dadof10 said:
AskTheA said:
My question for you is, which is the more reasonable position, that the universe was created by a Divine Cause, or that it it was due to a random set of events?
It seem to me that the odds are higher for the "Divine Cause" theory, so, therefore, should be the default position. What do you think?
A "random set of events" is pretty deflationary isn't it? I mean, was the grand canyon, in its stunning beauty, designed, or did it arrive by a "random set of events"?
There's no good reason to believe it was designed, but there's also no specific reason to think of it as "just" resulting from "random" events. Our understanding is that it was formed by erosion created by the Colorado River over millions of years. It is perfectly plausible that the water cycle on earth including climactic influences lead to the formation of the Colorado River. The main factor influencing the path that the water took is probably gravity. It is perfectly plausible that physical forces underlie the formation of the Grand Canyon over geological time, so it seems pretty deflationary to think of the Grand Canyon as being "just" due to "random forces". So called "random forces" are responsible for many items of stunning beauty and complexity, including snowflakes and the like, not to mention playing a role in the evolution of all life on Earth from a common ancestor (
also influenced by natural means of selection, of course).
If you drop a ball, it always falls down. Is that random, or is that not consistent, special, and beautiful in and of itself? There's no reason to believe that an invisible agent is making sure that all balls always fall down.
Why is it so hard to believe that the origin of the universe may not also be similarly explained by physical forces that we just do not yet understand?
For thousands of years, humans have consistently and wrongly explained the otherwise unexplained by postulating various unseen agents or gods. In taking the default position that the universe was divinely created, you are just perpetuating that naive tradition.
Of course, the fact that humans have only ever been wrong when saying "godidit" does not prove that we are wrong in saying "godidit" when considering the origin of the universe now. I'm the first to admit that.
Nevertheless, and most importantly, there simply is no good reason to actually adopt the iron age (or older) idea that "godidit" to explain the origin of the universe or anything else that is unexplained.
Our history of erroneously thinking, time after time, that "godidit" is what actually makes the "godidit" position the unreasonable position. Can't you get out of the iron age and consider the full fruits of thousands of years of human exploration and critical enquiry? The only reasonable position regarding the origin of the universe is "
I don't know, but I am glad that there are people employing the intellectually honest discipline of science (ie. doing the hard work) to figure it out".
Its unreasonable to say "godidit" in 2009, and if you make that claim, the burden is on you to provide the evidence for it (and to show how you avoid the infinite regress that that statement invokes). If you're not up to that task, then shouldn't you just keep that naive and unsupported position to yourself?
I should add that even if your default position was that the universe was designed, you'd still have no justification for believing that it was "divinely" designed". It's possible that the universe was created by (i) a god that doesn't give a crap about this universe or its conscious inhabitants, or (ii) a purely evil god who revels in the pointless suffering occurring here for millions and millions of years on an unimaginable scale, or (iii) a team of 12 gods who are gambling in a casino on the outcome of the reality entertainment that our universe is providing them, or... well, you get the picture.
You are technically correct in pointing out that I am agnostic, but the term agnostic doesn't do justice to my actual beliefs, which should be clear to you when I say that just as you are an atheists regarding Allah (that is, I bet you wouldn't consider yourself agnostic regarding Allah), so am I an atheist for all sets of theistic beliefs. I am an atheist in the same sense that I am an asasquatchist: I can't prove that sasquatch doesn't exist, but I see no reason to believe that sasquatch does exist, so that's how I live my life.