Like I said those who are under law are in darkness.
They are trapped in a cycle of breaking the Law, sacrificing to the priests a dove or a lamb, feeling they are paid in full, and then they return again to the same behavior.
We see Catholics using Friday Confession before duplicating last week end's "fun."
You lay that charge just to "Catholics"? but I dont think you are seeing the full effect of the "light".
"He who is
without sin, cast the first stone" No man is or was without sin except the Lord Himself, and He forgave and would not condemn.
So what man has a right to condemn another by the law? See
the "Light" is not about seeing man and his sin, The "Light" is about seeing Christ and His righteousness.
2Co 4:4 In whom the god of this world hath
blinded the minds of them which believe not,
lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2Co 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts,
to give the light of the knowledge of the glory of God in the face of Jesus Christ.
this is the true light and there is no other.
Scripture says the law actually empowers sin even because it is not of faith. Jesus died so that sins could be forgiven not condemned. Walking in the Light is in part, seeing that weakness of the flesh is only overcome by the circumcision made without hands. We cannot judge so as to condemn if we know this. The Light is the knowledge of God.
Thank you childeye and "seeing the weakness of mans flesh" is no doubt the purpose of the law. This is where many stumble at truth and "light"? For those who are still seeking to judge others by the law, have not admitted the "wretched" condition of their own flesh. Those who yet seek to justify themselves by the law are not in truth. Yes the knowlede of God, comes through the Person and work of Christ and because of the condition of every mans flesh, no man can behold Him except that they "behold" Him in grace and receive His Righteousness by faith.
2Co 3:6 ¶ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
8 How shall not the ministration of the spirit be rather glorious?
9 For if the ministration of condemnation be glory, much more doth
the ministration of righteousness exceed in glory.
10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
11 For if that which is done away was glorious, much more that which remaineth is glorious.
12 ¶ Seeing then that we have such hope, we use great plainness of speech:
13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
15 But even unto this day, when Moses is read, the vail is upon their heart.
16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord
Heb 1:1 ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2 Hath in these last days spoken unto us
by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;