no the other cannons in the catholic bible are not inspired . when we die we either go to heaven or hell
Scripture is very clear when it says, “But nothing unclean shall enter [heaven]” (Rev. 21:27). Hab. 1:13 says, “You [God]… are of purer eyes than to behold evil and cannot look on wrong…” How many of us will be perfectly sanctified at the time of our deaths? I dare say
most of us will be in need of further purification in order to enter the gates of heaven after we die, if, please God, we die in a state of grace.
Perhaps the best place to start is with the most overt reference to a “Purgatory” of sorts in the
Old Testament. I say a “Purgatory of sorts” because Purgatory is a teaching fully revealed in the
New Testament and defined by the Catholic Church. The Old Testament people of God would not have called it “Purgatory,” but they did clearly believe that the sins of the dead could be atoned for by the living as I will now prove. This is a constitutive element of what Catholics call “Purgatory.”
Rejecting the inspiration and canonicity of II Maccabees does not negate its historical value. Maccabees aids us in knowing, purely from an historical perspective at the very least,
the Jews believed in praying and making atonement for the dead shortly before the advent of Christ. This is the faith in which Jesus and the apostles were raised. And it is in this context Jesus declares
in the New Testament:
And whoever says a word against the Son of man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or
in the age to come (Matthew 12:32, emphasis added).
In Matthew 5:24-25, Jesus is even more explicit about Purgatory.
Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly I say to you, you will never get out till you have paid the last penny (Matthew 5:25-26).