Firstly, I'm not trying to argue either for or against YEC. I would just like to point out some things for your consideration:
The problem with this theory is the assumption that Gen. 1 is chronological. For example, plants that need sunlight could not live long periods of time without sunlight.These two verses could be early scribal errors. It is proven that scribal errors - additions and deletions - exist in the NT. If the addition of Cainan and the deletion of 3 generations happened in the NT due to mistakes, and those were the copies that survived generations of copies, then they could easily be scribal errors that happened too early in the manuscripts to discern what was in the autographs. The point is that we shouldn't hang a general doctrine of "generation gaps" on 2 verses that may be a result of scribal errors, but we should get much more evidence than that for such a basis. A doctrine like that always influences us to pretext other ideas with it.
The context implies that everything from "the beginning" to "evening and morning, the first day" is included in the first day, just as everything from "the first day" to "the second day" is included in the 2nd day.
Oz
I also question the YEC theory, as I do question all origin and "last day" theories. What I object to is making the text fit a theory, in contrast to making the theory fit the text and the context.
TD[/QUOTE]
TD,
You've made some excellent points here about variants.
I've attempted to address one area in my article, The creation of the sun on day 4: Actual days or day-age of millions of years
Oz