start.

I know where you are coming from: you believe that the “bridal week†will only be seven days out of 3.5 years…because you believe that the first 3.5 years of Daniel’s seventieth “seven†was fulfilled during the ministry of our Lord. In other words, you believe that the earthly ministry of our Lord lasted 3.5 years.

Since this subject involves time marked in prophecy for both the first and second coming of Christ, the only fair approach is to look at Scriptures that speak to both events.

There are three posts that follow:

THE MINISTRY OF JESUS: THE LAMB OF GOD
THE SALVATION OF THE CHURCH
THE BOOK OF REVELATION, THE GOSPEL OF MATTHEW, AND DANIEL


THE MINISTRY OF JESUS: THE LAMB OF GOD

Was Christ’s earthly ministry 3.5 years in length?

Is this what was prophesied in the Mosaic Law?

How would Moses, Isaiah, and Christ answer these questions?

What was the prophetic statement given to us by our Lord?

He [Jesus] went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim THE YEAR of the Lord’s favor.†(Luke 4:16–19)

To all in the synagogue, Christ proclaimed the amount of time he would preach the good news: “the year [not years] of the Lord’s favor.†“Year†is singular, not plural.

Isn’t there something fundamentally wrong with any man reinterpreting the words of Christâ€â€and twisting “year†into “yearsâ€Â?

Shouldn’t we as the body of Christ just take Christ at his word?

For those of us in the body of Christ who hold to the supreme authority of Scripture, there is only one approach to Christ’s prophetic statement: “to proclaim THE YEAR of the Lord’s favor†means “to proclaim THE YEAR of the Lord’s favor.â€Â

Christ quoted the prophet Isaiah verbatim, who prophesied that the coming Messiah would “proclaim THE YEAR of the Lord’s favorâ€Â(Isa. 61:2).

Who in the body of Christ has the authority to reinterpret the words of Isaiah and twist “year†into “years�

Why would Christ and Isaiah reference THE YEAR?

Where did this originate?

THE OLD TESTAMENT LAW
The prophecies spoken by Christ and Isaiah are founded upon the Law that God gave to Moses. When God gave Moses the Law regarding the Passover lamb, he said the lamb would be a “year oldâ€Â: “The animals you choose MUST BE YEAR-OLD males without defect†(Exod. 12:6).

Hundreds of years after God gave this Law, he gave his only Son, his Lamb, to be slain for the sins of the world.

If Jesus was not a “year-old†lamb on the Cross, then God broke his own Lawâ€â€which is impossible.

Why did John the Baptist refer to Jesus as the “Lamb of God�

The next day John was there again with two of his disciples. When he saw Jesus passing by, he said, “Look, the Lamb of God!†(John 1:35, 36)

A lamb can also be referred to as a yearling. After lambs mature they are referred to as sheep.

Jesus was our Passover lamb (1 Cor. 5:7), and had to fulfill the Law. If Christ didn’t fulfill the Law, then he wasn’t the Messiah. There is no doubt that Christ would fulfill the Mosaic Law, because he was the Messiah.

If the ministry of Jesus lasted 3.5 years, then he failed to fulfill the prophecies given by Isaiah and Mosesâ€â€and he failed to fulfill his own prophecy given in the synagogue.

How can our religious tradition of a “3.5-year ministry†stand in the sight of God… when it contradicts Christ, Isaiah, and Moses?

What about the Gospel writers?

Matthew, Mark, and Luke are in agreement with each other and with the Law: the length of Christ’s ministry was one year.

All three Gospels cite the baptism of Jesus (Matt. 3:16; Mark 1:9; Luke 3:21), and then the one holy day of Passoverâ€â€which witnessed the Crucifixion: (Matt. 26:2, 17-19; Mark 14:1, 12, 14, 16; Luke 22:1, 7, 8, 11, 13, 15). (Of course, Luke makes reference to a Passover when Jesus was 12 (Luke 2:41, 42).)

God has given us five witnessesâ€â€Christ, Isaiah, Matthew, Mark, and Lukeâ€â€who testify to the validity of the Mosaic Law: the Lamb of God (on the cross) had to be a YEAR-OLD male without defect.

Shouldn’t we as the body of Christ believe Moses, Isaiah, Christ, Matthew, Mark, and Luke?

Where does this tradition come from that Christ’s ministry was 3.5 years in length?

How was Satan so successful in blinding the minds of our religious ancestors?

First… The Gospel of Luke…

In Christ’s parable of the barren fig tree, Christ identified the state of affairs in the Jewish nation at the time of the first century.

Then he [Christ] told this parable: “A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’†(Luke 13:6–9)

The symbolism is as follows: the vineyard is Palestine (the location of Israel), God is the owner of the vineyard and its fig tree (the Jewish nation), and Christ is the one declaring the lack of fruit. Because the tree of the Jewish nation bore no fruit, Christ declared it should be cut down.

However, the story of the man who planted a fig tree in the vineyard is a parable; it is not literal. There was no “man†who actually planted a literal “fig tree†who sought its “fruit†for literally “three years.â€Â

This is a parable; it is not a literal account of Christ’s life as the Lamb of God. A parable contains symbols. The “man†is symbolic, the “vineyard†is symbolic, the “fig tree†is symbolic, the “fruit†is symbolic and the number “three†is symbolic.

Who in the body of Christ has the authority contradict Moses, Isaiah, Christ, Matthew, Mark, and Luke, and declare that Christ’s ministry was 3.5 years in length based on a symbolic story?

Neglecting the Torah allows man’s imagination to interpret New Testament prophecies without the standard God set forth by the first deliverer of God’s people: Moses.

The belief that the ministry of our Lord was 3.5 years in length is the product of man’s imagination¢â‚¬â€not divine revelation.

The second source of this misunderstanding about the length of Christ’s ministry is from the Gospel of John…

Can the Gospel of John contradict the prophecies of Moses, Isaiah, and Christ and stand in the sight of God?

Why is it that the Gospel of John appears to contradict Moses, Isaiah, Christ, Matthew, Mark, and Luke?

Can our perception of the Gospel of John contradict the Mosaic Law and stand in the sight of God?

Without question, the Gospel of John does not speak of a 3.5-year ministry.

In essence, the 3.5-year belief contradicts the entire Bible. It is impossible that the first 3.5 years of Daniel's prophecy was fulfilled in the first century.

I am looking forward to our dialogue on this subject…

God bless.

revel
 
THE SALVATION OF THE CHURCH

What was revealed to us by Christ’s apostles about the salvation of the church?

The church is savedâ€â€transformed and transportedâ€â€exactly as prophesied by John, Paul, and Peter: when the suns turns black and the moon turns red (Acts 2:20, 21)… when Christ appears in clouds (1 Thess. 4:16, 17 & Rev. 1:7; 6:16)… which is when the sixth seal opens (Rev. 6:12)… the skyâ€â€filled with churchâ€â€shall roll up to Heaven (Rev. 6:14)… and it is then that the church shall be gathered before the throne of Heaven (Rev. 7:9-17)… which is before the seventh seal opens (Rev. 8:1)… and before the first trumpet of wrath ever sounds (Rev. 8:7).

Wrath… that the church is saved from (Rom. 5:9, 1 Thess. 1:10; 5:9)… is announced (Rev. 6:17) after the sky rolls up to Heaven (Rev. 6:14).

For the great day of their WRATH has come, and who can stand? (Rev. 6:17)

This is the same wrath spoken of by Paulâ€â€the wrath we are saved from. The wrath actually begins after we are gathered into Heaven; it begins when the seventh seal opens… when the first trumpet of wrath sounds.

The first angel sounded his trumpet, and there came hail and fire mixed with blood, and it was hurled down upon the earth. A third of the earth was burned up, a third of the trees were burned up, and all the green grass was burned up. (Rev. 8:7)

This is wrath…

If we are already gathered in Heaven before the first trumpet of wrath sounds, how can we at the same time be on the Earth going through the wrath of the trumpet judgments?

It’s impossible…

The seventh trumpet cannot sound until after the sixth trumpet sounds.
The sixth trumpet cannot sound until after the fifth trumpet sounds.
The fifth trumpet cannot sound until after the fourth trumpet sounds.
The fourth trumpet cannot sound until after the third trumpet sounds.
The third trumpet cannot sound until after the second trumpet sounds.
The second trumpet cannot sound until after the first trumpet sounds.
The first trumpet cannot sound until after the seventh seal opens.
Wrath begins when the seventh seal opens.
The church is in Heaven before the seventh seal opens.

After the sixth seal opens…and before the seventh seal opens, this is what will be heard in Heaven:

“SALVATION BELONGS TO OUR GOD, WHO SITS ON THE THRONE, AND TO THE LAMB!!!!!!!!!!!!!!!!!!!!!!!!!!!†(REV. 7:10)


That’s us!!
This is what we as Christ’s church will proclaim when we stand before the throne of Heaven!!
This is what Peter meant on Pentecost when he said we will be “saved.â€Â

The prophecy states that when Christ appears in clouds, we will be transformed in a flash (1 Cor. 15:51-54)â€â€not left on Earth going through the trumpet judgments.

The first, major, visible divine threshold for this planet is the sixth seal. Seven years later, the church will descend from Heaven.

nol…With all due respect… My prayer is that you will be set free from this “3.5-year†dogma and embrace what God has planned for us: our seven-year divine union in Heaven: the “bridal week.â€Â

Fine linen, bright and clean, was given her to wear. (Fine linen stands for the righteous acts of the saints.) (Rev. 19:8)

Our fine linen stands for the righteous acts of saints (for the entirety of the 20 centuries the saints have exhibited righteous acts). Our fine linen doesn’t stand for going through 3.5 years of tribulation.

God bless.

revel
 
THE BOOK OF REVELATION, THE GOSPEL OF MATTHEW, AND DANIEL

Christ’s prophecy in the Holy Land (Matthew 24) expounded upon Daniel’s prophecy (Daniel 9), and Christ’s revelation to John (the Book of Revelation) expounded upon both Matthew 24 and Daniel 9. Therefore, Daniel 9 must be in agreement with Matthew 24, and Matthew 24 must be in agreement with Revelation.


CHRIST’S REVELATION TO JOHN: THE SECOND AND THIRD WOES

Firstly, shall all three woes come to pass simultaneously?

Or will the woes occur in sequential orderâ€â€one after the other?

What did Christ say about the woes?

The first woe is past; two other woes are yet to come. (Rev. 9:12)

If “The first woe is past†and the “two other woes are yet to come,†how can all three woes occur at the same time?

It’s impossible…

What did Christ say about the second and third woes?

The second woe has passed; the third woe is coming soon. (Rev. 11:14)

For those of us in the body of Christ who hold to the supreme authority of Scripture, “The second woe has passed; the third woe is coming soon,†means “The second woe has passed; the third woe is coming soon.â€Â

If the second woe has passed, then it must be past tense, before the third woe begins.

Who in the body of Christ has the authority to contradict Christ and declare the woes are concurrent in nature?

The woes are not concurrent in nature, but shall come to pass in sequential orderâ€â€one after the otherâ€â€just like Christ said. Herein, Christ marked seven full years that are still future tense.

THE SECOND WOE: GOD’S PROPHETS: 3.5 YEARS

What shall come to pass on the Earth during the time of the second woe?

THE SIXTH ANGEL SOUNDED HIS TRUMPET, and I heard a voice coming from the horns of the golden altar that is before God. It said to the sixth angel who had the trumpet,

1. “RELEASE THE FOUR ANGELS WHO ARE BOUND AT THE GREAT RIVER EUPHRATES.†And the four angels who had been kept ready for this very hour and day and month and year were released to kill a third of mankind. The number of the mounted troops was two hundred million. I heard their number.
The horses and riders I saw in my vision looked like this: Their breastplates were fiery red, dark blue, and yellow as sulfur. The heads of the horses resembled the heads of lions, and out of their mouths came fire, smoke and sulfur. A third of mankind was killed by the three plagues of fire, smoke and sulfur that came out of their mouths. The power of the horses was in their mouths and in their tails; for their tails were like snakes, having heads with which they inflict injury.
The rest of mankind that were not killed by these plagues still did not repent of the work of their hands; they did not stop worshiping demons, and idols of gold, silver, bronze, stone and woodâ€â€idols that cannot see or hear or walk. Nor did they repent of their murders, their magic arts, their sexual immorality or their thefts.

2. I was given a reed like a measuring rod and was told, “GO AND MEASURE THE TEMPLE OF GOD AND THE ALTAR, and count the worshipers there. But exclude the outer court; do not measure it, because it has been given to the Gentiles. They will trample on the holy city for 42 months. [After it is rebuilt, the temple will be trampled on by the Antichrist for 42 months as prophesied in third woe.]

3. AND I WILL GIVE POWER TO MY TWO WITNESSES, AND THEY WILL PROPHESY FOR 1,260 DAYS [3.5 YEARS], CLOTHED IN SACKCLOTH.†These are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone tries to harm them, fire comes from their mouths and devours their enemies. This is how anyone who wants to harm them must die. These men have power to shut up the sky so that it will not rain during the time they are prophesying; and they have power to turn the waters into blood and to strike the earth with every kind of plague as often as they want.

4. NOW WHEN THEY HAVE FINISHED THEIR TESTIMONY [AFTER 3.5 YEARS], THE BEAST THAT COMES UP FROM THE ABYSS WILL ATTACK THEM, AND OVERPOWER AND KILL THEM. Their bodies will lie in the street of the great city, which is figuratively called Sodom and Egypt, where also their Lord was crucified. For three and a half days men from every people, tribe, language and nation will gaze on their bodies and refuse them burial. The inhabitants of the earth will gloat over them and will celebrate by sending each other gifts, because these two prophets had tormented those who live on the earth.

5. BUT AFTER THE THREE AND A HALF DAYS A BREATH OF LIFE FROM GOD ENTERED THEM, AND THEY STOOD ON THEIR FEET, AND TERROR STRUCK THOSE WHO SAW THEM. Then they heard a loud voice from heaven saying to them, “Come up here.†And they went up to heaven in a cloud, while their enemies looked on.

6. AT THAT VERY HOUR THERE WAS A SEVERE EARTHQUAKE AND A TENTH OF THE CITY COLLAPSED. Seven thousand people were killed in the earthquake, and the survivors were terrified and gave glory to the God of heaven.
THE SECOND WOE HAS PASSED; THE THIRD WOE IS COMING SOON. (Rev. 9:13-21; 11:1-14)


One of the events of the second woe is the mission of God’s two witnesses: 1, 260 days is 3.5 yearsâ€â€which is the first half of Daniel’s seven-year prophecy. When the prophets have finished their testimonyâ€â€after the 3.5 yearsâ€â€the Antichrist will kill them.

After the completion of the second woe, then shall come the third woe.
As indicated by Christ, the woes do not overlap in time.

How many years did Christ mark in the third woe?

THE THIRD WOE: SATAN’S PROPHETS: 3.5 YEARS

The seventh angel sounded his trumpet, and there were loud voices in heaven. (Rev. 11:15)

But woe [the third woe] to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short. (Rev. 12:12)

The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for FORTY-TWO MONTHS. (Rev. 13:5)

And I beheld another beast [the false prophet] coming up out of the earth. . . . And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. (Rev. 13:11, 15 kjv)


It is during the 3.5 years of the third woe, that God will pour out the seven bowl judgments:

Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out the seven bowls of God’s wrath on the earth.†(Rev. 16:1)

3.5 years plus 3.5 years equals seven years.

Our God has given us different pieces of the same prophetic puzzle that give us the prophetic picture of what shall come to pass for both the church and Israel in the final seven years of prophecy.


CHRIST’S REVELATION TO MATTHEW

And this gospel of the kingdom will be preached in the whole world [WHICH INCLUDES THE 3.5-YEAR MISSION OF THE TWO WITNESSES: THE FIRST HALF OF THE SEVENTIEITH WEEK] as a testimony to all nations, and then THE END will come. So when you see standing in the holy place “the abomination that causes desolation,†[DURING THE 3.5-YEAR REIGN OF THE ANTICHRIST: THE SECOND HALF OF THE SEVENTIETH WEEK] spoken of through the prophet Danielâ€â€let the reader understandâ€â€then let those who are in Judea [the woman: Israel] flee to the mountains. (Matt. 24:14, 15)

DANIEL 9

After the sixty-two “sevens,†the Anointed One [Christ] will be cut off and will have nothing. (Dan. 9:26)

The Hebrew word for “after†is achar, and according to Strong’s Concordance, the word has multiple meanings. No one has the authority to declare the word achar has the single meaning of “subsequent to.â€Â

We as the body of Christ cannot rely upon what one person “believes†about one Hebrew word to “interpret†an entire prophecy. Daniel’s prophecy must be viewed from within its own text and in light of every other prophecy about the subject.

Central to the meaning of achar is “afterâ€Ââ€â€just as it is translated.

How does this fit with the text and every other prophecy on the subject?

Just as the second temple was completed after the event of the first seven weeks, the Messiah would be cut off after the event of the sixty-nine weeks. That is the harmony of the text.

Additionally…

Gabriel revealed a two-fold prophecy in one sentence: Just as the Romans exercised authority over the Israelites in the first century, so shall a rulerâ€â€who is of the same heritageâ€â€exercise authority over the Israelites in a future century. It is here that Gabriel switched nounsâ€â€from the Anointed one (who is crucified following the sixty-ninth “sevenâ€Â), to the Antichrist (who is the ruler who will come… who will make a covenant at the start of the seventieth “sevenâ€Â).

That said…

Shouldn’t we as the body of Christ look at Daniel’s prophecy in light of the Mosaic Law, Isaiah’s prophecy of the Lamb of God, Christ’s prophecy in the synagogue, the Book of Revelation, and Christ’s revelation to Matthew?

Seventy “sevens†are decreed for YOUR PEOPLE [DANIEL’S PEOPLE: ISRAEL] and your holy city [Jerusalem] to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy. Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One [Christ], the ruler, comes, there will be seven “sevens,†and sixty-two “sevens.†It will be rebuilt with streets and a trench, but in times of trouble. AFTER SIXTY-TWO “SEVENS,†THE ANOINTED ONE [CHRIST] WILL BE CUT OFF [CRUCIFIED] AND WILL HAVE NOTHING. The people [the Romans] of the RULER [THE ANTICHRIST… the Antichrist will come out of the Roman empire… This is where Gabriel switches from Christ to the Antichrist… Gabriel is now referring to destruction upon the Israelites in the first century and a future century]… [the ruler] who will come [it is the Antichrist who will come at a future time… but first the Romans] will destroy the city [Jerusalem] and the sanctuary [temple]. The end will come like a flood: War will continue until the end [the end means the end…moving the prophecy forward to the time of the end as Christ also stated in Matthew], and desolations have been decreed. HE [THE ANTICHRIST… referring back to the ruler who comes out of the Roman empire, and to the time of “the endâ€Â] will confirm a covenant with many for one “SEVEN†[SEVEN YEARS… during the time of the second woe, which is the time of “the endâ€Â]. IN THE MIDDLE OF THE “SEVEN†[SEVEN-YEAR COVENANT… which is still the time of “the endâ€Â] HE [THE ANTICHRIST] will put an end to sacrifice and offering [WHICH IS DURING THE TIME OF THE THIRD WOE]. And on a wing of the temple [which was rebuilt: Rev. 11:1] HE [THE ANTICHRIST] will set up an abomination that causes desolation [the image of the beast], until the end that is decreed is poured out [via the bowl judgments] on HIM [THE ANTICHRIST… culminating with the Apocalypse]. (Dan. 9:24-27)

nol: Would you be so kind as to answer the following questions about how you approach Daniel 9?

I am particularly interested in how you handle the nouns and pronouns in Gabriel’s revelation to Daniel.

We agree that the “Anointed†One is Christ…

Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One [Christ], the ruler, comes, there will be seven “sevens,†and sixty-two “sevens.†It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two “sevens,†the Anointed One [Christ] will be cut off and will have nothing.

Now, I am curious as to how you handle the nouns and pronouns that follow:

The people…

1. Do you agree that the prophecy of the people “who will destroy the city and sanctuary†refers to the Romans?

of the ruler who will come…

2.Who is the ruler who will come?

will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

3. Do you believe that the prophecy of destroying the city and the sanctuary this was fulfilled in AD 70?

4. If so, wouldn’t this move the prophecy forward in time?

5. Why did Gabriel refer to “the end†twice? What is Gabriel telling us?

6. Christ also referred to “the end†in Matthew 24:14â€â€which is in the context of the second coming of Christ. Is “the end†spoken by Gabriel the same time frame as “the end†spoken by Christ?

7. Would this move Gabriel’s prophecy forward in time to the time of “the endâ€Ââ€â€which is the time of the second coming?

He will confirm a covenant with many for one “seven.â€Â

You believe that “He†is Christ, not the Antichrist.

8. Does “He†refer to the “ruler who will come�

9. Does “He†refer back to the Anointed one?

In the middle of the “seven†he will put an end to sacrifice and offering.

You believe that “he†is Christ who put an “end to sacrifice and offering†at the end of his alleged 3.5-year ministry.

And on a wing of the temple he will set up an abomination that causes desolation,

Obviously, “he†who sets up the “abomination†is the Antichrist.

10. How do you grammatically switching the meaning of “he†from Christ to the Antichrist when the pronouns are back-to-back?

11. What temple is Gabriel referring to in this prophecy?

12. Does Christ’s reference to the “temple†in Revelation 11:1 relate to Gabriel’s reference to the “temple�

13.Why did Christ say, “measure the temple†in Revelation 11:1?

until the end that is decreed is poured out on him. (Dan. 9:25-27)

Obviously, “he†is the Antichrist.

Gabriel referred to “the end†three times.

14. Does “the end†refer to the time of the second comingâ€â€just like Christ referred to in his prophecy in Matthew 24?


nol… For the sake of all those following this who believe as you do, that only 3.5 years are left to be fulfilled in Daniel’s prophecy… why not address each question?

I also invite anyone else who believes that only 3.5 years are left to be fulfilled in Daniel's seventieth "seven" to respond as well…

Next: THE GOSPEL OF JOHN: THE HOLY DAYS

God bless.

revel
 
Hi Revel,

I appreciate your response and the sharing of your views. I will begin to answer your first of three posts.

He [Jesus] went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. And he stood up to read. The scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim THE YEAR of the Lord’s favor.†(Luke 4:16–19)

To all in the synagogue, Christ proclaimed the amount of time he would preach the good news: “the year [not years] of the Lord’s favor.†“Year†is singular, not plural.

Isn’t there something fundamentally wrong with any man reinterpreting the words of Christâ€â€and twisting “year†into “yearsâ€Â?

Shouldn’t we as the body of Christ just take Christ at his word?

Revel, I am not twisting "year" into "years". Christ was not in this passage stating the length of His earthly ministry.

I believe the Messiah was referring to the ultimate Jubilee year (Lev.25). The end of the 70 weeks (sevens) of Daniel would be the Jubilee. The 70 sevens are land sabbaths which culminate in the year of Jubilee (Dan.9:1-3; Jer.25:11; 2Chron.36:19-21; Lev.25; Lev.26). Jubilee means loud trumpet blast, brings to mind the Last Trump of 1Cor.15:52; 1Thes.4:15,16 and the Return of Christ.

The flip side of Jubilee release is the Day of Vengeance-the Day of the Lord's wrath, (see Is.61:2; Jer.34:17).The six clauses of Dan.9:24 contains the elements of the Day of Atonement (see Lev.16). The Jubilee is trumpeted on a Day of Atonement (Lev.25:9).

Every 7th year in Israel was to be a miniture Year of Jubilee (Year of the Lord's Favour, see Deut.15:1,2).

I see the start of Christ's ministry in the Fall season (He had recently turned 30 years of age,Lk.3:23) in relation to a sabbatical year. The beginning of the 70th week was the seven year count-down to the ultimate Jubilee and Day of Vengeance of our God. Jesus began to proclaim release to the sin captives, this is the goodnews He preached for 3.5 years and sealed with His death on the cross and resurrection from the tomb.

Christ is the Lamb of God. That does not mean He had to be a one-year-old. He most certainly was more than 30 years of age when He was killed. Just as the Passover lamb must be in its prime and without blemish, so Christ too was in His prime and without blemish (Heb.4:15). A year old lamb is an creature which is vigorous and strong, yet has gone through all the seasons of the year. Christ had been tempted in all things as we are through the seasons and storms of life and yet without failing.

The unique Gospel of John clearly gives the chronology of the ministry years of Christ Jesus by correlating the time with the Feast Days, especially the Passovers.

John 2:13 (KJV)
13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,

John 5:1 (KJV)
1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.


John 7:1,2 (KJV)
1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
2 Now the Jews' feast of tabernacles was at hand.

John 6:4 (KJV)
4 And the passover, a feast of the Jews, was nigh.

John 10:22 (KJV)
22 And it was at Jerusalem the feast of the dedication [Hannukah], and it was winter.


John 11:55 (KJV)
55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

If you read John with the Feasts in mind and checking the context it is easy to see that there is much more than a single year involved.

Far from contradicting Torah, we see how it fits very well, IMO.

out of time for now, peace,

nol
 
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