Ok. I have some time now, and I want to address this because I want to clairify my statement of
Indeed. God has never made the 'unclean' animals clean. And there is no way to presumptuously pray a blessing over the 'unclean' animal to make it clean.
The original post had to do with the 'makeup' of the tabernacle. The 'dwelling' place of God. He(God) made a distinction between clean and unclean animals for the reason of making a distinction between the purity of Christ and the impurity of human kind.
When I first read the post I immediately 'jumped' to a conclusion that it was dealing with physical animals. Whether that is Elijah's full intention or not, I cannot say. But the point of the original post (from what I gather from it) is that some were saying, "oh well. God 'cleaned' the unclean animals; does it really matter if they are 'clean' or 'unclean'?".
YES, it does matter. For if the tabernacle (Christ) was not fully clean, then He was not God. God cannot dwell where sin is. Therefore, it will always stand in all eternity the difference between the clean and the unclean animals. There was/is a specific purpose for it.
Now, with that said. Will I put myself under the law of eating clean and unclean animals? Most certainly not.
Rom 7:4 Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God.
Rom 7:5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
Rom 7:6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
I am not 'under' the law, nor will I place myself under it. I died to it, I live to Christ. The law brought about death in me. It 'confined' me under sin. And before it is said, "This is specifically the law of Moses he is referring too" we should be careful to keep all things in context.
Rom 7:7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, "You shall not covet."
Rom 7:8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead.
We know for a fact that "You shall not covet" is the tenth and final commandment of the Lord God. Therefore, Paul was specifically referring to the Ten Commandments when he mentions the law.
But, the law only lies dead when we serve in the Spirit. When we walk in the flesh the law is always present with us, and we are at war with God. When we walk in the Spirit the law is fulfilled in us. The body, our physical body, is dead. It is nothing. It will forevermore be under the curse. Therefore the physical intake of animals does nothing to go against the law of the Spirit of God. It goes in, and then comes out. The stomach was made for food, and food was made for the stomach and God will destroy BOTH in the end.
However, when we do not walk by faith, but rather by sight, we condemn ourselves before our Lord. So if anyone considers it a sin to eat those animals deemed unclean by God, it is sin to him. Because, it is true, God did not "change" the unclean to clean. But we know, through the Spirit of Him who raised Jesus from the dead, that the true and EVERLASTING SPIRITUAL meaning with things clean and unclean are fulfilled in Christ.
We must not take lightly the clean and unclean things. But we must not try and also combine the physical with the spiritual. The two war against each other. They are at enmity with each other.
Gal 5:17 For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do.
We would do good to realize that our flesh is very deceitful. And the word stands that it is in direct opposition to the things of the Spirit. When this corruption puts on incorruption, then they will be in harmony. Until then we live according to the Spirit.
But with that we must realize that God does not change. There are unclean things that should never be taken in. Albeit they are spiritual in nature. Man indeed SHALL NOT live by bread alone. But by every word that proceeds from the Mouth of God. These words are spirit and they are truth. And when one does not live by them he is likened to the man who has been told to never eat swine and sits down to a feast full of it.
The flesh and the spirit are in opposition to each other. They have no direct relation to each other, but only in the arena that we will serve one or the other. We cannot have two masters. And we MUST believe that there is no unclean thing in the makeup of the tabernacle, for that tabernacle is Christ and Christ was sinless.
Interestingly enough, to whom did the vision come too? Why did it come to Peter? Why not any of the other 12? Why not Paul? What do we know about the first mention of Peter?
Mat 16:17 And Jesus answered him, "Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.
Mat 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
Mat 16:19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven."
We know that Peter was known as Simon, and there is a reason why Christ changed his name. It was because when in the Spirit he made the confession, it had to be separated from the flesh.