What is all the Bible about?

[JLGJLG]

14) The siblings of Jesus



Matthew 14 :3



- His brother Philip’s wife (autou adelphou Philippou gynaika)



Matthew 14:6



- The daughter of Herodoas (he thygater Herodiados)

Matthew 14:8



- By her mother (hypo autes metros)



Matthew 14:11



- To her mother (te autes metri)



Matthew 14:33



- The Son of God (Huios Theou)



CONCLUSION OF MATTHEW CHAPTER 14:



- We have the following words :



- His brother Philip’s wife (autou adelphou Philippou gynaika)



- The daughter of Herodoas (he thygater Herodiados)



- By her mother (hypo autes metros)



- To her mother (te autes metri)



- The Son of God (Huios Theou)

 

[JLGJLG]

41) Cold or Hot Anger?

• In Joshua 7, we are told about a new problem!
• Jericho was destroyed and everything in the city had been devoted to destruction!
• But a man named Achan took something which was devoted to destruction!
• As a consequence, Yah.weh was angry at the israelites!
• Then the Israelites went to destroy the city of Ai!
• But they lost and had to flee!
• And it happened because of Achan’s action!
• Because of what happened to Israel, they stoned Achan and his family!

 

[donadams]

Where in the Bible does it say that everything Christ did and taught, or everything we are to believe is restricted to the Bible. (read John 21:25, that says that not everything Christ did and taught is in the Bible. Yet Matt. 28:20 has Christ commanding the Apostles to teach all that He taught them. In fact, the New Testament wasn't decided until the late 4th century, when the Catholic Church went through over 300+ documents, praying to the Holy Spirit for guidance, and coming up with the 27 books we all agree on are the New Testament.

Christ didn't write a book to spread His truths, He founded a (one) Church, the Catholic Church, to do so. It would have been useless to found a Church based on a book, since the vast, vast majority of humanity was illiterate for the first 18+ centuries of Christianity. That would have effectively eliminated 95+% of humanity from learning Christ's message.

You might also review 2 Peter 1:20-21, where St. Peter warns against personal interpretation of Scripture.

Where does it say Bible alone?
Or that scripture is not part of tradition?

Thanks

 

[JLGJLG]

15) The siblings of Jesus



Matthew 15 :4



- (Your) (ton = the) father (pera) and (kai) mother (metera)



- Matthew 15:5



- (ton = the) father (patri) or (e) mother (metri)



- Matthew 15 :6



- His (autou) father (patera) or (e) mother (metera)



- Matthew 15:13



- My (mou) heavenly (ouranios) Father (Pater)



- Matthew 15:22



- Son (huios) of David (Dauid)



- My (mou) daughter (thygater)



- Matthew 15:28



- her (autes) daughter (thygater)



CONCLUSION OF MATTHEW CHAPTER 15:



- We have the following words :



- (Your) (ton = the) father (pera) and (kai) mother (metera)



- (ton = the) father (patri) or (e) mother (metri)



- His (autou) father (patera) or (e) mother (metera)



- My (mou) heavenly (ouranios) Father (Pater)



- Son (huios) of David (Dauid)



- My (mou) daughter (thygater)



- her (autes) daughter (thygater)

 

[JLGJLG]

Where in the Bible does it say that everything Christ did and taught, or everything we are to believe is restricted to the Bible. (read John 21:25, that says that not everything Christ did and taught is in the Bible. Yet Matt. 28:20 has Christ commanding the Apostles to teach all that He taught them. In fact, the New Testament wasn't decided until the late 4th century, when the Catholic Church went through over 300+ documents, praying to the Holy Spirit for guidance, and coming up with the 27 books we all agree on are the New Testament.

Christ didn't write a book to spread His truths, He founded a (one) Church, the Catholic Church, to do so. It would have been useless to found a Church based on a book, since the vast, vast majority of humanity was illiterate for the first 18+ centuries of Christianity. That would have effectively eliminated 95+% of humanity from learning Christ's message.

You might also review 2 Peter 1:20-21, where St. Peter warns against personal interpretation of Scripture.

Where does it say Bible alone?
Or that scripture is not part of tradition?

Thanks

Study confirms widespread literacy in biblical-period kingdom of Judah: Texts dating back to around 600 BCE were written by 12 different authors

Researchers have analyzed 18 ancient texts dating back to around 600 BCE from the Tel Arad military post using state-of-the-art image processing, machine learning technologies, and the expertise of a senior handwriting examiner, and concluded that the texts were written by no fewer than 12...

www.sciencedaily.com

Researchers have analyzed 18 ancient texts dating back to around 600 BCE from the Tel Arad military post using state-of-the-art image processing, machine learning technologies, and the expertise of a senior handwriting examiner, and concluded that the texts were written by no fewer than 12 authors, suggesting that many of the inhabitants of the kingdom of Judah during that period were able to read and write.

- According to the Law of Moses, it was an obligation for parents to teach their children about Yah.weh!

- But corruption spread everywhere!

- And illiteracy was part of the process!

- Thus a minority could teach what they wanted to the people who were illiterate!

- That's also why they prevented people from translating the Bible into the languages people could read and understand by themselves!

- Have a look at Matthew 15!

- Think about the different talmuds who deal with man's tradition!

- It became more important than the Bible itself!

- And then again books written by religious leaders!

 

[Maliah inked here]

What is the Bible about?
God creating mankind in His likeness and imagine, giving him free choice to know, honor and obey Him and to be blessed... or to reject, disobey and be placed from the presence of God in shame.

Because Adam chose disobedience and fell from the grace and right standing with God, mankind is in a fallen state. God set in motion the plan of redemption, promising the Redeemer of mankind in Genesis 3 with "The seed of the woman". (Jesus)

God making covenant with Abraham promised that through his "seed" which would be Christ, All nations of the Earth would be blessed, and those who by faith, believe in this Redeemer (Jesus) would be justified by grace through faith.

In the fullness of time, God sent His Son (Jesus) born of a woman: "the seed of the woman" to be the propitiation for the sins of the world. He came, walked among man, laid down his life, was crucified and raised to life and ascended back into heaven, where he sits at the right hand of The Father interceding for the saints upon the Earth.

His church has been commissioned with sharing the testimony of the gospel Of The Lord Jesus, awaiting His return to gather them home to be with Him forever more.

After He gathers His own, there will be 7 final years of judgment upon those who have rejected the gospel ending with Christ coming to rule and reign for 1000 years upon the Earth, concluding with a new heaven and a new Earth where only righteousness will dwell for eternity.

From Genesis to Revelation the Bible is God's Glory proclaimed through creation, promise, provision, patience, miraculous displays of power, Holiness, Righteous indignation, Love, Tender mercies but FULLY displayed in The Person and Revelation of The Lord Jesus Christ, "the express image and representation of God" One cannot read this book and not see Him!

The Alpha and Omega, The Almighty, Our Soon Coming King! Conquerer of death, hell and the grave! King of Kings and Lord of Lords! The One who loved us and laid down His life for us! Worthy is the Lamb who purchased men for God! Before Him Every knee shall bow and every tongue confess that He is LORD to The Glory of God Our Father!
Hallelujah!

 

[Barbarian]

For that it is necessary to know the meaning of God's name and that's the God of the promise or of promises!

Not according to Jesus. In Matthew 25, He makes it clear what will determine if you go with Him or with the devil and his angels. Knowing names is not part of it. Worth reading. And then there's this:

Matthew 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.

Get that right, and you won't go wrong.

 

[Maliah inked here]

Not according to Jesus. In Matthew 25, He makes it clear what will determine if you go with Him or with the devil and his angels. Knowing names is not part of it. Worth reading. And then there's this:

Matthew 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.

Get that right, and you won't go wrong.

 

[Maliah inked here]

The entire new covenant is based upon being born again, of the Spirit of God. God indwelling the believer, we are the temple of God. In Him we live and move and have our being. Now being a new creation we follow Him, fellowship with Him and abide in Him. His words are written upon the heart and we have discernment because of The Spirit. You must be born again is the command from The Lord...from this new creation, loving and obedience now flow from the heart and not keeping of the law by the human flesh efforts, which cannot justify. The law is Holy but justification comes by faith in Christ who was the fulfillment of the law.

 

[JLGJLG]

Not according to Jesus. In Matthew 25, He makes it clear what will determine if you go with Him or with the devil and his angels. Knowing names is not part of it. Worth reading. And then there's this:

Matthew 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.

Get that right, and you won't go wrong.

- Exodus 3:15

God
אֱלֹהִ֜ים (’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430: gods -- the supreme God, magistrates, a superlative

also
ע֨וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

told
וַיֹּאמֶר֩ (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

Moses,
מֹשֶׁ֗ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Say
תֹאמַר֮ (ṯō·mar)
Verb - Qal - Imperfect - second person masculine singular
Strong's 559: To utter, say

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the Israelites,
בְּנֵ֣י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

‘The LORD,
יְהוָ֞ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

the God
אֱלֹהֵ֣י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of your fathers—
אֲבֹתֵיכֶ֗ם (’ă·ḇō·ṯê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 1: Father

the God
אֱלֹהֵ֨י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Abraham,
אַבְרָהָ֜ם (’aḇ·rā·hām)
Noun - proper - masculine singular
Strong's 85: Abraham -- 'exalted father', the father of the Jewish nation

the God
אֱלֹהֵ֥י (’ĕ·lō·hê)
Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Isaac,
יִצְחָ֛ק (yiṣ·ḥāq)
Noun - proper - masculine singular
Strong's 3327: Isaac -- 'he laughs', son of Abraham and Sarah

and the God
וֵאלֹהֵ֥י (wê·lō·hê)
Conjunctive waw | Noun - masculine plural construct
Strong's 430: gods -- the supreme God, magistrates, a superlative

of Jacob—
יַעֲקֹ֖ב (ya·‘ă·qōḇ)
Noun - proper - masculine singular
Strong's 3290: Jacob -- a son of Isaac, also his desc

has sent
שְׁלָחַ֣נִי (šə·lā·ḥa·nî)
Verb - Qal - Perfect - third person masculine singular | first person common singular
Strong's 7971: To send away, for, out

me to you.’
אֲלֵיכֶ֑ם (’ă·lê·ḵem)
Preposition | second person masculine plural
Strong's 413: Near, with, among, to

This
זֶה־ (zeh-)
Pronoun - masculine singular
Strong's 2088: This, that

is My name
שְּׁמִ֣י (šə·mî)
Noun - masculine singular construct | first person common singular
Strong's 8034: A name

forever,
לְעֹלָ֔ם (lə·‘ō·lām)
Preposition-l | Noun - masculine singular
Strong's 5769: Concealed, eternity, frequentatively, always

and this
וְזֶ֥ה (wə·zeh)
Conjunctive waw | Pronoun - masculine singular
Strong's 2088: This, that

is how I am to be remembered
זִכְרִ֖י (ziḵ·rî)
Noun - masculine singular construct | first person common singular
Strong's 2143: A memento, recollection, commemoration

in every generation.
לְדֹ֥ר (lə·ḏōr)
Preposition-l | Noun - masculine singular
Strong's 1755: A revolution of time, an age, generation, a dwelling

 

[JLGJLG]

Not according to Jesus. In Matthew 25, He makes it clear what will determine if you go with Him or with the devil and his angels. Knowing names is not part of it. Worth reading. And then there's this:

Matthew 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.

Get that right, and you won't go wrong.

- Matthew 6:9
So then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

this is how
Οὕτως (Houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

should pray:
προσεύχεσθε (proseuchesthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

‘Our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father
Πάτερ (Pater)
Noun - Vocative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven,
οὐρανοῖς (ouranois)
Noun - Dative Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

hallowed be
Ἁγιασθήτω (Hagiasthētō)
Verb - Aorist Imperative Passive - 3rd Person Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

name,
ὄνομά (onoma)
Noun - Nominative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[donadams]

15) The siblings of Jesus



Matthew 15 :4



- (Your) (ton = the) father (pera) and (kai) mother (metera)



- Matthew 15:5



- (ton = the) father (patri) or (e) mother (metri)



- Matthew 15 :6



- His (autou) father (patera) or (e) mother (metera)



- Matthew 15:13



- My (mou) heavenly (ouranios) Father (Pater)



- Matthew 15:22



- Son (huios) of David (Dauid)



- My (mou) daughter (thygater)



- Matthew 15:28



- her (autes) daughter (thygater)



CONCLUSION OF MATTHEW CHAPTER 15:



- We have the following words :



- (Your) (ton = the) father (pera) and (kai) mother (metera)



- (ton = the) father (patri) or (e) mother (metri)



- His (autou) father (patera) or (e) mother (metera)



- My (mou) heavenly (ouranios) Father (Pater)



- Son (huios) of David (Dauid)



- My (mou) daughter (thygater)



- her (autes) daughter (thygater)

What is your point?
Thanks

 

[Maliah inked here]

Not according to Jesus. In Matthew 25, He makes it clear what will determine if you go with Him or with the devil and his angels. Knowing names is not part of it. Worth reading. And then there's this:

Matthew 22:36 Master, which is the greatest commandment in the law? 37 Jesus said to him: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. 38 This is the greatest and the first commandment. 39 And the second is like to this: Thou shalt love thy neighbour as thyself. 40 On these two commandments dependeth the whole law and the prophets.

Get that right, and you won't go wrong.

 

[Maliah inked here]

It's All about the name Jesus:
Acts 2
5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
which has become the cornerstone.’[a]

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved"
No other name by which we must be saved.
No one comes to the Father except by Him.

 

[donadams]

It's All about the name Jesus:
Acts 2
5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is

“‘the stone you builders rejected,
which has become the cornerstone.’[a]

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved"
No other name by which we must be saved.
No one comes to the Father except by Him.

Only one savior yes!

 

[JLGJLG]

What is your point?
Thanks

- God's name should be a priority for every Christian!
- Of course, the Jewish religious leaders hid it!
- Thus they put titles instead of God's name in the first part of the Bible!
- Then it was the same when the whole Bible was translated!
- But it is absolutely no excuse!
- Corruption is no excuse!

 

[Maliah inked here]

Well I honor what God says in Philippians 2
9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gives God Glory.
The Name above all Names.
It is to be praised.

 

[JLGJLG]

Well I honor what God says in Philippians 2
9 Therefore God also has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Gives God Glory.
The Name above all Names.
It is to be praised.

- let's have a look at the book of Revelation!
Rev 1:1
[ This is the ] revelation
Ἀποκάλυψις (Apokalypsis)
Noun - Nominative Feminine Singular
Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

which
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's 3739: Who, which, what, that.

God
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

gave
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLGJLG]

Rev 1:2
[This is] the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

testimony
μαρτυρίαν (martyrian)
Noun - Accusative Feminine Singular
Strong's 3141: Witness, evidence, testimony, reputation. From martus; evidence given.

of Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

[JLGJLG]

Rev 1:4,5
Grace
Χάρις (Charis)
Noun - Nominative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

peace
εἰρήνη (eirēnē)
Noun - Nominative Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Him who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

is
ὢν (ōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

is to come,
ἐρχόμενος (erchomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sevenfold
ἑπτὰ (hepta)
Adjective - Genitive Neuter Plural
Strong's 2033: Seven. A primary number; seven.

Spirit
Πνευμάτων (Pneumatōn)
Noun - Genitive Neuter Plural
Strong's 4151: Wind, breath, spirit.

before
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

throne,
θρόνου (thronou)
Noun - Genitive Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

faithful
πιστός (pistos)
Adjective - Nominative Masculine Singular
Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

witness,
μάρτυς (martys)
Noun - Nominative Masculine Singular
Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

firstborn
πρωτότοκος (prōtotokos)
Adjective - Nominative Masculine Singular
Strong's 4416: First-born, eldest. From protos and the alternate of tikto; first-born.

from the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ruler
ἄρχων (archōn)
Noun - Nominative Masculine Singular
Strong's 758: Present participle of archo; a first.

of the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kings
βασιλέων (basileōn)
Noun - Genitive Masculine Plural
Strong's 935: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.
γῆς (gēs)
Noun - Genitive Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.