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What is all the Bible about?

JLGJLG said:
- My answer is God's name and God's leadership or God's kingdom!
Click to expand...


The Bible is about Jesus.


Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.”
Luke 24:44





JLB
 
Mark 5:43

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[Jesus] gave strict orders
διεστείλατο (diesteilato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1291: To give a commission (instructions), order; To admonish, prohibit.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

no one
μηδεὶς (mēdeis)
Adjective - Nominative Masculine Singular
Strong's 3367: No one, none, nothing.

should know about
γνοῖ (gnoi)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He told [them]
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

to give
δοθῆναι (dothēnai)
Verb - Aorist Infinitive Passive
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

her
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[something] to eat.
φαγεῖν (phagein)
Verb - Aorist Infinitive Active
Strong's 5315: A primary verb; to eat.

- Then Jesus tells them to give her something to eat!


- She can do everything!


- Here we get more details!
 
Luke 7:14

Then
Καὶ (Kai)
Conjunction
Strong's 2532: And, even, also, namely.

He went up
προσελθὼν (proselthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4334: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.

[and] touched
ἥψατο (hēpsato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 680: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coffin,
σοροῦ (sorou)
Noun - Genitive Feminine Singular
Strong's 4673: A bier, an open coffin. Probably akin to the base of soreuo; a funereal receptacle, i.e. a bier.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

those
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

carrying it
βαστάζοντες (bastazontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.

stood still.
ἔστησαν (estēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

“Young man,”
Νεανίσκε (Neaniske)
Noun - Vocative Masculine Singular
Strong's 3495: A young man, youth, an attendant. From the same as neanias; a youth.

He said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
σοὶ (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

get up!”
ἐγέρθητι (egerthēti)
Verb - Aorist Imperative Passive - 2nd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

  • Once again Jesus speaks to the young man who is dead!
  • And he tells him to get up!
  • As if he was sleeping!
  • Quite different from what people imagine!
 
John 11:39

“Take away
Ἄρατε (Arate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 142: To raise, lift up, take away, remove.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

stone,”
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said.
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Lord,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

by now
ἤδη (ēdē)
Adverb
Strong's 2235: Already; now at length, now after all this waiting. Apparently from e and de; even now.

he stinks,”
ὄζει (ozei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3605: To stink, be offensive. A primary verb; to scent: stink.

said
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Martha,
Μάρθα (Martha)
Noun - Nominative Feminine Singular
Strong's 3136: Martha, sister of Mary and Lazarus of Bethany. Probably of Chaldee origin; Martha, a Christian woman.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sister
ἀδελφὴ (adelphē)
Noun - Nominative Feminine Singular
Strong's 79: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead [man].
τετελευτηκότος (teteleutēkotos)
Verb - Perfect Participle Active - Genitive Masculine Singular
Strong's 5053: To end, finish, die, complete. From a presumed derivative of teleo; to finish life, i.e. Expire.

“It has already been
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

four days.”
τεταρταῖος (tetartaios)
Adjective - Nominative Masculine Singular
Strong's 5066: Of the fourth day, four days since. From tessares; pertaining to the fourth day.

  • Here we are told that Lazarus has been dead for four days!
  • And Jesus waited before coming!
  • Thus he did it on purpose!
 
John 11:43

[After Jesus] had said
εἰπὼν (eipōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

He called out
ἐκραύγασεν (ekraugasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2905: To cry aloud, shout, exclaim. From krauge; to clamor.

in a loud voice,
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

“Lazarus,
Λάζαρε (Lazare)
Noun - Vocative Masculine Singular
Strong's 2976: Probably of Hebrew origin; Lazarus, the name of two Israelites.

come
δεῦρο (deuro)
Verb - Imperative - 2nd Person Singular
Strong's 1204: Here; used also imperative hither!; and of time, hitherto.

out!”
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

  • Once again, Jesus speaks to the dead man!
  • And he tells him to come out!
  • Straight away!
  • Nothing can be compared to that!
 
John 11:44

The [man who]
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had been dead
τεθνηκὼς (tethnēkōs)
Verb - Perfect Participle Active - Nominative Masculine Singular
Strong's 2348: To die, be dying, be dead. A strengthened form of a simpler primary thano than'-o; to die.

came out
ἐξῆλθεν (exēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

[with his]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hands
χεῖρας (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

feet
πόδας (podas)
Noun - Accusative Masculine Plural
Strong's 4228: The foot. A primary word; a 'foot'.

bound
δεδεμένος (dedemenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's 1210: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

in strips of linen,
κειρίαις (keiriais)
Noun - Dative Feminine Plural
Strong's 2750: A kind of girdle made of cords; a bandage, grave clothes. Of uncertain affinity; a swathe, i.e. Winding-sheet.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

face
ὄψις (opsis)
Noun - Nominative Feminine Singular
Strong's 3799: From optanomai; properly, sight, i.e. the visage, an external show.

wrapped
περιεδέδετο (periededeto)
Verb - Pluperfect Indicative Middle or Passive - 3rd Person Singular
Strong's 4019: To bind (tie) around. Peri and deo; to bind around one, i.e. Enwrap.

in a headcloth.
σουδαρίῳ (soudariō)
Noun - Dative Neuter Singular
Strong's 4676: A handkerchief, napkin. Of Latin origin; a sudarium, i.e. Towel.

“Unwrap
Λύσατε (Lysate)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 3089: A primary verb; to 'loosen'.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

let
ἄφετε (aphete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

go,”
ὑπάγειν (hypagein)
Verb - Present Infinitive Active
Strong's 5217: To go away, depart, begone, die. From hupo and ago; to lead under, i.e. Withdraw or retire, literally or figuratively.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

told
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

them.
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


  • Lazarus gets up and comes out!
  • He is dressed as he was when he died!
  • He has no time to do anything!
 
Matthew 27:52

The
τὰ (ta)
Article - Nominative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tombs
μνημεῖα (mnēmeia)
Noun - Nominative Neuter Plural
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

broke open,
ἀνεῴχθησαν (aneōchthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 455: To open. From ana and oigo; to open up.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] bodies
σώματα (sōmata)
Noun - Nominative Neuter Plural
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

of many
πολλὰ (polla)
Adjective - Nominative Neuter Plural
Strong's 4183: Much, many; often.

saints
ἁγίων (hagiōn)
Adjective - Genitive Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

who had fallen asleep
κεκοιμημένων (kekoimēmenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

were raised.
ἠγέρθησαν (ēgerthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

  • Jesus' death provokes the resurrection of many saints!
  • Once again death is compared to sleep!
  • More information in the next verse!
 
Matthew 27:53

After
μετὰ (meta)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

[Jesus’]
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

resurrection,
ἔγερσιν (egersin)
Noun - Accusative Feminine Singular
Strong's 1454: A waking up, resurrection. From egeiro; a resurgence.

when they had come
ἐξελθόντες (exelthontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

out of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tombs,
μνημείων (mnēmeiōn)
Noun - Genitive Neuter Plural
Strong's 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

they entered
εἰσῆλθον (eisēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

holy
ἁγίαν (hagian)
Adjective - Accusative Feminine Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

city
πόλιν (polin)
Noun - Accusative Feminine Singular
Strong's 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

appeared
ἐνεφανίσθησαν (enephanisthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 1718: To make visible (manifest); hence: I report (inform) against; pass: I appear before. From emphanes; to exhibit or disclose.

to many [people].
πολλοῖς (pollois)
Adjective - Dative Masculine Plural
Strong's 4183: Much, many; often.


  • We are only told that the people who were resurrected went into Jerusalem!
  • And many people could see them!
  • But the majority didn't care or paid attention!
  • Except that we are not told about their mental and physical conditions!
 
Matthew 28:1-6



  • In the case of Jesus' resurrection, it is different!
  • His body disappears!
  • There is nothing left!
  • Later Jesus appears to his disciples!
  • And he speaks to them!
  • There are still the nail marks in his hands!
  • Apparently he is in perfect mental and physical conditions
 
Acts 9:40

Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

sent
Ἐκβαλὼν (Ekbalōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

them all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

out of the room.
ἔξω (exō)
Adverb
Strong's 1854: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.

He knelt down
θεὶς (theis)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

[and] prayed,
προσηύξατο (prosēuxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 4336: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

turning
ἐπιστρέψας (epistrepsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1994: From epi and strepho; to revert.

toward
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

[her]
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

body,
σῶμα (sōma)
Noun - Accusative Neuter Singular
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

he said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Tabitha,
Ταβιθά (Tabitha)
Noun - Vocative Feminine Singular
Strong's 5000: Antelope; Tabitha, a Christian woman at Joppa. Of Chaldee origin; the gazelle; Tabitha, a Christian female.

get up!”
ἀνάστηθι (anastēthi)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

She opened
ἤνοιξεν (ēnoixen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 455: To open. From ana and oigo; to open up.

her
αὐτῆς (autēs)
Personal / Possessive Pronoun - Genitive Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

eyes,
ὀφθαλμοὺς (ophthalmous)
Noun - Accusative Masculine Plural
Strong's 3788: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

seeing
ἰδοῦσα (idousa)
Verb - Aorist Participle Active - Nominative Feminine Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Peter,
Πέτρον (Petron)
Noun - Accusative Masculine Singular
Strong's 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

she sat up.
ἀνεκάθισεν (anekathisen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 339: To sit up. From ana and kathizo; properly, to set up, i.e. to sit up.
  • Here Peter resurrects Tabitha!
  • He tells her to get up!
  • All at once, she opens her eyes!
  • She sees Peter!
  • She sits up!
  • Quite precise indeed!
  • Definitely as she was sleeping!
  • Really impressive!
 
Acts 9:41
[Peter] took
δοὺς (dous)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

her
αὐτῇ (autē)
Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

by the hand
χεῖρα (cheira)
Noun - Accusative Feminine Singular
Strong's 5495: A hand.

[and] helped her up.
ἀνέστησεν (anestēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

he called
φωνήσας (phōnēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 5455: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

saints
ἁγίους (hagious)
Adjective - Accusative Masculine Plural
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

widows
χήρας (chēras)
Noun - Accusative Feminine Plural
Strong's 5503: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.

[and] presented
παρέστησεν (parestēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3936: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.

her [to them]
αὐτὴν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

alive.
ζῶσαν (zōsan)
Verb - Present Participle Active - Accusative Feminine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

  • Peter takes her by the hand!
  • And helped her up!
  • Quite clear!
  • Really a good job to think about!
  • Completely different from human medicine!
 
Acts 20:9

And
δέ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

a certain
τις (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

young man
νεανίας (neanias)
Noun - Nominative Masculine Singular
Strong's 3494: A young man, youth; a man in his prime (used even of a man of 40). From a derivative of neos; a youth.

named
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

Eutychus,
Εὔτυχος (Eutychos)
Noun - Nominative Masculine Singular
Strong's 2161: From eu and a derivative of tugchano; well- fated, i.e. Fortunate; Eutychus, a young man.

seated
καθεζόμενος (kathezomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2516: To be sitting, sit down, be seated. From kata and the base of hedraios; to sit down.

by
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

window,
θυρίδος (thyridos)
Noun - Genitive Feminine Singular
Strong's 2376: A small opening, window. From thura; an aperture, i.e. Window.

was sinking into
καταφερόμενος (katapheromenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 2702: From kata and phero; to bear down, i.e. overcome; specially, to cast a vote.

a deep
βαθεῖ (bathei)
Adjective - Dative Masculine Singular
Strong's 901: From the base of basis; profound, literally or figuratively.

sleep
ὕπνῳ (hypnō)
Noun - Dative Masculine Singular
Strong's 5258: Sleep; fig: spiritual sleep. From an obsolete primary; sleep, i.e. spiritual torpor.

as Paul
Παύλου (Paulou)
Noun - Genitive Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

talked
διαλεγομένου (dialegomenou)
Verb - Present Participle Middle or Passive - Genitive Masculine Singular
Strong's 1256: To converse, address, preach, lecture; I argue, reason. Middle voice from dia and lego; to say thoroughly, i.e. Discuss.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

and on.
πλεῖον (pleion)
Adjective - Accusative Neuter Singular - Comparative
Strong's 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion.

When he was sound
κατενεχθεὶς (katenechtheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 2702: From kata and phero; to bear down, i.e. overcome; specially, to cast a vote.

asleep,
ὕπνου (hypnou)
Noun - Genitive Masculine Singular
Strong's 5258: Sleep; fig: spiritual sleep. From an obsolete primary; sleep, i.e. spiritual torpor.

he fell
ἔπεσεν (epesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4098: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

third story
τριστέγου (tristegou)
Noun - Genitive Neuter Singular
Strong's 5152: Having three stories; subst: the third story. Neuter of a compound of treis and stege as noun; a third roof.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

was picked up
ἤρθη (ērthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 142: To raise, lift up, take away, remove.

dead.
νεκρός (nekros)
Adjective - Nominative Masculine Singular
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

  • Eutychus falls from the third story!
  • And he is dead!
  • Just a basic accident!
  • But with bad consequences!
 
Acts 20:10

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

went down,
καταβὰς (katabas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

threw [himself] on
ἐπέπεσεν (epepesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1968: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.

[the young man],
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

embraced [him].
συμπεριλαβὼν (symperilabōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 4843: From sun and a compound of peri and lambano; to take by enclosing altogether, i.e. Earnestly throw the arms about one.

“{Do} not
Μὴ (Mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

be alarmed!”
θορυβεῖσθε (thorybeisthe)
Verb - Present Imperative Middle or Passive - 2nd Person Plural
Strong's 2350: From thorubos; to be in tumult, i.e. Disturb, clamor.

he said.
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“He
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

still alive!”
ψυχὴ (psychē)
Noun - Nominative Feminine Singular
Strong's 5590: From psucho; breath, i.e. spirit, abstractly or concretely.

  • Quite interesting!
  • Paul doesn't do like Jesus or Peter!
  • He does like the prophets!
  • We can imagine it has something to do with his education!
 
1 Thessalonians 4:13

Brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

we do not want
θέλομεν (thelomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 2309: To will, wish, desire, be willing, intend, design.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

to be uninformed
ἀγνοεῖν (agnoein)
Verb - Present Infinitive Active
Strong's 50: To do not know, be ignorant of, sometimes with the idea of willful ignorance.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sleep [ in death ],
κοιμωμένων (koimōmenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you will not grieve
λυπῆσθε (lypēsthe)
Verb - Present Subjunctive Middle or Passive - 2nd Person Plural
Strong's 3076: To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.

like
καθὼς (kathōs)
Adverb
Strong's 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest,
λοιποὶ (loipoi)
Adjective - Nominative Masculine Plural
Strong's 3062: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.

who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

are
ἔχοντες (echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

without
μὴ (mē)
Adverb
Strong's 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

hope.
ἐλπίδα (elpida)
Noun - Accusative Feminine Singular
Strong's 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

  • Interesting verse for those who can understand it!
  • But Jesus says the same all the time!
  • So it is nothing new contrary to what many people may believe because of man's tradition!
  • Those who sleep in death!
  • If you sleep you can wake up or be awoken!
  • And according to many burials,it appears that many people are without hope!
  • Do they really believe?
  • And in what?
 
1 Thessalonians 4:14


For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

since
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

we believe
πιστεύομεν (pisteuomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

died
ἀπέθανεν (apethanen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 599: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

rose again,
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

we also believe that
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

will bring
ἄξει (axei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

[Jesus]
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

in
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

[Him].
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.


  • We believe that Jesus died and rose again!
  • God will bring with Jesus those who have fallen asleep in him!
  • Quite clear!
  • But apparently not for the majority!
 
1 Thessalonians 4:15

By
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of [the] Lord,
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

we declare
λέγομεν (legomen)
Verb - Present Indicative Active - 1st Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.

[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.

until
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

coming
παρουσίαν (parousian)
Noun - Accusative Feminine Singular
Strong's 3952: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

will by no means precede
φθάσωμεν (phthasōmen)
Verb - Aorist Subjunctive Active - 1st Person Plural
Strong's 5348: Apparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep.
κοιμηθέντας (koimēthentas)
Verb - Aorist Participle Passive - Accusative Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

- More to think about!
 
1 Thessalonians 4:16

For
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Himself
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will descend
καταβήσεται (katabēsetai)
Verb - Future Indicative Middle - 3rd Person Singular
Strong's 2597: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.

from
ἀπ’ (ap’)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

heaven
οὐρανοῦ (ouranou)
Noun - Genitive Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a loud command,
κελεύσματι (keleusmati)
Noun - Dative Neuter Singular
Strong's 2752: A word of command, a call, an arousing outcry. From keleuo; a cry of incitement.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the voice
φωνῇ (phōnē)
Noun - Dative Feminine Singular
Strong's 5456: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.

of an archangel,
ἀρχαγγέλου (archangelou)
Noun - Genitive Masculine Singular
Strong's 743: A ruler of angels, a superior angel, an archangel. From archo and aggelos; a chief angel.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] trumpet
σάλπιγγι (salpingi)
Noun - Dative Feminine Singular
Strong's 4536: A trumpet, the sound of a trumpet. Perhaps from salos; a trumpet.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dead
νεκροὶ (nekroi)
Adjective - Nominative Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

will be the first to rise.
ἀναστήσονται (anastēsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

  • Yes, Jesus will come down from heaven!
  • And the dead in christ (not everybody) will be the first to rise!
  • Two movements!
  • Jesus will come down!
  • And the dead in christ will rise!
  • This is no metaphor!
 
1 Thessalonians 4:17


After that,
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

we
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

who are
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

alive
ζῶντες (zōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2198: To live, be alive. A primary verb; to live.

[and] remain
περιλειπόμενοι (perileipomenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 4035: To leave behind; pass: To be left behind, remain, survive. From peri and leipo; to leave all around, i.e. survive.

will be caught up
ἁρπαγησόμεθα (harpagēsometha)
Verb - Future Indicative Passive - 1st Person Plural
Strong's 726: To seize, snatch, obtain by robbery. From a derivative of haireomai; to seize.

together
ἅμα (hama)
Adverb
Strong's 260: A primary particle; properly, at the 'same' time, but freely used as a preposition or adverb denoting close association.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] clouds
νεφέλαις (nephelais)
Noun - Dative Feminine Plural
Strong's 3507: A cloud. From nephos; properly, cloudiness, i.e. a cloud.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

meet
ἀπάντησιν (apantēsin)
Noun - Accusative Feminine Singular
Strong's 529: From apantao; a encounter.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

in
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] air.
ἀέρα (aera)
Noun - Accusative Masculine Singular
Strong's 109: Air, the lower air we breathe. From aemi; 'air'.

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

so
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

we will
ἐσόμεθα (esometha)
Verb - Future Indicative Middle - 1st Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

always {be}
πάντοτε (pantote)
Adverb
Strong's 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.

with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

[the] Lord.
Κυρίῳ (Kyriō)
Noun - Dative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.


  • Up again!
  • Not down!
 
1 Corinthians 15:6

After that,
ἔπειτα (epeita)
Adverb
Strong's 1899: Then, thereafter, afterwards. From epi and eita; thereafter.

He appeared
ὤφθη (ōphthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

to more than
ἐπάνω (epanō)
Adverb
Strong's 1883: From epi and ano; up above, i.e. Over or on.

five hundred
πεντακοσίοις (pentakosiois)
Adjective - Dative Masculine Plural
Strong's 4001: Five hundred. From pente and hekaton; five hundred.

brothers
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

at once,
ἐφάπαξ (ephapax)
Adverb
Strong's 2178: Once, once for all; at once. From epi and hapax; upon one occasion.

most
πλείονες (pleiones)
Adjective - Nominative Masculine Plural - Comparative
Strong's 4119: Or neuter pleion, or pleon comparative of polus; more in quantity, number, or quality; also the major portion.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

whom
ὧν (hōn)
Personal / Relative Pronoun - Genitive Masculine Plural
Strong's 3739: Who, which, what, that.

are still alive,
μένουσιν (menousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

though
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

some
τινὲς (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

have fallen asleep.
ἐκοιμήθησαν (ekoimēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.


  • Though some have fallen asleep!
  • God's ways and man's ways!
  • It will be so till this human society disappears!
 
1 Corinthians 15:20

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

{has} indeed
Νυνὶ (Nyni)
Adverb
Strong's 3570: A prolonged form of nun for emphasis; just now.

been raised
ἐγήγερται (egēgertai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead,
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

[the] firstfruits
ἀπαρχὴ (aparchē)
Noun - Nominative Feminine Singular
Strong's 536: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.

of those who
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have fallen asleep.
κεκοιμημένων (kekoimēmenōn)
Verb - Perfect Participle Middle or Passive - Genitive Masculine Plural
Strong's 2837: From keimai; to put to sleep, i.e. to slumber; figuratively, to decease.

  • Interesting verse!
  • Jesus was raised from the dead!
  • He is the firstfruit of those who have fallen asleep!
  • Yes, the firstfruits that the first one!
 
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