Election to salvation is clearly God's choice:
Because unconditional election seems "unjust", many agree with Arminius and read into "foreknow" something in the "foreknown" must have merited election, rending it conditional. But context and scripture fix the "time" of God's election BEFORE creation, before we did good or bad:
And so the debate has raged for centuries. But I propose there is an "elegant" (conforming to scripture) solution that keeps the best part of unconditional election (salvation by grace not works, eternal security) while rejecting the conclusion God didn't actually base his election on something He foreknew, like Peter says we are "elect according to the foreknowledge of God (1 Pet. 1:2 NKJ)":
When faced with two contrary statements and both are correct its clear a different perspective is required to resolve the conflict. To illustrate, the following statements are both 100% correct yet seem to contradict each other:
So also the apparent contradiction between “Unconditional” and “Conditional” Election. God conditioned election according to what we were in His omniscience, not according to us now after He chose to create.
Before God created, in His Omniscience He knew everyone who would spring into existence, both the “unfallen version” and “fallen version”; God knew who would choose life in Holiness with Him and who would choose evil and want to live separate from Him. Both the “children of God” and the “children of the Devil” were fully known to Him.
By a special act of “foreknowledge”, God “knew before” all those who loved Him, somewhat like we experience “highlighted text” before its surrounding darkened text. And God loved them even more (cp. Rom. 11:2). [2] Therefore, before they did anything good or bad God predestined those He foreknew loved Him unto salvation, regardless what their “fallen versions” do in this fallen realm:
Therefore, Paul does not contradict Peter and in Romans 8:29 actually agrees with Peter as the context requires only the Elected were foreknown and predestined..
God Predestined those He foreknew would fall, unto salvation. Not based upon anything the “fallen version” were or did in this life. It was God’s good will and pleasure not to lose any of His beloved because the Fall prevented the “unfallen version” from coming into existence.
That God chose whom he would save is a common theme in Scripture. God’s eternal decree is all-encompassing, and salvation likewise comes according to his own gracious purpose (Acts 13:48; Rom 8:28–30; Eph 1:11; 2 Tim 1:9). Those whom God saves are those whom he chose to save (Eph 1:4; 1 Thess 1:4–5; 2 Thess 2:13–14, etc.).-Factbook, Logos Bible Software
Because unconditional election seems "unjust", many agree with Arminius and read into "foreknow" something in the "foreknown" must have merited election, rending it conditional. But context and scripture fix the "time" of God's election BEFORE creation, before we did good or bad:
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) (Rom. 9:11 KJV)
And so the debate has raged for centuries. But I propose there is an "elegant" (conforming to scripture) solution that keeps the best part of unconditional election (salvation by grace not works, eternal security) while rejecting the conclusion God didn't actually base his election on something He foreknew, like Peter says we are "elect according to the foreknowledge of God (1 Pet. 1:2 NKJ)":
When faced with two contrary statements and both are correct its clear a different perspective is required to resolve the conflict. To illustrate, the following statements are both 100% correct yet seem to contradict each other:
The correct perspective resolves the contradiction. These are border states, John left the border state of New Jersey precisely as he entered New York.At 9 AM today John entered the state of New York”
At 9 AM today John left the state of New Jersey”.
So also the apparent contradiction between “Unconditional” and “Conditional” Election. God conditioned election according to what we were in His omniscience, not according to us now after He chose to create.
Before God created, in His Omniscience He knew everyone who would spring into existence, both the “unfallen version” and “fallen version”; God knew who would choose life in Holiness with Him and who would choose evil and want to live separate from Him. Both the “children of God” and the “children of the Devil” were fully known to Him.
By a special act of “foreknowledge”, God “knew before” all those who loved Him, somewhat like we experience “highlighted text” before its surrounding darkened text. And God loved them even more (cp. Rom. 11:2). [2] Therefore, before they did anything good or bad God predestined those He foreknew loved Him unto salvation, regardless what their “fallen versions” do in this fallen realm:
Predestination unto salvation is the action God took to guarantee none of His children were lost because of the Fall.28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
29 For whom He foreknew[2], He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren.
30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
31 What then shall we say to these things? If God is for us, who can be against us? (Rom. 8:28-31 NKJ)
Therefore, Paul does not contradict Peter and in Romans 8:29 actually agrees with Peter as the context requires only the Elected were foreknown and predestined..
God Predestined those He foreknew would fall, unto salvation. Not based upon anything the “fallen version” were or did in this life. It was God’s good will and pleasure not to lose any of His beloved because the Fall prevented the “unfallen version” from coming into existence.
(for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), (Rom. 9:11 NKJ)