According to the Bible, Adam’s sin is imputed to all humans, meaning that when Adam sinned in the Garden of Eden, his guilt and condemnation were attributed to every person born after him. This doctrine is rooted in several key passages:
- Romans 5:12-14: “Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned.” This verse emphasizes that Adam’s sin had a universal impact, affecting all humanity.
- Romans 5:18: “Therefore, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all.” This passage highlights the imputation of Adam’s sin, making all people guilty and condemned before God.
- 1 Corinthians 15:22: “For as in Adam all die, so in Christ all will be made alive.” This verse underscores the connection between Adam’s sin and humanity’s mortality, as well as the redemptive work of Christ.
The imputation of Adam’s sin is not a matter of inherited guilt or a physical transmission of sin from one generation to the next. Rather, it is a theological concept that emphasizes the representative nature of Adam as the “father” of humanity. When Adam sinned, he acted as a federal head, and his guilt was imputed to all his descendants, including every person born after him.