Your interpretations are so far from the truth, that I don't need any.
You certainly do. You are making the claim that those who don't speak in tongues aren't saved. That is a very serious claim that demands evidence, yet you continue to avoid providing any. But, we both know why, don't we? Because there isn't any. You are judging others as not being saved without any biblical basis for doing so, which is very sinful.
As darkness is sin, it cannot be "in" God.
Your version of believers are outside of God.
Those who commit sin are walking in darkness, and cannot say they have fellowship with God.
They also cannot say they know God.
Well, you're in sin, so according to your own position you're not saved. Of course, according to what John is actually saying about those who claim to be sinless . . .
The scripture says nothing about Jews.
You are adding to what is written.
What is it about context that so many on these forums find so difficult to understand? This is troubling when it is essential to proper understanding.
1Co 14:21 In the Law it is written, “By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.”
1Co 14:22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. (ESV)
Verse 21 is a quote from Isa. 28:11, where God clearly states that he will speak to the Jews "by people of strange lips and with a foreign tongue." It is about judgement on his people.
Verse 22 connects to this with "Thus," that is, what he is about to say follows from what he just stated in verse 21. It also implies that the tongues being spoken of are those of human languages unknown to the speaker, as in Acts 2.
Not all believers spoke in 1 Cor 12:10s "diverse kinds" of tongues.
That is not the same gift of tongues that all the converted receive from God.
Again, where is your evidence?
Paul is referencing the gift that he calls "angel's tongues".
Except that, again, that is merely hyperbole and in no way whatsoever is Paul saying that he or anyone can speak in the tongues of angels.
It is usually between the prayer and God alone. (Rom 8:26-27)
Where does Paul say this is tongues? Where does Paul say that this is audibly spoken by the person praying?
Not foreign language tongues, like on the day of Pentecost.
Which is the only kind of tongues mentioned in the Bible and is consistent with Paul's use of it throughout 1 Cor. 12-14.
The only implication is that they already do speak in tongues, but he would rather they prophesied.
On the contrary:
1Co 14:1 Pursue love, and
earnestly desire the spiritual gifts,
especially that you may prophesy.
1Co 14:2 For
one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.
1Co 14:3 On the other hand,
the one who prophesies speaks to people for their upbuilding and encouragement and consolation.
...
1Co 14:5
Now I want you all to speak in tongues, but
even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.
...
1Co 14:23 If, therefore, the whole church comes together and
all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds?
1Co 14:24 But
if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, (ESV)
First, Paul says that they should "earnestly desire the spiritual gifts, especially" that of prophecy. This implies that not all have the gift of prophecy. Second, we see in verse 24 what would happen
if all in the church prophesied, which we know couldn't be the case since not all have the gift of prophecy. Third, in verse 5, Paul wants all to speak in tongues, but even more to prophesy.
It follows then that Paul is most likely implying that just as all do not have the gift of prophecy, not all have the gift of tongues, which goes right back to chapter 12 where he clearly states that not all have the gift of tongues. Additionally, he mentions that a person shouldn't speak in tongues if there is no one to interpret, which is another gift mentioned in chapter 12.
The whole flow is consistent from chapters 12 to 14. There is only one gift of tongues being spoken of--that of human languages.
What else would you suggest one call the conversation between God and the Spirit within a convert ?
Not hyperbole.
Yes, when the groanings of the Spirit can't be interpreted, they cannot be understood, or uttered.
That isn't what is stated. You're reading into Scripture to suit your doctrine rather than letting it speak.
If hyperbole leads to charity, I am all for it.
What does that have to do with anything? Nowhere does Paul say that any of these hyperbolic things lead to charity.
What doctrine do you refer to ?
Which do you think given the context of this discussion?
I would expect them to feel left out.
Yes, they would,
if they were taught your false doctrine, really a heresy, which is why it is so damaging--it can make people think they aren't saved, causing all sorts of needless angst and distress. It could lead someone to leave the faith.
Rightly understood, however, a Christian should know, from the passages I provided, that every believer has different gifts for their particular place in the body of Christ, and none should be jealous of another or feel left out.
Do those you know that don't speak in tongues, or in varied tongues, have another gift from God that proves beyond a shadow of a doubt, that they are converted ?
They love others and they love and obey and Jesus. They also get convicted of their sins and continually repent, seeking God's forgiveness. Gifts
do not prove that a person is converted. What does Jesus say?
Joh 13:34 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.
Joh 13:35 By this all people will know that you are my disciples, if you have love for one another.” (ESV)
It is what Peter told the first people that asked him "What shall we do ?"
To horrible for you ?
Or is it too horrible for those who mistaught you ?
You stated:
"I wonder if they feel they have been left out ?
They should.
Of course, a real repentance from sin, and water baptism in the name of Jesus Christ for the remission of past sins, will fix their exile from God."
You are now teaching at least two heresies on these forums, as seen in your comments above, which is why I said those comments are horrible. It has nothing to do with what Peter stated, but your twisting of Scripture and sinfully damning to hell those who are truly saved and hold to biblical truth.