Chililio which is used for thousand does not denote "1 thousand" as millennialists would have you believe, but rather is a plural of uncertain affinity that may very well denote a period of time thousands of years in duration
I love it whe I see this argument. Let's put it to the test.
Rev 14:20 And2532 the3588 winepress3025 was trodden3961 without1854 the3588 city,4172 and2532 blood129 came1831 out of1537 the3588 winepress,3025 even unto891 the3588 horse2462 bridles,5469 by the space of575 a thousand and six hundred5507, 1812 furlongs.4712
(the numbers are Strong's Greek numbers)
so 1,600 furlong is an ambiguous number. Why is it so specific?
When it is a space it is specific? When of time not?
Rev 12:6 And2532 the3588 woman1135 fled5343 into1519 the3588 wilderness,2048 where3699 she hath2192 a place5117 prepared2090 of575 God,2316 that2443 they should feed5142 her846 there1563 a thousand two hundred and threescore5507, 1250, 1835 days.2250
Whoops, it's used of a specific time period too. 1260 days seems kind of specifc for a ambiguous period of time.
So far the argument fails in the Biblical context. it may be true that the Greek lexicons point to a 1000 as a "big" number, but in the Biblical context it is found wanting in my estimation.
Amill's claim that a 1,000 is not a thousand in Rev. 20 even though it is probably the most repeated number with in the fewest words in all of Scripture 20:2,3,4,5,6,7. That's a lot of reapeating of an ambiguous number.
And yes, I'm familiar with Amill thinking, Funny thing is that the early Church leaders, those who lived with the Apostles and carried the torch were not amill. They were futurist/premill either post-trib or prewrath in thinking. Barnabas clearly taught the 1000 year Millennium. Papias, is quoted as speaking about it. But what do these guys know. They only knew Paul and John and Peter and the others, they weren't them.
OK - so I'm a little sarcastic. We all ready the Bible and modern day Christian authors and leaders, but not many of us read the early leaders. The best thing about it is that their writings and epistles are free.
http://www.e-sword.net and download the Ante-nicean fathers module.
Some Amills love to rail agains these early church fathers and accuse them of using "sub-christian" sources. I suppose that makes them feel better intellectually or superior for premills accusing amills of gnostic influences of the spirit over the physical. In premill you can still believe in the spiritual realities and look to the physical realities.
Premill also follows the pattern of the Christian life where amill does not.
The christian life: Born in sin - one day Christ invades your heart - He reigns over your life (positionally right, practically fallen) - and then you die and are glorified.
Premill: World is corrupt - one day Christ invades - He reigns over the earth (world is positionally right, still practically fallen) - and then is fades away before God's Presence to be glorifed as a New heavens and Earth.