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Your Word for Today
“And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac (Gen. 21:9-10).
The effect of the birth of Isaac was to make manifest the character of Ishmael. Ishmael hated Isaac and so did his mother, Hagar. Prompted by her, Ishmael sought to murder Isaac (Gal. 4:29), and, with his mother, was justly expelled. Both merited the severer sentence of death. Thus, the birth of Isaac, which filled Sarah’s heart with joy, filled Hagar’s with murder.
Isaac and Ishmael symbolize the new and the old natures in the Believer. Hagar and Sarah typify the two covenants of works and Grace, of bondage and liberty (Gal., Chpt. 4). The birth of the new nature demands the expulsion of the old. It is impossible, in fact, to improve the old nature. In the Eighth Chapter of Romans, the Holy Spirit says it is “enmity against God: for it not subject to the Law of God, neither indeed can be.”
If, therefore, the old nature cannot be subject to the Law of God, how can it be improved?
How foolish, therefore, appears the doctrine of moral evolution!
The Divine way of holiness is to “put off the old man” just as Abraham “put off” Ishmael. Man’s way of holiness is to improve the “old man,” that is, to improve Ishmael. The effort is both foolish and hopeless.
The only way the “old man,” which refers to the old way, the way of the flesh, can be put off is by the Believer evidencing and maintaining Faith in Christ and the Cross. As the Cross is the only answer for “sin,” it also is the only answer for “self” (Lk. 9:23-24).”
— Donnie Swaggart (taken from the “Word for Every Day”)
Donnie Swaggart
“And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac (Gen. 21:9-10).
The effect of the birth of Isaac was to make manifest the character of Ishmael. Ishmael hated Isaac and so did his mother, Hagar. Prompted by her, Ishmael sought to murder Isaac (Gal. 4:29), and, with his mother, was justly expelled. Both merited the severer sentence of death. Thus, the birth of Isaac, which filled Sarah’s heart with joy, filled Hagar’s with murder.
Isaac and Ishmael symbolize the new and the old natures in the Believer. Hagar and Sarah typify the two covenants of works and Grace, of bondage and liberty (Gal., Chpt. 4). The birth of the new nature demands the expulsion of the old. It is impossible, in fact, to improve the old nature. In the Eighth Chapter of Romans, the Holy Spirit says it is “enmity against God: for it not subject to the Law of God, neither indeed can be.”
If, therefore, the old nature cannot be subject to the Law of God, how can it be improved?
How foolish, therefore, appears the doctrine of moral evolution!
The Divine way of holiness is to “put off the old man” just as Abraham “put off” Ishmael. Man’s way of holiness is to improve the “old man,” that is, to improve Ishmael. The effort is both foolish and hopeless.
The only way the “old man,” which refers to the old way, the way of the flesh, can be put off is by the Believer evidencing and maintaining Faith in Christ and the Cross. As the Cross is the only answer for “sin,” it also is the only answer for “self” (Lk. 9:23-24).”
— Donnie Swaggart (taken from the “Word for Every Day”)
Donnie Swaggart