Cool we are in agreement so far.
Sadly, I don't think so. I apologize if I'm not very clear about my beliefs on this.
So we agree there is three separate time periods in the 70 week timeline.
I believe 3 distinct time periods are mentioned, but I don't believe they are "separate." Rather, they are consecutive time periods, each with its own meaning.
The 1st period is, I believe, from Artaxerxes' decree in 457 BC, which was designed to complete the previous work on the Temple Worship and to initiate the final work on building Jerusalem, as well as setting up magistrates, etc. You can see this in Ezra 7.
From this time to 49 years later (7 Weeks) would take us to 408 BC. This is the time designated for completing the work, which was initially called for by King Cyrus in 537 BC.
Then next period, then, begins in 457 BC and ends in 26 AD, which is when Jesus began his earthly ministry in 26 AD. That's when the final Week begins, synonymous with Jesus' earthly ministry of 3.5 years. He was "cut off" in this Week, and we are told that sacrifice and offering was terminated in the midst of the Week.
And so, the final 3.5 years of the 70th Week were never fulfilled, nor were they intended to be fulfilled. The 70th Week was only intended to confirm God's covenant with Messiah when he was cut off in the middle of the Week.
The work ceased after 7 weeks. (I personally haven’t found in scripture where it says it was 49 years after Cyrus gave the command to restore that the next ruler gave the command to cease.) I have found the timeline in the genealogies though.
The work ceased -
Now when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease. Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia. Ezra 4:23-24
The work restored again through Darius -
Moreover I issue a decree as to what you shall do for the elders of these Jews, for the building of this house of God: Let the cost be paid at the king’s expense from taxes on the region beyond the River; this is to be given immediately to these men, so that they are not hindered. And whatever they need—young bulls, rams, and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the request of the priests who are in Jerusalem—let it be given them day by day without fail, that they may offer sacrifices of sweet aroma to the God of heaven, and pray for the life of the king and his sons.
Also I issue a decree that whoever alters this edict, let a timber be pulled from his house and erected, and let him be hanged on it; and let his house be made a refuse heap because of this. And may the God who causes His name to dwell there destroy any king or people who put their hand to alter it, or to destroy this house of God which is in Jerusalem. I Darius issue a decree; let it be done diligently. Ezra 6:8-12
Needless to say, the prophecy continued for the next 62 weeks without hindrance.
After Cyrus issued his decree to see Jerusalem and the Temple restored the project began with a restoration of the Temple. However, this project wasn't completed for several consecutive reigns. Artaxerxes in Ezra 7 began the final period of this project, which is the beginning of the 49 year period we're talking about.
Back to the timeline -
By the time of the destruction of the temple we have come to the year 70 AD and are still waiting for the 70th (1) week to begin.
The 70 Weeks were, I think, exhausted when Jesus died. But the temple and Jerusalem would be destroyed after that. Jesus said it would be in the same generation still alive during his time. That happened in 70 AD. I don't think it has anything to do with the 70 Weeks period--it *followed* the completion of the 70 Weeks Prophecy.
So we agree that the 70th week begins sometime after 70AD, which is after the Temple is destroyed.
Then he shall confirm a covenant with many for one week;
But in the middle of the week
He shall bring an end to sacrifice and offering.
And on the wing of abominations shall be one who makes desolate,
Even until the consummation, which is determined,
Is poured out on the desolate.” Daniel 9:27
Again, falling back to our model of understanding how the prophetic time line begins and stops we see that a world ruling king has been given the authority by God for this.
That means the “he” in verse 27 refers to such a king.
The “he” grammatically refers to the last person mentioned…
The last person mentioned was “the prince who is to come”.
Yes, "he" would be the ruler who destroys the "city and the sanctuary." That would be the generic Roman ruler, consisting of several Roman rulers. The Roman ruler, Pontius Pilate, had Jesus killed, confirming God's covenant of sacrifice through Jesus' death. Pilate, of course, was not doing anything noble. But what he did indirectly confirmed God's sacrifice for sin.
Another Roman ruler, Titus, destroyed the city and the sanctuary. So "he" represents generically the Roman ruler in each phase that this prophecy was fulfilled.
It was the people of the prince who is to come (a future prince) who destroyed the temple and city.
And the people of the prince who is to come shall destroy the city and the sanctuary.
He confirms a covenant with many for one week. 7 years.
Yes, I don't see this prophecy at all having to do with Antichrist or the future. This was fulfilled in history. Certainly, Antichrist is coming, but that is in Dan 7.