Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.
Join Hidden in Him and For His Glory for discussions on how
https://christianforums.net/threads/become-a-vessel-of-honor-part-2.112306/
Thanks for sharing that excellent link for Jesus' B'day. I have been through that concept and study of His birth with the conclusion that He was born on Rosh Hashanah (Yom Teruah). The corresponding Gregorian Calendar date is September 11th, 3 BCE. This date was arrived at through a complex study of scropture combined with available historic references linking astronomical events. I only have a hard copy; sorry no internet address.Skipdawg said:
dcookcan said:Thanks for sharing that excellent link for Jesus' B'day. I have been through that concept and study of His birth with the conclusion that He was born on Rosh Hashanah (Yom Teruah). The corresponding Gregorian Calendar date is September 11th, 3 BCE. This date was arrived at through a complex study of scropture combined with available historic references linking astronomical events. I only have a hard copy; sorry no internet address.Skipdawg said:
I think most scholars can agree, however, that Jesus birth corresponded to one of the Hebrew fall festivals.
There was no census before 6 AD because the Roman Empire did not control Judaea. Once they control it, they implement a census for taxtation. The Romans had no need to perform a census of a region of land they were not taxing directly.Gary said:Utter rubbish... there is no contradiction, only the usual infidel/atheist shortsightedness.
http://www.christian-thinktank.com/quirinius.html
Read and learn.
Quath said:There was no census before 6 AD because the Roman Empire did not control Judaea. Once they control it, they implement a census for taxtation. The Romans had no need to perform a census of a region of land they were not taxing directly.
It is true that Judea did not technically become a Roman province until 6 AD, but the facts prior to that indicate much tighter authority and control than your statement might lead one to believe. Rome did a military conquest before Herod the Great was even born. Pompey attacked Jerusalem and even invaded the Temple. was made a tributary (read: PAID TRIBUTE$) to Rome until Caesar defeated Pompey in Egypt around 48 BC. Herod the Great's dad had aided Caesar in that endeavor and so won the favor of Julius Caesar (and with it a procuratorship of, plus Roman citizenship and exemption from taxes.) Then in 47 BC, the daddy Herod appointed the son Herod to be governor of Galilee...still completely under Roman rule. He still had to be appointed tetrarch by Antony-- still a thrall, eh?!. He was also proclaimed 'king' by the Roman leaders (Octavius and Antony) in 40 bc--but he had to re-conquer the land from the Parthians, which he did in 37bc. As a 'client kingdom', they were still under the authority of Rome (all of the rulers, for example, were appointed--including ALL the Herods--and ratified by Rome.)
Actually, when I keep reading your paragraph, it sounds like you are calling Luke mistaken in referring to Rome as 'driving the issue' of the census. He is INDEED making that point, but HE is correct in that...The client-kings WERE still subject to Roman enrollment decrees. [see Blaiklock, The Century of the New Testament,(1962) and The Archeology of the New Testament (1970)]
http://www.johnankerberg.org/Question-o ... census.htmRecords have now been found that show the emperor did take censuses in vassal kingdoms like Herod’s. In fact, when Herod died, his domain was divided among his three sons, and Augustus ordered that taxes be reduced in the territory of one of his sons. It proves the Roman emperor was not afraid to intervene in one of his vassal kingdoms. Further, it is now known that in 8-7 B.C., Herod came into disfavor with Augustus and was thereafter treated as a subject rather than a friend. It resulted in Herod’s autonomy being taken away from him. Third, historians have also discovered that the people of Herod’s domain took an oath of allegiance not just to Herod, but to both Augustus and Herod, which proves there was a greater involvement of Augustus in Herod’s realm.
Third, there are other reasons to believe a census was taken by Caesar Augustus in 4 or 5 B.C. Augustus knew of Herod’s paranoia. Herod frequently changed his will and then would kill the family member he had put in charge if he were to die. Each time he changed his will and the one who would succeed him, he had to get permission from the Roman emperor to do so. So, Emperor Augustus knew what was happening in Palestine. It is reasonable to assume that Augustus, anticipating the problems that would come about when Herod died, would want to take a census of Herod’s territory and might well have extended the Egyptian census of 4-3 B.C. or performed something like it in Judea.
The mentioning of the census in Luke 2:1 is the only historical reference of this census from antiquity, yet it rests on a plausible reconstruction of events.
Hey Quath,But as for the specifics of the census. The Romans did a census when expected - when they took over Judaea. It makes no sense for them to do a census if they were not going to follow it up with a takeover. Yet you want us to believe that would just do a census and then not take over the region.
. While this does not prove anything concerning Quirinius, it does open the possibility for someone ruling twice.However, an interesting possibility has been suggested by an inscription called the "Lapis Tiburtinus," a tombstone which records the achievements of an Augustan army officer. (See Appendix for text of inscription). The key phrase translates as "pro praetor of Syria twice."8 Unfortunately the stone is broken in such a way that the name of the officer is missing." http://www.ibri.org/04census.htm
We have no further information from antiquity as to Quirinius' next assignment, but we do know that sometime between 12 and 6 BC he successfully commanded the Roman army in a campaign against the Homonadensian tribe in the Taurus Mountains of Cilicia. Since the only Roman legion based in the whole of Asia belonged to Syria,12 and since the area to be conquered was contiguous to Syria, it is reasonable to think that Quirinius was placed in command of this Syrian legion and was given responsibility for overseeing the entire region in the effort to pacify the Homonadensians. If this is the path which Quirinius followed, it is possible to see his whole career in the East not simply as a series of isolated events, but as different functions of his overall command of the whole area. (See inscriptions in Appendix.)
How, then, do we understand the succession of the regular governors of Syria? Normally we would expect the governor to be the supreme commander in the area, the direct representative of the Emperor, the head of both civil and military affairs. This would leave no room for either an extraordinary commander over the whole region on the one hand, or else for a governor of Syria on the other, providing we understand the office of governor in its usual sense. The solution, it appears, lies in realizing that the office of governor of Syria was much less strictly defined than we might expect. If we can rely on Josephus' account (Antiquities 16.9.1) regarding the Roman government of Syria, he reports that during Herod's reign there was a hearing before Saturninus and Volumnius, the "officers of Caesar" (Greek Kaisaros hegemosi). Apparently the responsibilities of the office were very great and required an assistant to help with everyday affairs. Whether Voulmnius was co-equal with Saturninus or only his chief assistant, the passage still indicates that more than one person could be "governors" or "leaders of Syria" (twn Surias epistatountwn).
Let us begin by noting that the phrase in the KJV "when ... was governor" translates the present active participle of the verb hegemoneuw. The sense of the word is "while ... was ruling."...In fact, the Greek word denotes rulership or leadership in general.
Furthermore, based on our understanding of the irregular nature of Roman administration of the province, it appears highly likely that Quirinius was exercising an important command in the area of Syria from about 12 BC until 6 BC at least and possibly until AD 9 or even later. Like Agrippa before him, this may not have required his constant presence but would have made it imperative from him personally to oversee the more sensitive matters like the Homonadensian war, the census after Archelaus' banishment in AD 6, and very possibly the census mentioned in Luke 2.
-McQ 8-)Luke acknowledged the later "days of the census," in 6 CE, which were disrupted by Judas of Galilee. The records are clear that Quirinius was governor of Syria then, but Luke's gospel distinguishes that the census at the time of the birth of Jesus was the "first." Luke certainly knew the chronology and rulers of that period. However, it has been suggested that Luke's intent was to say that the enrollment at the time of Jesus was the first one, as distinguished from the later one when Quirinius was governor of Syria. That is, Luke was not saying that Quirinius was governor at the time of the first census. The Greek usage can be interpreted to say: "This census was before that [census] when Quirinius was governor of Syria."12 Perhaps a better translation would be: "This census was the first before that under the prefectureship of Quirinius in Syria."13 As such, the Scripture is historically satisfied, but this translation does not advance our knowledge of the chronology of Jesus. http://cc.msnscache.com/cache.aspx?q=21 ... FORM=CVRE2
Part of the problem is that Luke says that census was of "all that was inhabited." We know this was not the case. So we know that Luke's understanding of the census is not perfect, so why not other details of it? In other words, Luke could have made mistakes. This seems the most likely explanation or do you believe that it was a census of all that was inhabited?McQuacks said:If you take a look at this link that I posted http://www.johnankerberg.org/Question-o ... census.htm , they give reasons that Augustus may have wanted to hold a census in Judea. To quote from that link again: "Records have now been found that show the emperor did take censuses in vassal kingdoms like Herod’s. In fact, when Herod died, his domain was divided among his three sons, and Augustus ordered that taxes be reduced in the territory of one of his sons. It proves the Roman emperor was not afraid to intervene in one of his vassal kingdoms."
. While this does not prove anything concerning Quirinius, it does open the possibility for someone ruling twice.[/quote:bc2f3]In regard to someone governing twice: [quote:bc2f3]However, an interesting possibility has been suggested by an inscription called the "Lapis Tiburtinus," a tombstone which records the achievements of an Augustan army officer. (See Appendix for text of inscription). The key phrase translates as "pro praetor of Syria twice."8 Unfortunately the stone is broken in such a way that the name of the officer is missing." http://www.ibri.org/04census.htm
This really pushes it because why name someone as governor who was not? Luke could have just referred to the real governon instead of a special command?How, then, do we understand the succession of the regular governors of Syria?
-McQ 8-)[/quote:bc2f3]**edited** One last note about another possible interpretation of the verse in Luke: [quote:bc2f3]Luke acknowledged the later "days of the census," in 6 CE, which were disrupted by Judas of Galilee. The records are clear that Quirinius was governor of Syria then, but Luke's gospel distinguishes that the census at the time of the birth of Jesus was the "first." Luke certainly knew the chronology and rulers of that period. However, it has been suggested that Luke's intent was to say that the enrollment at the time of Jesus was the first one, as distinguished from the later one when Quirinius was governor of Syria. That is, Luke was not saying that Quirinius was governor at the time of the first census. The Greek usage can be interpreted to say: "This census was before that [census] when Quirinius was governor of Syria."12 Perhaps a better translation would be: "This census was the first before that under the prefectureship of Quirinius in Syria."13 As such, the Scripture is historically satisfied, but this translation does not advance our knowledge of the chronology of Jesus. http://cc.msnscache.com/cache.aspx?q=21 ... FORM=CVRE2