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Are Christians called to be Holy and Perfect?

It is interesting when we are talking about being Holy. I say this because someone expressed
repentance like this.
"repent just means to change your thinking
To change means you stop believing you are the center of the universe, and realise God is the center of the universe
To stop thinking you must take care of your needs, To admitting Only God can do these things
To stop thinking you are righteous, and God loves you based on who you are so he will not send you to hell, Or there is no god. to there is a God and admitting even one sins makes me guilty, and thus I need his salvation.
I think someone said it earlier, Paul si a great example of what true repentance looks like. "

Now to me just looking at Nineveh and Jonah preaching to them, they did a lot more than change
their thinking. Jesus and the apostles talked about stopping evil behaviour and walking righteously.
So a different gospel and faith is being preached amongst many churches, which sounds the same
superficially but actually denies the need for our walk to any degree, or that God is concerned about
how we walk. It is a kind of accept God as God and that is all you need to do. Its fault is it does not
take into account Jesus empowers us to grow and develop in Him and in grace, so we will walk like
Jesus through our struggles, and this is a daily fight and desire.

Also in these peoples thinking, anything like the apostles creed or teaching of the early church is
rejected as adding to scripture, rather than an encouragement to understand scripture correctly.
They need to do this, because their view of scripture is not christian, but by reinterpreting the words
in their own way, they can construct a faith that seems to work. One of this group claimed the
apostles creed was a grevious sin. Such ideas are so judgemental and without understanding of
what was being answered at the time, and how it clarifies many points that needed further explanation.
At the core, love through Christ is what changes us, but if this is a stranger to someones heart, then
anything else that justifies the way they are living without change, their conscience is at ease.
 
Peter in 1 Peter 1: 13-15 quotes the verse.
Be Holy
"be holy yourselves also"

This is an aorist passive (deponent) imperative.

Believers are called to holiness. God's will has always been that His children reflect His character (cf. Titus 2:14).


The goal of Christianity is not only heaven when we die, but Christlikeness now (cf. Rom. 8:29-30; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 2:10; 4:13; 1 Thess. 3:13; 4:3,7; 5:23).

Jesus' task was not only remission of sin, but the restoration of the image of God in fallen mankind. We must always be suspicious of an assurance of salvation that lacks Christlikeness!

The gospel is (1) a person to welcome; (2) a truth about that person to believe; and (3) a life emulating that person to live (cf. Eph. 4:1; 5:1-2,15; 1 John 1:7; 2:4-6). Remember the shocking words of Jesus in Matt. 5:20 and 48! Always be careful of "what's-in-it-for-me" Christianity. We are saved to serve. We are called to holiness in no uncertain terms. God have mercy on a western church trapped by (1) prosperity; (2) materialism; and (3) health/wealth preaching!

Soecial Topic: NT Holiness/Sanctification

"in all your behavior"
Notice the emphasis on "all." The challenge is not selected righteousness, but pervasive holiness (cf. 1 John 3:3).

1:16 "because it is written, 'You shall be holy, for I am holy'" "Written" is a perfect passive indicative, which is an idiom for Scripture used so often by Jesus, but only here in Peter. This is a quote from Lev. 11:44-45; 19:2; 20:7,26. This is not a new requirement, but a repeated requirement (cf. Matt. 5:48). Holiness in the OT sense was not sinlessness, but a conformity to the covenant requirements of God (i.e., Exod. 19:6; 22:31; Deut. 14:2,21; 26:19). The NT also as covenant requirements which issue in Christlikeness (cf. Rom. 8:28-29; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 4:13; 1 Thess. 3:13; 4:3,7; 5:23).

NT HOLINESS / SANCTIFICATION

The NT asserts that when sinners turn to Jesus in repentance and faith (cf. Mark 1:15; Acts 3:16,19; 20:21), they are instantaneously justified and sanctified. This is their new position in Christ. His righteousness has been imputed to them (cf. Gen. 15:6; Romans 4). They are declared right and holy (a forensic act of God).

But the NT also urges believers on to holiness or sanctification. It is both a theological position in the finished work of Jesus Christ and a call to be Christlike in attitude and actions in daily life. As salvation is a free gift and a cost-everything lifestyle, so too, is sanctification.



Initial Response A Progressive Christlikeness
Acts 26:18
Romans 15:16
1 Corinthians 1:2-3; 6:11
2 Thessalonians 2:13
Hebrews 2:11; 10:10,14; 13:12
2 Peter 1:2 Romans 6:19
2 Cor. 7:1
Ephesians 1:4; 2:10
1 Thess. 3:13; 4:3-4,7; 5:2
1 Timothy 2:15
2 Timothy 2:21
1 Peter 1:15-16
Hebrews 12:14
 
"be holy yourselves also"

This is an aorist passive (deponent) imperative.

Believers are called to holiness. God's will has always been that His children reflect His character (cf. Titus 2:14).

The goal of Christianity is not only heaven when we die, but Christlikeness now
(cf. Rom. 8:29-30; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 2:10; 4:13; 1 Thess. 3:13; 4:3,7; 5:23).

Jesus' task was not only remission of sin, but the restoration of the image of God in fallen mankind. We must always be suspicious of an assurance of salvation that lacks Christlikeness!

The gospel is (1) a person to welcome; (2) a truth about that person to believe; and (3) a life emulating that person to live (cf. Eph. 4:1; 5:1-2,15; 1 John 1:7; 2:4-6). Remember the shocking words of Jesus in Matt. 5:20 and 48! Always be careful of "what's-in-it-for-me" Christianity. We are saved to serve. We are called to holiness in no uncertain terms. God have mercy on a western church trapped by (1) prosperity; (2) materialism; and (3) health/wealth preaching!

Soecial Topic: NT Holiness/Sanctification

"in all your behavior"
Notice the emphasis on "all." The challenge is not selected righteousness, but pervasive holiness (cf. 1 John 3:3).

1:16 "because it is written, 'You shall be holy, for I am holy'" "Written" is a perfect passive indicative, which is an idiom for Scripture used so often by Jesus, but only here in Peter. This is a quote from Lev. 11:44-45; 19:2; 20:7,26. This is not a new requirement, but a repeated requirement (cf. Matt. 5:48). Holiness in the OT sense was not sinlessness, but a conformity to the covenant requirements of God (i.e., Exod. 19:6; 22:31; Deut. 14:2,21; 26:19). The NT also as covenant requirements which issue in Christlikeness (cf. Rom. 8:28-29; 2 Cor. 3:18; 7:1; Gal. 4:19; Eph. 1:4; 4:13; 1 Thess. 3:13; 4:3,7; 5:23).

NT HOLINESS / SANCTIFICATION

The NT asserts that when sinners turn to Jesus in repentance and faith (cf. Mark 1:15; Acts 3:16,19; 20:21), they are instantaneously justified and sanctified. This is their new position in Christ. His righteousness has been imputed to them (cf. Gen. 15:6; Romans 4). They are declared right and holy (a forensic act of God).

But the NT also urges believers on to holiness or sanctification. It is both a theological position in the finished work of Jesus Christ and a call to be Christlike in attitude and actions in daily life. As salvation is a free gift and a cost-everything lifestyle, so too, is sanctification.



Initial Response A Progressive Christlikeness
Acts 26:18
Romans 15:16
1 Corinthians 1:2-3; 6:11
2 Thessalonians 2:13
Hebrews 2:11; 10:10,14; 13:12
2 Peter 1:2 Romans 6:19
2 Cor. 7:1
Ephesians 1:4; 2:10
1 Thess. 3:13; 4:3-4,7; 5:2
1 Timothy 2:15
2 Timothy 2:21
1 Peter 1:15-16
Hebrews 12:14
Words are not holiness, deeds are truth.

1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

1 Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
 
Words are not holiness, deeds are truth.

1 Corinthians 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

1 Corinthians 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
19 And hereby we know that we are of the truth, and shall assure our hearts before him.
What has your post got to do with holiness?
What is holiness?
 
Ephesians 1:4-23 and 1Peter 1:15-16 should answer the question of the OP that we were created to be holy and perfect before the Lord.
 
The words are that teach us about holiness...



2 Timothy 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

Titus 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Are you saying that Christians who seek to perfect holiness are foolish?
 
The words are that teach us about holiness...



2 Timothy 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.

Titus 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
THE ABOVE IS FLAMING.
YOU ARE BREAKING TOS RULES.
THIS IS NOT THE FIRST TIME YOU'VE BEEN WARNED.
PLEASE ADHERE TO TOS RULES AND TREAT OTHERS WITH RESPECT.

ADHERE TO THE TOPIC.
THANKS.

DO NOT REPLY TO THIS POST IN THIS THREAD.

USE TALK WITH STAFF IF NECESSARY.
 
Why did God/ Christ call us to be Holy and Perfect when he knew we are sinners? What was He exhorting us to do/ be?
[ Please answer in love ] /\
“Be holy, for I am holy.” 1 Peter 1: 16

Matthew 5:48

Be perfect, therefore, as your heavenly Father is perfect.

I would say at least try to strive toward not sinning as much as possible. It doesn't seem to actually be possible though. The idea may be about keeping the right attitude about who you are before God and avoiding self-righteousness.

Luke 18
9To some who trusted in their own righteousness and viewed others with contempt, He also told this parable: 10“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. 11The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like the other men—swindlers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and pay tithes of all that I acquire.’

13But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ 14I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
 
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