Some look to temporal things, those who are spiritual look to eternal things.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. (eternal)
4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
5 And in this place again, If they shall enter into my rest.
What rest is that speaking of in verse 5? It is referring back to verse 4. The seventh day, the shadow, the picture of the Millenium.
6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
9 There remaineth therefore a rest to the people of God.
I notice that the Law done away types never accentuate verse 9. IN the other verses surrounding it, the word rest comes from the word katapausis or katapauo and they respectively mean rest...
G2663
κατάπαυσις
katapausis
Thayer Definition:
1) a putting to rest
1a) calming of the winds
2) a resting place
2a) metaphorically the heavenly blessedness in which God dwells, and of which he has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended
Part of Speech: noun feminine
A Related Word by Thayer’s/Strong’s Number: from G2664
Citing in TDNT: 3:628, 419
G2664
καταπαύω
katapauō
Thayer Definition:
1) to make quiet, to cause to be at rest, to grant rest
1a) to lead to a quiet abode
1b) to still, restrain, to cause (one striving to do something) to desist
2) to rest, take rest
Part of Speech: verb
A Related Word by Thayer’s/Strong’s Number: from G2596 and G3973
Citing in TDNT: 3:627, 419
But the word used in verse 9, the verse that says there is remaining for the people of God a...
G4520
σαββατισμός
sabbatismos
Thayer Definition:
1) a keeping sabbath
2) the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians
Part of Speech: noun masculine
A Related Word by Thayer’s/Strong’s Number: from a derivative of G4521
Citing in TDNT: 7:34, 989
The Diaglott has it...
Heb 4:9 Therefore remains a keeping of a sabbath for the people of the God.
10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Ga 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
10 Ye observe days, and months, and times, and years. (TEMPORAL AND CARNAL)
It is always nice to get the context instead of lifting a verse out of context and meaning...
Gal 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2 But is under tutors and governors until the time appointed of the father.
Gal 4:3 Even so we, when we were children,
were in bondage under the elements of the world:
Elements of the Law of God? Not what it says, it says rudiments of the world.
Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Gal 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Now, did Moses know God?
Exo 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
So is this saying that the Law that God gave to Moses was a rudiment of the world? No, these folks were gentiles to begin with, they did not know God, but they served the rudiments of the world.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Paul is admonishing them for turning back to their ways prior to knowing God.
So now, with verse 8 in mind, are you saying that they were turning back to the Law of Moses and that was turning back to doing service to them which by nature are no gods? So, the One who created heavens and earth, Who gave His Law on Mt. Sinai, Who became Jesus Christ is no god?
Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Me thinks you have misapplied this scripture.