OK, well, most classic Calvinists will teach something very similar or identical to what I believe. Classic Calvinists believe in a passive double predestination.Mondar,
Thanks for the link. I don't find anything there about "double predestination", so I cannot tell whether that is a "hyper Calvin" notion or whether it is a "Calvinist" notion supported by all Calvinists (generally). My initial side note was on double predestination and you mention hyper Calvinism, but I don't see this distinction made by the article you cite. From my limited knowledge of Calvinism, double predestination was a teaching of original Calvinism, not some "hyper-Calvinism" that later developed... And indeed, it appears that double predestination is a major issue with some Christians here who look down upon Calvinism.
Let me again define what I mean by the term passive double predestination. Something that is commonly misunderstood about Calvinists is that we do not believe the predestination of the elect and the predestination of the reprobate are equal. God is active in the predestination of the elect for righteousness, but he is not active in the same way with the predestination of the reprobate. In the predestination of the reprobate (double predestination) I am saying that while God did not really do anything, but he intended for sin and rebellion to happen. He is not the primary cause of any sin. Man bears the responsibility of Original Sin when we were all in Adam (most Calvinists are of course big on Original Sin). On the other hand, no Calvinist thinks that the rebellion of man caught God by surprise, and that God could have restrained sin, but did not. So then, God chooses. God chooses to restrain sin at times, but at times refuses to restrain sin and allows the process of the hardening of the heart to happen. He at times chooses to allow sin and judge it, and at times chooses to restrain sin and show grace.
(That is the whole point of Pauls quote of Exodus in Romans 9:14-------------------------------
14What then shall we say? Is God unjust? Not at all! 15For he says to Moses,
"I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion."
and Romans 9:18--------------------------------------------------------------------------------------------
18Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
All classic Calvinists that I know of believe in something similar to what I am calling passive double predestination. This is true in history, and is also true today. As for Hyper-Calvinism, I am not sure but I think some of them believe in active predestination. But of course I don't think that is correct exegetically.
Luther having denied the freedom of the will in sinful man as also freedom in the use of grace, logically placed the eternal destiny of the individual solely and entirely in the hands of God, who without any regard to merit or demerit metes out heaven or hell just as He pleases. Zwingli endeavoured to obviate the grave consequences that this principle necessarily produces in the moral order by the vain excuse that "just as God incited the robber to commit murder, so also He forces the judge to impose the penalty of death on the murderer" (De provid. Dei, in "Opera" ed. Schuler, IV, 113). Melanchthon taught expressly that the treason of Judas was just as much the work of God as was the vocation of St. Paul (cf. Trident., Sess. VI, can. vi, in Denzinger, n. 816). Calvin is the most logical advocate of Predestinarianism pure and simple. Absolute and positive predestination of the elect for eternal life, as well as of the reprobate for hell and for sin, is one of the chief elements of his whole doctrinal system and is closely connected with the all-pervading thought of "the glory of God". Strongly religious by nature and with an instinct for systematizing, but also with a harsh unyielding character, Calvin was the first to weave the scattered threads which he thought he had found in St. Paul, St. Augustine, Wyclif, Luther, and Bucer, into a strong network which enveloped his entire system of practical and theoretical Christianity. Thus he became in fact the systematizer of the dread doctrine of predestination. Although Calvin does not deny that man had free will in paradise, still he traces back the fall of Adam to an absolute and positive decree of God (Instit., I, 15, 8; III, 23, 8).
CATHOLIC ENCYCLOPEDIA: Predestinarianism
This is from the Catholic Encyclopedia on Predestinarianism. A lot is said on tracing the origins of the heresy in the West to the era of Augustine. It appears that Luther's teachings lead to the idea, but Calvin positively taught it.
Regards
If I can focus on one part of the quote above.....
"Absolute and positive predestination of the elect for eternal life, as well as of the reprobate for hell and for sin, is one of the chief elements of his whole doctrinal system and is closely connected with the all-pervading thought of "the glory of God"."
The CE is correct in mentioning that Calvin, and Calvinists believe in the positive predestination of the elect for Eternal life. However, while most (or all) Calvinists believe in both predestination of the elect and reprobate, they do not see the mechanisms of those predestinations as equal. As I have been stressing, God is passive in reprobation. Since Calvinists believe mankind as evil after the fall, and incapable of pleasing God, for God to reprobate man, he needs merely to do.... nothing. That is certainly not equal to the predestination of the elect where God is active in saving man.
There are a few other Calvinists floating around, you really should also get their opinions.