jasoncran
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- May 17, 2009
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That article, like many creationists, makes some common errors in reasoning. One cannot equate evolutionary theory with atheism--one is science, the other a worldview. Science itself is neutral, it is the different worldviews that interpret scientific data differently.
That article, like many creationists, makes some common errors in reasoning. One cannot equate evolutionary theory with atheism--one is science, the other a worldview. Science itself is neutral, it is the different worldviews that interpret scientific data differently.
If science points towards evolution then that is what should be believed, and the Christian should acknowledge that God created via means of evolution and the atheist should realize that it speaks nothing about the existence of God. The data should speak for itself.
I'm not really clear on what your point is--if you're agreeing or disagreeing with what has been stated.Humanizing the horde.
Science says [blah, blah, blah]. Anthropomorphizing (or worse, deifying) Science by stating categorically that "science" says anything is characteristic of humans. More often or not this happens in debates over evolution where proponents of one idea or another want to state their opinions rather than give objective data. But instead of saying, "I think," they say, "Science says."
Science teaches us about stratification (would be an example) where a lecturer might show a slide and then speak about erosion or other methods each strata could be laid down.
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But science doesn't "teach" nor does it "point". When we use those types of verbs we are necessarily attempting to do the "teaching" or "pointing" ourselves. Instead of saying, "This data leads me to conclude," we do what comes naturally and say, "Science says..."
Certainly there is an ideal that scientists may strive for with relative degrees of success but that requires discipline. Such discipline isn't often found in debate.
One cannot equate evolutionary theory with atheism--one is science, the other a worldview. Science itself is neutral, it is the different worldviews that interpret scientific data differently.
If science points towards evolution then that is what should be believed, and the Christian should acknowledge that God created via means of evolution and the atheist should realize that it speaks nothing about the existence of God. The data should speak for itself.
Sure one can equate evolutionary theory with atheism.
Our atheist friend, Will Provine (historian of science and of evolutionary biology) has no problem with that truth...
Do you acknowledge the fact that evolutionism is a worldview that presents the notion that there are only materialistic explanation for the origin of all carbon-based *life*on this planet and that explanation does not include a Creator-God?
Do you acknowledge the fact that virtually all evolutionary scientists buy into some version of evolutionism?
“…evolution is the backbone of biology and biology is thus in the peculiar position of being a science founded on unproven theory.
Is it then a science or a faith? Belief in the theory of evolution is thus exactly parallel to belief in special creation. Both are concepts which the believers know to be true, but neither, up to the present, has been capable of proof.â€~ L.H. Matthews, Introduction to Origin of the Species, by Charles Darwin (1971 edition)
Comes down to evidence. Science has it.
No, one cannot equate the two. Just because some do does not mean that it is so. Again, science is the general discipline by which we learn about the universe by collecting data and drawing conclusions from that data. Christianity and atheism are two worldviews through which scientists interpret the data.Sure one can equate evolutionary theory with atheism. Why not? Our atheist friends have no problem with that concept at all. Will Provine (atheist and historian of science and of evolutionary biology) has no problem digesting that truth...
As the creationists claim, belief in modern evolution makes atheists of people. One can have a religious view that is compatible with evolution only if the religious view is indistinguishable from atheism. - Will Provine*
No. That worldview is naturalism.zeke said:Do you acknowledge the fact that evolutionism is a worldview that presents the notion that there are only materialistic explanation for the origin of all carbon-based *life*on this planet and that explanation does not include a Creator-God?
Depends on what you actually mean by "evolutionism."zeke said:Do you acknowledge the fact that virtually all evolutionary scientists buy into some version of evolutionism?
I don't see how this addresses the point I made. And you seem to be confusing abiogenesis with evolution.zeke said:Well, my friend that might sound good on paper but it does not work well in reality. Biological evolution is a scientific fact but biological evolution does not 'point toward' a world where primitive life arose via chance from Darwin's “warm little pond†and 'evolved' via mutation and natural selection into you and me. That is mythology not science. Is that what Christians should believe?
If God created via evolution, how are the two different?zeke said:Question for you – which creation worldview do you subscribe to...evolution via mutation and natural selection from a “warm little pond†or special creation via the mind of God.
Then we agree - we can equate evolutionary theory with atheism.One can equate a merry-go-round to a helicopter, for that matter. And it wouldn't be a big a mistake.
Radical atheists and creationists have a common cause; to make God and science incompatible.
Evolution isn't about the origin of life.
If you mean that about 97.7% of people with doctorates in biology accept evolutionary theory, that's true.
No, one cannot equate the two. Just because some do does not mean that it is so.
Again, science is the general discipline by which we learn about the universe by collecting data and drawing conclusions from that data.
Christianity and atheism are two worldviews through which scientists interpret the data.
Depends on what you actually me an by "evolutionism."
I don't see how this addresses the point I made. And you seem to be confusing abiogenesis with evolution.
If God created via evolution, how are the two different?
Let me try and make it clearer: just because some claim that is the case, does not mean it is true. It is false to equate the two.But it is so – even our atheist friends agree.
Are you a scientist? Can you look at all the data, understand it and come to a conclusion? Or are you just repeating what you read on creationist sites and in creationist books?zeke said:Agreed – and the data does not support life arising via chance and evolving into me and you. Is science the only source of knowledge we have regarding the universe?
Of course. And what of those who are professing Christians?zeke said:And since most evolutionary scientists are atheists they will always interpret the data with their atheistic bent?
Which is naturalism.=zekeI gave the definition---*evolutionism* is a worldview that presents the notion that there are only materialistic explanation for the origin of all carbon-based *life*on this planet and that explanation does not include a Creator-God?
It doesn't say anything about how God actually created.zeke said:But did God create via evolution? Is that what your Bible says?
Let me try and make it clearer: just because some claim that is the case, does not mean it is true. It is false to equate the two.
The vast majority of atheists likely believe in evolution but not all evolutionists are atheists.*
Are you a scientist? Can you look at all the data, understand it and come to a conclusion? Or are you just repeating what you read on creationist sites and in creationist books?
As for whether or not "science is the only source of knowledge we have regarding the universe," that all depends on what one wishes to know about the universe.*
Which is naturalism.
Then we agree – the Bible does not say God created via evolution.It doesn't say anything about how God actually created.
Then we agree - we can equate evolutionary theory with atheism.
I believe "God created in the beginning" and there is no conflict between God and science.
There is a conflict between Darwinian mythology and God; Darwinian mythology and science; and Darwinian mythology and reality.
Sure it is.
I mean the vast majority of people with doctorates in evolutionary biology are atheists.
You just contradicted yourself.
Your confused – Darwinism is mythology mixed with a little science.Your mythology apparently has nothing to do with Darwinian theory.
You have never defined your version of the “four points of Darwinian theoryâ€.Start by telling us how it differs with the four points of Darwinian theory.
Nope. Nothing about the origin of life in evolutionary theory. Even Darwin just suggested God did it.
Your version of reality is skewed my friend. God and biological evolution (science) are completely compatible. The Bible does not contradict science and the fact remains – God did “create in the beginningâ€. Doesn’t your Magisterium teach you that God created - in the beginning?I talked with one of them once. It seems he was raised to believe God and evolution where incompatible. Then he learned that creationism could not be true.
At judgement, YE will have much to account for.
You boast much about your scientific expertise but you post little science. Let's see what you have. Present on this thread the evidence from science that proves theropod dinosaurs evolved into birds. Please do not include your assertions presumptions and speculation - just the science please. You're up.
Firstly, obviously just because someone claims something to be true does not mean it is actually true. Secondly, the problem here, as I have made clear, is that atheism is a worldview and evolution is not. The fact that there are theistic scientists, including Christians, that believe in evolution proves such a claim false. All I am doing is pointing out the error in reasoning.And you're claim is the correct claim? Why?Free said:Let me try and make it clearer: just because some claim that is the case, does not mean it is true. It is false to equate the two.
I have never made the claim that life came from non-life. That is abiogenesis, not evolution. Evolution is concerned with what happened after life began.zeke said:Yes – I can and have looked at the evidence and it does not support the notion that life came from non-life via chance and evolved into you and me. Can you prove otherwise?
I wasn't asking what naturalism was, I was pointing out that your definition of "evolutionism" is actually naturalism.zeke said:In a nutshell - the notion that the natural universe is all that exists and there is no supernatural.
Of course, I have never said otherwise. But that does not mean he didn't create via evolution either. The Bible is silent on the details of how God created, so what that means is that it is possible that God did create via evolution.zeke said:Then we agree – the Bible does not say God created via evolution.
Firstly, obviously just because someone claims something to be true does not mean it is actually true.
Secondly, the problem here, as I have made clear, is that atheism is a worldview and evolution is not
The fact that there are theistic scientists, including Christians, that believe in evolution proves such a claim false. All I am doing is pointing out the error in reasoning.
I have never made the claim that life came from non-life. That is abiogenesis, not evolution. Evolution is concerned with what happened after life began.
I wasn't asking what naturalism was, I was pointing out that your definition of "evolutionism" is actually naturalism.
Of course, I have never said otherwise. But that does not mean he didn't create via evolution either. The Bible is silent on the details of how God created, so what that means is that it is possible that God did create via evolution.
Sorry for the delay in replying. I have glanced at the linked article you referenced in post 38 and found it very interestig. I probably haven't been able to give it the in-depth attention it deserves, but these are my immediate thoughts on various points that seemed to stick out. On #4, specimens may or may not gain C14 after being buried and generally researchers and technicians do their best to ensure that such possibilities are accounted for. Anyway, here are my immediate thoughts(a;; quotes are from the referenced article):Thanks and yes, that does help.
Have you had a chance to examine the link from post #38? I know there's a lot of information there but he spoke directly about assumptions #2 and #4. It seems that you agree with his assessment of assumption #2, that the C-14/C-12 ratio in the Biosphere (equilibrium) has NOT remained constant. What are your thoughts about #4, being: The specimen had not gained any carbon since it was buried. Of course, his assumptions are based on the shared belief that the flood happened; if that is so far "out of the question" for you to do other than flatly deny, I'll understand. I honestly believe that is as I said to Barbarian, "if conditions were literally what is written in Genesis we can make no guesses at all".
No. The reason radiocarbon dates are viewed positively is because they are widely consistent, use known and verified functions of physics, and are consilient with a range of independent dating methodologies that can be used to verify them. This is a view shared by many Christians who do not regard idiosyncratic calculations about the age of Earth derived from a pre-scientific culture’s understanding of the Universe to trump the evidence that they see in God’s creation itself.The reason why Radiocarbon dates are viewed so positively is that the answers seem to be consistent with what is expected to occur by those who think in terms of time as being longer than what the Bible presents as the history of our world.
The assumption is made because it is grounded in sound scientific principles and practice.The archeologist or scientist assumes that the date they receive is generally correct.
No, again. Researchers attribute dates to artefacts that are warranted by relevant evidence, be that radiocarbon dating, stratigraphic dating, known historical context, or whatever.Because it is assumed that man, for example, has ascended over a long period of time, researchers would automatically want to lengthen the amount of time indicated by the artifacts uncovered in archeological digs.
This would be more persuasive if he explained what he understood by .modern’ and ‘early’, what he means by ‘the same level’ and if he actually cited and referenced some examples.There is also the danger that good data could be thrown out because it doesn't fit with established thinking. For instance, I am told that there are sometimes found in the same level both "early" forms and "modern" forms of man. Because of what is considered to be an impossibility, the modern forms are assumed to have been examples of intrusions. The modern form is considered to have been buried much later in spite of the fact that the specimens are found in the same level.
1. There is no evidence that hald-lives have varied appreciably.Before we start, lets look at the specific Carbon 14 dating assumptions.
1. The rate of C-14 decay (half-life) has always been the same.
2. The C-14/C-12 ratio in the Biosphere (equilibrium) has remained constant.
3. The specimen was in equilibrium with the Biosphere when buried.
4. The specimen had not gained any carbon since it was buried.
5. Today, we can measure the correct C-14/C-12 ratio in the specimen.
‘Could have’ is not evidential. In the examples given, there is evidence to support Scenario A, but none to support Scenario B.The chart on the left shows two scenarios depicting how the C14 equilibrium could have changed in the past.
Begging several questions: first, that there was a global flood of biblical proportions; second, that it occurred more recently than Professor Stuiver indicated we have data for C14 levels for.There is presently no way to determine what the C14 level was before the flood.
Sadly, there is no evidence to suggest that any of these factors were impinged by a global flood. Indeed, the consilient evidence from other independent methodologies (speleothems, ice cores, lake varves, coral growth and dendrochronology) show no sign of any such flood occurring.Factors that could have affected past C-14 levels
In his analysis, Mike Brown overlooks more recent research than that which he cites that C14 in coal is most likely the result of radioactive decay of the uranium-throium isiotope series that occurs naturally in some coal-bearing rocks. Some research also suggest that microorganisms found in coal may also be responsible for measured C14 content, but likely only significant if the coal is exposed to damp, warm conditions. C14 also occurs in other fossil fuels and this content varies widely, depending on particular local conditions.Does Coal have a residual level of C-14 left from before the Flood?