H
Henry
Guest
1. God directs by biblical pattern (tradition) as well as by biblical precept (teaching).
2. The patterns for church found in the New Testament are to be generally followed by the church of all ages and places.
3. Apostolic tradition (as found in the Bible) is equal in authority to, and consistent with, apostolic teaching.
4. The most important patterns for New Testament life church are the celebration of the Lord’s Supper weekly as a full meal, regular interactive church meetings, church government by consensus (elder leading more-so than elder rule), and home-based (home-sized) churches.
5. Without Christ at the center of things, these patterns become legalism and death, a hollow form, an empty shell. We need the proper wine skin, but more importantly we need the wine. Both have their place. Either one without the other is problematic.
6. Following New Testament patterns does not mean blindly attempting to recreate Roman culture (like wearing togas, writing on parchment, lighting by oil lamps, etc.). The issue here is church practice. There should be obvious reasons behind the practices being followed.
7. Following New Testament patterns does not mean every church will be exactly alike. Certainly there will be similarity in the basics (see summary # 4 above), but there is also freedom within the boundaries of the form.
8. Biblical house churches are not nearly so program and building oriented as many modern churches are. Because of this, some have mistakenly concluded that house churches are unorganized. Faithfulness to our Lord and His Word necessarily results in a biblical house church that follows God’s complete pattern for His church. Home churches may not be institutional, but they are to be organized. Following the traditions laid down by the apostles means that house churches are to have definite leaders, regular and orderly meetings, active church discipline, and weekly Lord’s Supper celebrations.
9. Apostolic teaching is faithfully reflected in the essential doctrines of the historic orthodox faith as upheld by the general consensus of the Christian Church for the last two millennia. This belief is reflected, for instance, in the Nicene Creed.
Many churches today are firmly entrenched in practical church traditions developed after the close of the apostolic era. Although sympathetic with apostolic tradition, the preference is usually given to more recently developed traditions. In such cases, there is danger of nullifying the inspired tradition of the apostles for the sake of more modern tradition (Mt 15).
2. The patterns for church found in the New Testament are to be generally followed by the church of all ages and places.
3. Apostolic tradition (as found in the Bible) is equal in authority to, and consistent with, apostolic teaching.
4. The most important patterns for New Testament life church are the celebration of the Lord’s Supper weekly as a full meal, regular interactive church meetings, church government by consensus (elder leading more-so than elder rule), and home-based (home-sized) churches.
5. Without Christ at the center of things, these patterns become legalism and death, a hollow form, an empty shell. We need the proper wine skin, but more importantly we need the wine. Both have their place. Either one without the other is problematic.
6. Following New Testament patterns does not mean blindly attempting to recreate Roman culture (like wearing togas, writing on parchment, lighting by oil lamps, etc.). The issue here is church practice. There should be obvious reasons behind the practices being followed.
7. Following New Testament patterns does not mean every church will be exactly alike. Certainly there will be similarity in the basics (see summary # 4 above), but there is also freedom within the boundaries of the form.
8. Biblical house churches are not nearly so program and building oriented as many modern churches are. Because of this, some have mistakenly concluded that house churches are unorganized. Faithfulness to our Lord and His Word necessarily results in a biblical house church that follows God’s complete pattern for His church. Home churches may not be institutional, but they are to be organized. Following the traditions laid down by the apostles means that house churches are to have definite leaders, regular and orderly meetings, active church discipline, and weekly Lord’s Supper celebrations.
9. Apostolic teaching is faithfully reflected in the essential doctrines of the historic orthodox faith as upheld by the general consensus of the Christian Church for the last two millennia. This belief is reflected, for instance, in the Nicene Creed.
Many churches today are firmly entrenched in practical church traditions developed after the close of the apostolic era. Although sympathetic with apostolic tradition, the preference is usually given to more recently developed traditions. In such cases, there is danger of nullifying the inspired tradition of the apostles for the sake of more modern tradition (Mt 15).