Every so often I open the pages of the scriptures, and pick up the trails of Abraham, Isaac and Jacob. Primarily to see and understand how God came to them. What God expressed to them. What God revealed to them. It's been a lifelong fascination for me, to walk with them through the pages that way. As with any undertaking of understanding, starting at the beginning is always necessary. So, with Abram, his personal life account starts in Genesis 11, right after the Tower of Babel engagement. And in that chapter, a basic repeat of a general pattern emerges again, just as it did prior to the flood, that being
Gods engagements with the masses and then
Gods engagements with the called out ones, the lineage of the people of faith.
Underneath that external narrative, there is another similar narrative, not quite so easy to "mark" but there, nevertheless. It is
Gods dealings with the evil or resistance within the masses, and
Gods division of His people from that working. I think any believer can see both external and internal narratives, as we also are called in the identical direction. That is kind of why believers are compelled to study these narratives.
There are then, for all spiritual intentions and purposes, 4 narratives in these matters in the broad or general senses. The external (with 2 lines unfolding as noted above) and the internal (with the same 2 lines unfolding as noted above.)
There are actually 3 main Babel (also known further as Babylon) themes in the scriptures. There is this account, the first one. There is the Babylon of Israel captivity, and this engagement summarizes as Mystery Babylon in Revelation. It's quite an intense and fascinating trail, filled to the brim with the allegorical measures of Gods very
most REAL engagements that actually continue to this very day.
After all of these various studies, it is incumbent upon any believer to make it personal, on both sides of the equations and in all 4 aspects of the narratives. Humanity in the "unbeliever" senses of itself starts out just as the people of Babel, within each of us down to the last individual. We are blind to God and obsessed with the external world and the work of our hands in the collective sense.
God, in this first Babel account, shows us that He is not impressed with the external workings of the collective. And will also consistently move against such works, to keep the blind collective from coalescing. To, in essence, to conquer them, divide them and scatter them. This is Gods general engagement with Babel through Mystery Babylon. It prospers and builds up to a point, becoming very powerful in the external collective senses, and then the adverse engagements arrive, afterwards. This first Babel is a picture of us, the individual, unsaved, blinded, moved by fascinations with the external works, and then comes the called out one, the father of our faith, Abram, an individual.
These 2 external themes coupled with the 2 internal themes are the basic ground work for the entirety of the scriptural construct. There is a world of people without God, with whom God advances in allowing those (blinded internal) waves of Babylon to proceed to it's finality prior to judgments, which become very powerful prior to their ending, such as with the tower in this case. And there is Gods dealing with the called, the chosen, whom He takes particular interest in showing them the internal ways of divisions from evil and spiritual understandings.
It is a gorgeous and fascinating construct. Marvelous in my eyes. A wonder and wonderful working wherein God will meet you at the end, showing Himself real and working, in the PRESENT, after His Ways. But to see them, one must walk, and do, as Abram to Abraham did also walk.
What started me on this journey was Jesus' dictate to the unbelieving Jews, here:
John 8:39
They answered and said unto him, Abraham is our father.
Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
Paul echoes the same intents, here:
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of
the faith of Abraham; who is the father of us all,
And so, Abram, the "old" "natural" "carnal" man takes his first steps out of the confusions of the whole world, and started after Babel is divided and has fallen.
I think we all can find similar correlations therein, personally applied. A good student of allegory/parable/similitude can spend a huge amount of time in studies of further intimacy,
just in Genesis 11.
It is fascinating in the extreme.