Jim Parker
Member
Jim,
The very idea screams error. Jesus taught us the poor will always be among us. And when we study any scripture about Heaven, even then we are not all the same. In Heaven (Matthew 22:1-14) we find two major divisions, the Bride and the Guests. It doesn't cease there of course, our rewards (¿positions?) are not even the same. (Matthew 25:14-30)
1. Jesus said the poor will always be with us because we are sinful.
Deu 15:4-5 (NIV) However, there need be no poor people among you, for in the land the LORD your God is giving you to possess as your inheritance, he will richly bless you, if only you fully obey the LORD your God and are careful to follow all these commands I am giving you today.
If we were not sinful then there would be no poor among us. That was my point.
2. There will be only one group in heaven, the Bride of Christ which is the Church. A person is either united to Christ (bride) and has eternal life or he is not united to Christ and will experience the second death. There will be no "2nd class" citizens in the kingdom of God.
Matthew 22:1-14 is not about classes of people in heaven. It is about those who were called by God but refused to come (the Pharisees, Sadducees, Scribes, and rabbi's who opposed Jesus) and those who were considered undeserving by the religious leaders. (The poor, the blind, the lame, "sinners.") Jesus came to call sinners. He ate with them and welcomed them and that thoroughly irritated the religious leadership.
You go too far to conclude that there are classes in heaven from that passage.It's talking about the fact that God calls everyone to the wedding feast of the Lamb, not just the people who think they are holy and worthy.
Look at the context of the parable; the immediately previous verses:
Mat 21:45-46 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.
Mat 22:1-14 is directed at them so that, if they have "ears to hear," they might repent and believe the gospel.
iakov the fool
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