(I think I'll just start all my threads in this forum. Maybe I can change my name to Unortho Runner?)
The two principal Christian creeds are the Nicene Creed and the Apostolic Creed. The Nicene Creed was adopted at the Council of Nicea in 325, tweaked at the Council of Constantinople in 381 and ratified at the Council of Chalcedon in 451. The Apostolic Creed likewise dates to the fifth century.
I've quoted the original creeds at the bottom of this post. There are some slightly different Orthodox, Catholic and Protestant versions, but they're very similar.
What do you notice about these two ancient creeds? Well, they're very basic. This is why they've stood the test of time and been embraced by all branches of Christianity.
The Bible isn't even mentioned, apart from the Nicene Creed saying the Son rose "according to the Scriptures." Satan isn't mentioned. Hell isn't mentioned. What you must believe or do to be saved isn't mentioned.
Compare the Statement of Faith (SOF) of this site, also quoted below. This post isn't a criticism of the SOF, which is a pretty standard Protestant SOF. I'm just using it to make a point.
Look at a few of the statements and see how very different they are from the ancient creeds:
Within much of evangelical Christianity, an SOF such as this has become a virtual litmus test of what you must believe to be a Christian. It's viewed less as an SOF and more as a definition of "Christian." I actually heard David Wheaton, the host of The Christian Worldview podcast and radio program, say "you simply aren't a Bible-believing Christian" if you believe the earth is "older than about 6,500 years."
Across almost all of evangelical Christianity, a wooden, literalist reading of the Bible is taken for granted, as the way any "real Christian" must read it. If you've never read it, take a look at the Chicago Statement on Biblical Inerrancy, https://www.etsjets.org/files/documents/Chicago_Statement.pdf, which is reflected in many SOF. It's an in-your-face repudiation of the ancient creeds, as well as the Orthodox and Catholic reliance on history and tradition. (As the Orthodox point out, the fantasy of "sola Scriptura" has resulted in thousands of differing "sola Scripturas.")
And yet, this isn't the way the early Christians read the Bible at all.
It seems to me that large segments of the evangelical community are becoming what I might call "the new Pharisees," exalting form over substance and attempting to impose their narrow views on all the rest of Christendom. You can see it on these forums and all others where Christians congregate.
As society becomes increasingly secular, and Christian beliefs are increasingly subjected to ridicule and persecution, it can be a natural response to want to retreat into a hardline security blanket of pretend certainty. I believe, however, that this is a huge mistake and antithetical to the Christian mission.
If something like the SOF defines Christianity for you, that's fine. Just bear in mind, few Christians throughout history defined it this way - and few outside the evangelical community define it this way today. An SOF should be a bond between those who embrace it, not a tool to exclude those who don't.
There are some outer limits to Christianity. Even I, with my bare-bones list of essentials, acknowledge this. Some ostensibly Christian belief systems simply aren't. As the Catholic Church recently said in affirming its non-recognition of Mormon baptisms, Mormonism is "an entirely different matrix." But the Christian matrix is, I believe, much broader and more inclusive than many of the Protestant SOF would suggest.
NICENE-CONSTANTINOPLE CREED
We believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible. And in one Lord, Jesus the anointed, the only begotten Son of God, begotten of the Father before all worlds, light from light, true God from true God, begotten not made, being of one substance with the Father, by whom all things were made. Who for us humans and for our salvation came down from heaven and was incarnate by the Holy Spirit and the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the scriptures, and ascended into heaven, and sits at the right hand of the Father. And he shall come again to judge both the living and the dead. Whose kingdom shall have no end.
And in the Holy Spirit, the Lord and giver-of-life, who proceeds from the Father, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets.
And in one, holy, catholic, and apostolic church. We acknowledge one baptism for the remission of sins. We look for the resurrection of the dead and the life of the world to come.
APOSTOLIC CREED
1. I believe in God the Father, Almighty, Maker of heaven and earth:
2. And in Jesus Christ, his only begotten Son, our Lord:
3. Who was conceived by the Holy Ghost, born of the Virgin Mary:
4. Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
5. The third day he rose again from the dead:
6. He ascended into heaven, and sits at the right hand of God the Father Almighty:
7. From thence he shall come to judge the quick and the dead:
8. I believe in the Holy Ghost:
9. I believe in the holy catholic church: the communion of saints:
10. The forgiveness of sins:
11. The resurrection of the body:
12. And the life everlasting. Amen.
STATEMENT OF FAITH
We believe that the Bible is inspired by God in its entirety, and is without error in the original autographs, a complete and final written revelation from God.
We believe that Jesus of Nazareth is the promised Messiah, born of a virgin, totally without sin, God in human flesh, the One Who died on the cross for our sins, was buried, rose again from the dead on the third day, and ascended to the right hand of the Father in heaven, where He now intercedes for us who believe in Him.
The Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) the Father, Son, and Holy Spirit are distinct Persons, (2) each Person is fully God, (3) there is only one God.
We support the biblical teaching that all people are born with inherited sin and are lost eternally. They can be saved through repentance, forgiveness and faith in Jesus Christ's death (atonement) and resurrection. No human merit or performance earns salvation. For children and the mentally challenged, they are covered by Jesus’ teaching, 'The kingdom of heaven belongs to people like them" (Matt 19:14 NIRV). Furthermore, we believe children and those with mental incapabilities who have no knowledge of good and evil, being innocent in the eyes of God, will be with Him if they should die in this state. (Deuteronomy 1:39) Those who have not heard the gospel, 'have no excuse’ before God because they have not pursued the evidence for God in creation (Rom 1:18—24a NIRV).
The visible Body of Christ (The Church) is universal in nature and not specific to one denomination. It consists of all believers who have confessed Jesus Christ as their personal Lord and Savior and have been immersed in the baptismal waters. Those baptized as infants, whether immersed or sprinkled will not be excluded. (Matthew 28:19).
We believe in a personal devil, Satan, who, along with all his angels, called demons or evil spirits, are destined to spend eternity in hell. They seek to deceive people, defeat believers, and destroy the work of God. They can be resisted by believers, who are protected by God and the intercession of Jesus Christ our Lord.
We believe that heaven is a real place where the saved will dwell forever, and that hell is a literal place of conscious torment where unbelievers will dwell.
We believe that genuine believers are born again by the Holy Spirit of God, and are indwelt, baptized into the Body of Christ, the true Church, and sealed with the Holy Spirit.
We believe that all believers need to be filled and empowered by the Holy Spirit to live a godly life and to be bold in our witness for the Lord.
We believe in the spiritual unity of all genuine believers in the Lord Jesus Christ.
The two principal Christian creeds are the Nicene Creed and the Apostolic Creed. The Nicene Creed was adopted at the Council of Nicea in 325, tweaked at the Council of Constantinople in 381 and ratified at the Council of Chalcedon in 451. The Apostolic Creed likewise dates to the fifth century.
I've quoted the original creeds at the bottom of this post. There are some slightly different Orthodox, Catholic and Protestant versions, but they're very similar.
What do you notice about these two ancient creeds? Well, they're very basic. This is why they've stood the test of time and been embraced by all branches of Christianity.
The Bible isn't even mentioned, apart from the Nicene Creed saying the Son rose "according to the Scriptures." Satan isn't mentioned. Hell isn't mentioned. What you must believe or do to be saved isn't mentioned.
Compare the Statement of Faith (SOF) of this site, also quoted below. This post isn't a criticism of the SOF, which is a pretty standard Protestant SOF. I'm just using it to make a point.
Look at a few of the statements and see how very different they are from the ancient creeds:
- "We believe that the Bible is inspired by God in its entirety, and is without error in the original autographs, a complete and final written revelation from God."
- "We support the biblical teaching that all people are born with inherited sin and are lost eternally."
- "We believe children and those with mental incapabilities who have no knowledge of good and evil, being innocent in the eyes of God, will be with Him if they should die in this state."
- "Those who have not heard the gospel, 'have no excuse’ before God because they have not pursued the evidence for God in creation."
- "Those baptized as infants, whether immersed or sprinkled will not be excluded."
- "We believe in a personal devil, Satan, who, along with all his angels, called demons or evil spirits, are destined to spend eternity in hell. They seek to deceive people, defeat believers, and destroy the work of God."
- "We believe that heaven is a real place where the saved will dwell forever, and that hell is a literal place of conscious torment where unbelievers will dwell."
Within much of evangelical Christianity, an SOF such as this has become a virtual litmus test of what you must believe to be a Christian. It's viewed less as an SOF and more as a definition of "Christian." I actually heard David Wheaton, the host of The Christian Worldview podcast and radio program, say "you simply aren't a Bible-believing Christian" if you believe the earth is "older than about 6,500 years."
Across almost all of evangelical Christianity, a wooden, literalist reading of the Bible is taken for granted, as the way any "real Christian" must read it. If you've never read it, take a look at the Chicago Statement on Biblical Inerrancy, https://www.etsjets.org/files/documents/Chicago_Statement.pdf, which is reflected in many SOF. It's an in-your-face repudiation of the ancient creeds, as well as the Orthodox and Catholic reliance on history and tradition. (As the Orthodox point out, the fantasy of "sola Scriptura" has resulted in thousands of differing "sola Scripturas.")
And yet, this isn't the way the early Christians read the Bible at all.
It seems to me that large segments of the evangelical community are becoming what I might call "the new Pharisees," exalting form over substance and attempting to impose their narrow views on all the rest of Christendom. You can see it on these forums and all others where Christians congregate.
As society becomes increasingly secular, and Christian beliefs are increasingly subjected to ridicule and persecution, it can be a natural response to want to retreat into a hardline security blanket of pretend certainty. I believe, however, that this is a huge mistake and antithetical to the Christian mission.
If something like the SOF defines Christianity for you, that's fine. Just bear in mind, few Christians throughout history defined it this way - and few outside the evangelical community define it this way today. An SOF should be a bond between those who embrace it, not a tool to exclude those who don't.
There are some outer limits to Christianity. Even I, with my bare-bones list of essentials, acknowledge this. Some ostensibly Christian belief systems simply aren't. As the Catholic Church recently said in affirming its non-recognition of Mormon baptisms, Mormonism is "an entirely different matrix." But the Christian matrix is, I believe, much broader and more inclusive than many of the Protestant SOF would suggest.
NICENE-CONSTANTINOPLE CREED
We believe in one God, the Father Almighty, maker of heaven and earth and of all things visible and invisible. And in one Lord, Jesus the anointed, the only begotten Son of God, begotten of the Father before all worlds, light from light, true God from true God, begotten not made, being of one substance with the Father, by whom all things were made. Who for us humans and for our salvation came down from heaven and was incarnate by the Holy Spirit and the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the scriptures, and ascended into heaven, and sits at the right hand of the Father. And he shall come again to judge both the living and the dead. Whose kingdom shall have no end.
And in the Holy Spirit, the Lord and giver-of-life, who proceeds from the Father, who with the Father and the Son together is worshipped and glorified, who spoke by the prophets.
And in one, holy, catholic, and apostolic church. We acknowledge one baptism for the remission of sins. We look for the resurrection of the dead and the life of the world to come.
APOSTOLIC CREED
1. I believe in God the Father, Almighty, Maker of heaven and earth:
2. And in Jesus Christ, his only begotten Son, our Lord:
3. Who was conceived by the Holy Ghost, born of the Virgin Mary:
4. Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell:
5. The third day he rose again from the dead:
6. He ascended into heaven, and sits at the right hand of God the Father Almighty:
7. From thence he shall come to judge the quick and the dead:
8. I believe in the Holy Ghost:
9. I believe in the holy catholic church: the communion of saints:
10. The forgiveness of sins:
11. The resurrection of the body:
12. And the life everlasting. Amen.
STATEMENT OF FAITH
We believe that the Bible is inspired by God in its entirety, and is without error in the original autographs, a complete and final written revelation from God.
We believe that Jesus of Nazareth is the promised Messiah, born of a virgin, totally without sin, God in human flesh, the One Who died on the cross for our sins, was buried, rose again from the dead on the third day, and ascended to the right hand of the Father in heaven, where He now intercedes for us who believe in Him.
The Trinity means that there is one God who eternally exists as three distinct Persons — the Father, Son, and Holy Spirit. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) the Father, Son, and Holy Spirit are distinct Persons, (2) each Person is fully God, (3) there is only one God.
We support the biblical teaching that all people are born with inherited sin and are lost eternally. They can be saved through repentance, forgiveness and faith in Jesus Christ's death (atonement) and resurrection. No human merit or performance earns salvation. For children and the mentally challenged, they are covered by Jesus’ teaching, 'The kingdom of heaven belongs to people like them" (Matt 19:14 NIRV). Furthermore, we believe children and those with mental incapabilities who have no knowledge of good and evil, being innocent in the eyes of God, will be with Him if they should die in this state. (Deuteronomy 1:39) Those who have not heard the gospel, 'have no excuse’ before God because they have not pursued the evidence for God in creation (Rom 1:18—24a NIRV).
The visible Body of Christ (The Church) is universal in nature and not specific to one denomination. It consists of all believers who have confessed Jesus Christ as their personal Lord and Savior and have been immersed in the baptismal waters. Those baptized as infants, whether immersed or sprinkled will not be excluded. (Matthew 28:19).
We believe in a personal devil, Satan, who, along with all his angels, called demons or evil spirits, are destined to spend eternity in hell. They seek to deceive people, defeat believers, and destroy the work of God. They can be resisted by believers, who are protected by God and the intercession of Jesus Christ our Lord.
We believe that heaven is a real place where the saved will dwell forever, and that hell is a literal place of conscious torment where unbelievers will dwell.
We believe that genuine believers are born again by the Holy Spirit of God, and are indwelt, baptized into the Body of Christ, the true Church, and sealed with the Holy Spirit.
We believe that all believers need to be filled and empowered by the Holy Spirit to live a godly life and to be bold in our witness for the Lord.
We believe in the spiritual unity of all genuine believers in the Lord Jesus Christ.